Psalms 92:4
in Psalms 92For You, O LORD, have made me glad by Your deeds; I sing for joy at the works of Your hands.
BSB
The same verse in ASV and KJV ▾
ASV
For thou, Jehovah, hast made me glad through thy work: I will triumph in the works of thy hands.
KJV
For thou, Lord, hast made me glad through thy work: I will triumph in the works of thy hands.
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This verse in Psalms 92
Commentary
14 notes on this verseFor thou, Lord, hast made me glad through thy work. It was natural for the psalmist to sing, because he was glad, and to sing unto the Lord, because his gladness was caused by a contemplation of the divine work. If we consider either creation or providence, we shall find overflowing reasons for joy; but when we come to review the work of redemption, gladness knows no bounds, but feels that she must praise the Lord with all her might.
This site's exposition
made me glad by Your deeds
on Psalms 92:4-6
Gladness here comes from God's own deeds and the works of His hands. Verse 5 puts His works and His thoughts side by side, and calls the thoughts deep. The senseless man and the fool miss both.
The record, by era
The Church Fathers3 voices
"For Thou, Lord, hast made me glad through Thy works; and I will rejoice in giving praise for the operations of Thy hands" [Psalm 92:4]. Ye see what he saith. Thou hast made me living well, Thou hast formed me: if by chance I do aught of good, I will rejoice in the work of Thy hands: as the Apostle saith, "For we are His workmanship, created unto good works." For unless He formed thee to good works, thou wouldest not know any works but evil. ...Because thou canst not have truth from thy own self, it remains that thou drink it thence, whence it floweth: as if thou hast gone back from the light, thou art in darkness: as a stone glows not with its own heat, but either from the sun or fire, and if thou withdraw it from the heat, it cools: there it appears, that the heat was not its own; for it became heated either by the sun or by fire: thus thou also, if thou withdraw from God, wilt become cold; if thou approach God, thou wilt warm: as the Apostle saith "fervent in spirit." Also what saith he of the light? If thou approach Him, thou wilt be in light; therefore saith the Psalm, "Look upon Him, and be lightened; and your faces shall not be ashamed." Because therefore thou canst do no good, unless lightened by the light of God, and warmed by the spirit of God; when thou shalt see thyself working well, confess unto God, and say what the Apostle saith; say unto thyself, that thou be not puffed up, "For what hast thou that thou didst not receive?" ...
For you have delighted me, O Lord, in your making, and in the works of your hands I will exult. A Christian, whatever he sees, is always built up. Nothing tears down a monk except sin. Whatever you look upon is your own edifice. You see the sky, you see the sun, you see the stars, you see the moon: this builds you up. For you ought to think and say: If the sun and the moon and the sky and the stars serve God, why should I not serve? You see the earth, you see the animals and all the things that are upon the earth: bring this too to bear upon your soul, and build yourself up, and say to your soul: All things run in their own season; consider indeed spring and summer, autumn and winter — do these seasons ever change? No, according to the ordinance of God all things serve. The sky serves, and the earth serves: and I, unhappy man, do not serve. Let us come to the little animals: I leave aside now the elephants, I leave aside the lions, I leave aside the various animals, I come to the little animals. Look at the bee, look at the ant: see the body, and search out the wisdom. The wisdom is greater than the size of the body. Bees and ants consider that winter is coming: and the monk and the Christian do not consider that judgment is coming. Those creatures consider that they may be endangered by hunger, if they have not labored in the summer to have something to live on in the winter: we do not consider that without work we will be tormented in hell. Why have I said all this? Because it is now written, For you have delighted me, O Lord, in your making. Whatever I look upon delights me: for I understand the maker, and I bless God. And in the works of your hands I will exult. I see a tree, and I consider how the bark of the tree is, as it were, clothed like a tunic, how it grows green like a bud. […]
On the ten-stringed psaltery with a song upon the harp. For you have delighted me, O Lord, in your making, and in the works of your hands I will exult. This cannot be said except by a learned man, one who knows that by the providence of God each single thing has been created; who is not scandalized by the work of creation, but understanding the reason of each individual thing, glorifies the Creator and says, "For you have delighted me, O Lord, in your making, and in the works of your hands I will exult."
The Medieval Church2 voices
A commentator
BonaventureCollations on the Hexaemeron, Collation 11 · Written in the 13th century.
proposed
Hence, when one considers brightness as coming from light, the mind must be transferred to the consideration of the eternal generation—and so with the other examples. And in this there is a great pleasure of which it is said in the Psalm: "For You make …
A commentator
BonaventureCollations on the Hexaemeron, Collation 18 · Written in the 13th century.
proposed
So does the man who sees God in all things, who tastes God in them through his three powers. "Pleasing to Him be my theme; I will be glad in the Lord." And elsewhere: "For you make me glad, O Lord, by Your deeds." Again: …
7 more voices on this verse
The Medieval Church1 voice
A commentator
BonaventureItinerarium Mentis in Deum, Chapter 1 · Written in the 13th century.
proposed
He therefore who is not illumined by such great splendors of created things is blind; he who is not awakened by such great cries is deaf; he who does not praise God on account of all these effects is mute; he who from such great …
The Puritans and the Awakening3 voices
Let us then make his praises glorious. Has God made us glad through the works of his providence for us, and of his grace in us, and both through the great work of redemption? (1.) Let us thence fetch encouragement for our faith and hope; so the psalmist does: I will triumph in the works of thy hands.
