Psalms 92:8
in Psalms 92But You, O LORD, are exalted forever!
BSB
The same verse in ASV and KJV ▾
ASV
But thou, O Jehovah, art on high for evermore.
KJV
But thou, Lord, art most high for evermore.
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This verse in Psalms 92
Commentary
11 notes on this verseBut you, O Lord, are the Most High for evermore. For behold your enemies, O Lord, for behold your enemies shall perish, and all who work iniquity shall be scattered. If they perish, how shall they be scattered? For he who has once perished cannot be scattered. He ought to have said: Behold, they shall be scattered, and they shall perish.
This site's exposition
the wicked sprout like grass
on Psalms 92:7-9
The wicked sprout like grass and flourish, and the same verse ends with their destruction. Verse 8 stands between two verses about them with one line about the LORD, exalted forever. Verse 9 says surely Your enemies twice over.
This site's exposition
You, O LORD, are exalted forever
This is the shortest verse of the psalm, and it stands at the centre of its fifteen. The wicked are destroyed forever in verse 7, and the LORD is exalted forever here. One forever is an ending and the other has none.
The record, by era
The Church Fathers1 voice
"But Thou, Lord, art the Most Highest for evermore" (ver. 8). Waiting above in Thy eternity until the season of the wicked be past, and that of the just come. "For lo." Listen, brethren. Already he who speaketh (for he speaketh in our person, in the person of Christ's body, for Christ speaketh in His own body, that is, in His Church), hath joined himself unto the eternity of God: as I a little before was saying unto you, God is long-suffering and patient, and alloweth all those evil deeds which He seeth to be done by wicked men. Wherefore? because He is eternal, and seeth what He keepeth for them. Dost thou also wish to be long-suffering and patient? Join thyself to the eternity of God: together with Him wait for those things which are beneath thee: for when thy heart shall have cleaved unto the Most Highest, all mortal things will be beneath thee: say then what follows, "For lo, thine enemies shall perish." Those who now flourish, shall afterwards perish. Who are the enemies of God? Brethren, perhaps ye think those only enemies of God who blaspheme? They indeed are so, and those wicked men who neither in tongue nor in thought cease to injure God. And what do they do to the eternal, most high God? If thou strike with thy fist upon a pillar, thou art hurt: and thinkest thou that where thou strikest God with thy blasphemy, thou art not thyself broken? for thou doest nothing to God. But the enemies of God are openly blasphemers, and daily they are found hidden. Beware of such enmities of God. For the Scripture revealeth some such secret enemies of God: that because thou knowest them not in thy heart, thou mayest know in God's Scriptures, and beware of being found with them. James saith openly in his Epistle, "Know ye not that the friendship of the world is enmity with God?" Thou hast heard. Dost thou wish not to be an enemy of God? […]
The Puritans and the Awakening3 voices
, 11 ), triumphs in the foresight of their destruction, not as it would be the misery of his fellow-creatures, but as it would redound to the honour of God's justice and holiness. He is confident of the ruin of sinners, 1. Though they are flourishing (
quarantine:debris (2026-07-29) — leading-punctuation
Their height will be humbled and brought down, but thine is everlasting." Let us not therefore fear the pride and power of evil men, nor be discouraged by their impotent menaces, for the moth shall eat them up as a garment, but God's righteousness shall be for ever, Isa. li. In the grace of God, his favour and the fruits of it, (1.) To himself (
quarantine:debris (2026-07-29) — unbalanced-parens+odd-straight-quotes
But thou, Lord, art most high for evermore,....
The Nineteenth Century1 voice
But thou, Lord, art most high for evermore. This is the middle verse of the Psalm, and the great fact which this Sabbath song is meant to illustrate. God is at once the highest and most enduring of all beings. Others rise to fall, but he is the Most High to eternity. Glory be to his name! How great a God we worship! Who would not fear thee, O thou High Eternal One! The ungodly are destroyed for ever, and God is most high for ever; evil is cast down, and the Holy One reigns supreme eternally.
3 more voices on this verse
The Nineteenth Century3 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
This he does in part, by contrasting their ruin with God's exaltation and eternity. most high--as occupying the highest place in heaven (Ps 7:7; A further contrast with the wicked, in the lot of the righteous, safety and triumph.
quarantine:debris (2026-07-29) — unbalanced-parens
High for evermore - They are brought down and destroyed; but the Lord is exalted eternally, both for his judgments and his mercies.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
But thou, Lord, art most high for evermore - In the treatment of the righteous and the wicked, thou wilt maintain thine own exalted place as a sovereign. Whatever may occur to people, God will maintain this exalted position as supreme over all.
The words behind it
4 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְאַתָּ֥ה | veatah | and you | H859 → | 1094 times |
| מָר֗וֹם | marom | [are] height | H4791 → | 54 times |
| לְעֹלָ֥ם | leolam | for ever | H5769 → | 438 times |
| יְהוָֽה׃ | yahweh | O Yahweh | H3068 → | 6520 times |
וְאַתָּ֥הand you
veatahH859 →1094 times
מָר֗וֹם[are] height
maromH4791 →54 times
לְעֹלָ֥םfor ever
leolamH5769 →438 times
יְהוָֽה׃O Yahweh
yahwehH3068 →6520 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Acts 12:1About that time, King Herod reached out to harm some who belonged to the church.
it leads to
- Matthew 24:9
Then they will deliver you over to be persecuted and killed, and you will be hated by all nations because of My name.
- John 15:20
Remember the word that I spoke to you: ‘No servant is greater than his master.’ If they persecuted Me, they will persecute you as well; if they kept My word, they will keep yours…
- Matthew 10:17–18
But beware of men; for they will hand you over to their councils and flog you in their synagogues.
- Matthew 24:9
Through
Psalms 83:18May they know that You alone, whose name is the LORD, are Most High over all the earth.
it leads to
- Exodus 6:3
I appeared to Abraham, to Isaac, and to Jacob as God Almighty, but by My name the LORD I did not make Myself known to them.
- Ezekiel 38:23
I will magnify and sanctify Myself, and will reveal Myself in the sight of many nations. Then they will know that I am the LORD.
- Jeremiah 16:21
“Therefore behold, I will inform them, and this time I will make them know My power and My might; then they will know that My name is the LORD.
- Psalms 59:13
Consume them in wrath; consume them till they are no more, so it may be known to the ends of the earth that God rules over Jacob. Selah
- 2 Kings 19:19
And now, O LORD our God, please save us from his hand, so that all the kingdoms of the earth may know that You alone, O LORD, are God.”
- Exodus 6:3
Where this verse is studied
On this page
About Psalms

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 92; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 4; Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Homily 21, on Psalm 91; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
