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Psalms 144:13

in Psalms 144

Our storehouses will be full, supplying all manner of produce; our flocks will bring forth thousands, tens of thousands in our fields.

BSB

The same verse in ASV and KJV

ASV

When our garners are full, affording all manner of store, And our sheep bring forth thousands and ten thousands in our fields;

KJV

That our garners may be full, affording all manner of store: that our sheep may bring forth thousands and ten thousands in our streets:

This verse in Psalms 144

Commentary

10 notes on this verse
That our garners may be full, affording all manner of store,.... Or "our corners" (s), the corners of their houses, as Aben Ezra and Kimchi; the nooks that were in them might be full of provisions for the supply of the family; or that their barns and granaries might be full of all kind of corn, as wheat, rye, barley, &c. which might be sufficient from year to year, as the Targum; plenty of all food is intended, in opposition to a scarcity, dearth, and famine, Pro 3:9; that so there might be enough for increasing families.

This site's exposition

our sons will be like plants

on Psalms 144:12-13

Sons are plants grown in their youth, daughters the carved corner pillars of a palace. Henry read the daughters as the corner pillars that tie a family together, and Gill read the full storehouses as the corners of the house stocked with food. The word for corner pillar means a projecting angle.

The record, by era

The Church Fathers3 voices

A commentator

Augustine of Hippo

Exposition on Psalm 144 · Written in the 5th century.

proposed

"Their garners are full, bursting out from one store to another: their sheep are fruitful, multiplying in their streets" [Psalm 144:13]. Is not this then happiness? I ask the sons of the kingdom of heaven, I ask the offspring of everlasting resurrection, I ask the body of Christ, the members of Christ, the temple of God. Is not this then happiness, to have sons safe, daughters beautiful, garners full, cattle abundant, no downfall, I say not of a wall, but not even of a hedge, no tumult and clamour in the streets, but quiet, peace, abundance, plenty of all things in their houses and in their cities?

A commentator

Jerome

Homily 54, on Psalm 143 · Written before 420.

proposed

Their storehouses are full, belching forth from this into that. They are ready for contending. If you hold them fast on one testimony, they pass over to another. If you hold them fast in the scriptures, they flee to Aristotle. If you hold Aristotle fast, they pass over to Plato. Their storehouses are full, belching forth from this into that. Properly that is called a storehouse which has riches laid up in it. The heretics have storehouses: for they have prepared words with which they contend. But the men of the Church are simple, they have nothing prepared. They open their mouth, and it is filled by the Lord, according to what is said: 'Open your mouth, and I will fill it' and 'Do not consider what you shall answer them, for your Father will give you in that hour what you should say.' You see that we do not have storehouses prepared, but our riches are sudden. Let someone say: Give a testimony, how the saints do not have storehouses. 'Behold,' he says, 'the birds of heaven, for they have neither storehouses nor barns: and your heavenly Father feeds them.' Those birds are especially the monks: they have no storehouses, they have no pantries, but they have the very Lord of pantries and storehouses, Christ himself. They have no barns, but the Lord of barns. They have not the riches of the devil, but they have the poverty of Christ. What does the devil say? 'All these things are mine: if falling down you will worship me, I will give them to you.' What does Christ say to his own? 'He who will not sell all his things which he has and give to the poor, cannot be my disciple.' The one promises kingdoms and riches, that he may kill: the other promises poverty, that he may save. We do nothing great, if we leave our own things: Christ left the Father and the kingdoms of the heavens for our sake. Let no one think that I have blasphemed, because I said, he left the Father. […]

A commentator

Jerome

Homily 54, on Psalm 143 · Written before 420.

proposed

Their sheep are fruitful. They have many sons: for the number of heretics is great. Their sheep are fruitful. Whence it is said also in Hosea the prophet: Lord, give to them. What will you give them? A barren womb and dry breasts. About whom is this said? About the masters of the heretics, who applaud themselves in the number of their disciples. Their sheep are fruitful, abounding in their goings-out. He did not say, in their goings-in; but, in their goings-out.

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

In singing this psalm we may give God the glory of our spiritual privileges and advancements, and fetch in help from him against our spiritual enemies; we may pray for the prosperity of our souls, of our families, and of our land; and, in the opinion of some of the Jewish writers, we may refer the psalm to the Messiah and his kingdom.

The Nineteenth Century1 voice

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 7 (1885)

That our garners may be full, affording all manner of store. A household must exercise thrift and forethought: it must have its granary as well as its nursery. Husbands should husband their resources; and should not only furnish their tables but fill their garners. Where there are happy households, there must needs be plentiful provision for them, for famine brings misery even where love abounds. It is well when there is plenty, and that plenty consists of "all manner of store." We have occasionally heard murmurs concerning the abundance of grain, and the cheapness of the poor man's loaf.
3 more voices on this verse