For thou, Lord, hast made me glad through thy work,....
In particular, with reference to the works both of providence and redemption, the psalmist sings unto God both of mercy and judgment, the ruin of sinners and the joy of saints, three times counterchanged.
The Nineteenth Century3 voices
For thou, Lord, hast made me glad through thy work. It was natural for the psalmist to sing, because he was glad, and to sing unto the Lord, because his gladness was caused by a contemplation of the divine work. If we consider either creation or providence, we shall find overflowing reasons for joy; but when we come to review the work of redemption, gladness knows no bounds, but feels that she must praise the Lord with all her might. There are times when in the contemplation of redeeming love we feel that if we did not sing we must die; silence would be as horrible to us as if we were gagged by inquisitors, or stifled by murderers. I will triumph in the works of thy hands. I cannot help it, I must and I will rejoice in the Lord, even as one who has won the victory and has divided great spoil. In the first sentence of this verse he expresses the unity of God's work, and in the second the variety of his works; in both there is reason for gladness and triumph. When God reveals his work to a man, and performs a work in his soul, he makes his heart glad most effectually, and then the natural consequence is continual praise.
For thou, Lord, hast made me glad through thy work - I am delighted with thy conduct towards me; with the work of thy providence, the works of thy grace, and thy works of creation.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
For thou, Lord, hast made me glad - Thou hast made me happy; thou hast given me such a state of feeling as finds an appropriate expression in “praise.” Through thy work - Either the work of creation, the finishing of which the Sabbath was designed particularly to commemorate; or the works of God in general - the universe; or the general dealings of his providence; or some particular interpositions of Providence in his behalf that called for special praise. All these are appropriately combined in the celebrations - the praises - of the Sabbath; to these should be added, as among the most marvelous of his works, and that which furnishes special occasion for praise on the Christian Sabbath, the wonderful work of redemption - that which of all the “works” of God makes a heart rightly affected most “glad.” I will triumph - I will exult or rejoice. In the works of thy hands - In all thy works; in all that thou hast done.
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| כִּ֤י | ki | for | H3588 → | 4482 times |
| שִׂמַּחְתַּ֣נִי | simachtani | you have made rejoice me | H8055 → | 155 times |
| יְהוָ֣ה | yahweh | O Yahweh | H3068 → | 6520 times |
| בְּפָעֳלֶ֑ךָ | befoolekha | by deed[s] your | H6467 → | 37 times |
| בְּֽמַעֲשֵׂ֖י | bemaasei | in [the] works of | H4639 → | 236 times |
| יָדֶ֣יךָ | yadeikha | hands your | H3027 → | 1618 times |
| אֲרַנֵּֽן׃ | ʾaranen | I sing for joy | H7442 → | 54 times |
כִּ֤יfor
kiH3588 →4482 times
שִׂמַּחְתַּ֣נִיyou have made rejoice me
simachtaniH8055 →155 times
יְהוָ֣הO Yahweh
yahwehH3068 →6520 times
בְּפָעֳלֶ֑ךָby deed[s] your
befoolekhaH6467 →37 times
בְּֽמַעֲשֵׂ֖יin [the] works of
bemaaseiH4639 →236 times
יָדֶ֣יךָhands your
yadeikhaH3027 →1618 times
אֲרַנֵּֽן׃I sing for joy
ʾaranenH7442 →54 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
2 Corinthians 2:14But thanks be to God, who always leads us triumphantly as captives in Christ and through us spreads everywhere the fragrance of the knowledge of Him.
it leads to
- Ephesians 5:2
and walk in love, just as Christ loved us and gave Himself up for us as a fragrant sacrificial offering to God.
- Romans 8:37
No, in all these things we are more than conquerors through Him who loved us.
- 2 Corinthians 2:15–16
For we are to God the sweet aroma of Christ among those who are being saved and those who are perishing.
- Ephesians 5:2
Through
Psalms 8:6You made him ruler of the works of Your hands; You have placed everything under his feet:
it leads to
- Genesis 1:28
God blessed them and said to them, “Be fruitful and multiply, and fill the earth and subdue it; rule over the fish of the sea and the birds of the air and every creature…
- Genesis 1:26
Then God said, “Let Us make man in Our image, after Our likeness, to rule over the fish of the sea and the birds of the air, over the livestock, and over all the…
- Matthew 28:18
Then Jesus came to them and said, “All authority in heaven and on earth has been given to Me.
- Hebrews 2:8
and placed everything under his feet.” When God subjected all things to him, He left nothing outside of his control. Yet at present we do not see everything subject to him.
- Genesis 1:28
Through
Psalms 126:3The LORD has done great things for us; we are filled with joy.
it leads to
- Luke 1:49
For the Mighty One has done great things for me. Holy is His name.
- Luke 1:49
Where this verse is studied
On this page
About Psalms

This page draws on 12 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 92; Bonaventure, Collations on the Hexaemeron, Collation 11; Bonaventure, Collations on the Hexaemeron, Collation 18; Bonaventure, Itinerarium Mentis in Deum, Chapter 1; Charles Spurgeon, The Treasury of David, Vol. 4; Jerome, Homily 21, on Psalm 91; Jerome, Homily 69, on Psalm 91 (Alternate Series); John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
