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Job

Summary

Chapter summary

Job turns from his friends to God. Man's life is a hard-served warfare, his nights measured out with tossing; 'my days are swifter than a weaver's shuttle, and are spent without hope' (7:6). He will not refrain his mouth, he will speak in the anguish of his spirit. Am I a sea, or a sea-monster, that thou settest a watch over me? Then Psalm 8 turned inside out: 'What is man, that thou shouldest magnify him… and that thou shouldest visit him every morning?' (7:17-18). Let me alone; my days are vanity. Why hast thou set me as a mark for thee, so that I am a burden to myself?

Context

Poetry · UnknownJob overview

  • A. 1–10 Job: My Days Are Swifter Than a Weaver's Shuttle
  • B. 11–21 Job: Why Hast Thou Set Me as a Mark for Thee?

The outline

  1. A.Job: My Days Are Swifter Than a Weaver's Shuttlevv. 1 to 10

    Read vv. 1 to 10
  2. B.Job: Why Hast Thou Set Me as a Mark for Thee?vv. 11 to 21

    Read vv. 11 to 21

The world behind this chapter

Job 7
When
The patriarchal age (traditional view) — the first round: Job turns from the friends to God · Setting c. 2000–1800 BC; continuing the same reply
Where
The ash heap, through a sleepless night
Who first heard it
Hearers who worked hard days and had lain awake through worse nights

The history

Job compares his life to two working men everyone knew. The first is the conscript or forced labourer, serving a fixed term he cannot shorten. The second is the hired day-labourer, who works in the sun watching the shadows and is paid only at sundown — which is why the Law later insisted his wage be handed over the same day. Both men live for the end of the shift, and Job says his shift never ends.

The weaver's shuttle is the other trade image: thrown back and forth across the loom faster than the eye follows, and then the thread runs out. Ancient looms were upright, worked standing, and everyone had watched one.

The physical description is unsparing and specific — flesh clothed with worms and crusts of dirt, skin breaking open and running, nights of tossing until dawn, and the fear of sleep itself because of the dreams. This is the sickness of chapter 2 seen from inside.

The last section takes a line of Psalm 8 and turns it inside out. 'What is man, that thou shouldest magnify him?' — but where the psalm marvels that God pays attention to so small a creature, Job asks to be left alone. He calls himself a 'watcher of men' target, asks why God will not look away long enough for him to swallow his spit, and wonders whether he is the sea or a sea-monster that has to be kept under guard.

What it meant to them

This is the chapter where Job stops arguing with his friends and starts addressing God directly, and he never really stops again. That move is the book's real argument: the sufferer who talks to God is doing better than the counsellors who only talk about him.

Hearers in Israel would have felt both the shock and the permission. The complaint is bitter enough to be uncomfortable in a worship gathering — and it was preserved and read anyway.

Sources cited

  • John E. Hartley, The Book of Job
  • Roland de Vaux, Ancient Israel: Its Life and Institutions

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Job 7. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.