The Nineteenth Century3 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 7 (1885)

proposed

That our garners may be full, affording all manner of store. A household must exercise thrift and forethought: it must have its granary as well as its nursery. Husbands should husband their resources; and should not only furnish their tables but fill their garners. Where there are happy households, there must needs be plentiful provision for them, for famine brings misery even where love abounds. It is well when there is plenty, and that plenty consists of "all manner of store." We have occasionally heard murmurs concerning the abundance of grain, and the cheapness of the poor man's loaf. A novel calamity! We dare not pray against it. David would have prayed for it, and blessed the Lord when he saw his heart's desire. When all the fruits of the earth are plentiful, the fruits of our lips should be joyful worship and thanksgiving. Plenteous and varied may cur products be, that every form of want may be readily supplied. That our sheep may bring forth thousands and ten thousands in our streets, or rather in the open places, the fields, and sheep walks where lambs should be born. A teeming increase is here described. Adam tilled the ground to fill the garner, but Abel kept sheep, and watched the lambs. Each occupation needs the divine blessing. The second man who was born into this world was a shepherd, and that trade has ever held an important part in the economy of nations. Food and clothing come from the flock, and both are of first consideration.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

That our garners, etc. - Our garners are full. These are not prayers put up by David for such blessings: but assertions, that such blessings were actually in possession. All these expressions should be understood in the present tense. Ten thousands in our streets - בחצתינו bechutsotheynu should be translated in our pens or sheep-walks; for sheep bringing forth in the streets of cities or towns is absurd.
That our garners may be full - That our fields may yield abundance, so that our granaries may be always filled. Affording all manner of store - Margin, “From kind to kind.” Hebrew, “From sort to sort;” that is, every sort or kind of produce or grain; all, in variety, that is needful for the supply of man and beast. That our sheep may bring forth thousands and ten thousands in our streets - A great part of the wealth of Palestine always consisted in flocks of sheep; and, from the earliest periods, not a few of the inhabitants were shepherds. This language, therefore, is used to denote national prosperity. In our streets - The Hebrew word used here means properly whatever is outside; what is out of doors or abroad, as opposed to what is within, as the inside of a house; and then, what is outside of a town, as opposed to what is within. It may, therefore, mean a street Jer 37:21; Job 18:17; Isa 5:25; and then the country, the fields, pastures, etc.: Job 5:10; Pro 8:26. Here it refers to the pastures; the fields; the commons.

How the passage was read

What the Jewish commentators add

Our corners are full The corners of our storehouses are full of goodness.
Rashi: France, 1040–1105 · Rashi on Psalms 144:13:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
2 more on this passage, in their own words ▾
For our sons are, etc. That is to say that now too this generation is righteous.
Rashi: France, 1040–1105 · Rashi on Psalms 144:12:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
Our princes are borne The great princes among us are borne by those smaller than they, for the small ones obey the greater ones, the result being that there is no breach among us.
Rashi: France, 1040–1105 · Rashi on Psalms 144:14:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • מְזָוֵ֣ינוּgranaries our

    mezaveinuH4200

  • מְלֵאִים֮[will be] full

    meleimH439264 times

  • מְפִיקִ֥יםproviding

    mefikimH6329

  • מִזַּ֗ןfrom kind

    mizanH2177

  • אֶ֫ל־to

    ʾel-H4135510 times

  • זַ֥ןkind

    zanH2177

  • צֹאונֵ֣נוּflocks our

    tzonenuH6629274 times

  • מַ֭אֲלִיפוֹת[will be] producing thousands

    maalifotH503

  • מְרֻבָּב֗וֹתproducing ten thousands

    merubavotH723121 times

  • בְּחוּצוֹתֵֽינוּ׃in open places our

    bechutzoteinuH2351164 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Malachi 3:10

    Bring the full tithe into the storehouse, so that there may be food in My house. Test Me in this,” says the LORD of Hosts. “See if I will not open the windows of…

    it leads to

    • Proverbs 3:9–10

      Honor the LORD with your wealth and with the firstfruits of all your harvest;

      Reached by 2 separate paths from here.

    • 2 Corinthians 9:6–8

      Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously.

    • Matthew 6:33

      But seek first the kingdom of God and His righteousness, and all these things will be added unto you.

    • Psalms 37:3

      Trust in the LORD and do good; dwell in the land and cultivate faithfulness.

    • Deuteronomy 28:12

      The LORD will open the heavens, His abundant storehouse, to send rain on your land in season and to bless all the work of your hands. You will lend to many nations, but borrow…

  • Through

    Deuteronomy 28:8

    The LORD will decree a blessing on your barns and on everything to which you put your hand; the LORD your God will bless you in the land He is giving you.

    it leads to

    • Deuteronomy 15:10

      Give generously to him, and do not let your heart be grieved when you do so. And because of this the LORD your God will bless you in all your work and in everything…

    • Leviticus 26:10

      You will still be eating the old supply of grain when you need to clear it out to make room for the new.

  • Through

    Deuteronomy 28:4

    The fruit of your womb will be blessed, as well as the produce of your land and the offspring of your livestock—the calves of your herds and the lambs of your flocks.

    it leads to

    • Proverbs 10:22

      The blessing of the LORD enriches, and He adds no sorrow to it.

About Psalms

The anointing of Solomon. Cornelis de Vos, 17th century. Wikimedia Commons. Public domain.
The anointing of Solomon. Cornelis de Vos, 17th century. Wikimedia Commons. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 144; Charles Spurgeon, The Treasury of David, Vol. 7; Jerome, Homily 54, on Psalm 143; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.