Skip to content
mannafest.faith
Psalms

Summary

Chapter summary

'Blessed be Jehovah my rock, who teacheth my hands to war, and my fingers to fight', my lovingkindness, my fortress, my high tower, my deliverer. 'Jehovah, what is man, that thou takest knowledge of him?… Man is like to vanity: his days are as a shadow that passeth away.' Bow thy heavens and come down; deliver me out of great waters, from the hand of aliens. A new song promised; then the prayer for the commonwealth: sons as plants grown up in their youth, daughters as corner-stones hewn after the fashion of a palace, garners full, no cry in our streets. 'Happy is the people whose God is Jehovah.'

Context

Poetry · David, Asaph, Sons of Korah, othersPsalms overview

The world behind this chapter

Psalms 144
When
The united monarchy under David · c. 1010–970 BC
Where
A king on campaign, praying for the war to end so that ordinary life can start again
Who first heard it
Israelites whose farms, barns, and children depended on whether the fighting stopped

The history

It opens with training. Hands taught to war and fingers taught to fight is exactly what a soldier learned — the bow drawn with the fingers, the sling whirled and released, the short sword used at close quarters. Skill of that kind took years, and the psalm credits the teacher.

The storm language that follows is how the Old Testament describes God going into battle: mountains smoking, lightning shot like arrows, and a hand reaching down and pulling a man out of deep water. Being drawn out of many waters is a rescue from something the man could not have swum out of.

The prayer against foreigners whose mouths speak lies and whose right hands are false points at treaty-breaking. A raised right hand sealed an oath, and a neighbor state that swore and then raided was the constant political problem of a small kingdom.

The last section is the peace it is all for, and every item in it is concrete. Sons grown up like well-tended plants. Daughters like the carved corner pillars of a palace. Barns full of every kind of crop, flocks multiplying by the thousands in the fields, and cattle heavy with young. No breach in the wall — the word means the gap an army makes. No going out, which meant no one marched off into captivity. And no cry of distress in the streets.

What it meant to them

For people who had lived through raids, this list was not a wish for luxury. It was a description of a year when nothing terrible happened.

The psalm sets that beside a hard fact about the king himself: man is like a breath, his days a passing shadow. The one asking for the harvest knows he may not be there to eat it, and asks anyway.

Sources cited

  • Roland de Vaux, Ancient Israel: Its Life and Institutions
  • Walton, Matthews and Chavalas, The IVP Bible Background Commentary: Old Testament

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Psalms 144. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.