Jeremiah12chapter 12

Jeremiah 12:1

“Righteous art thou, O Lord, when I plead with thee,.... The six first verses of this chapter properly belong to the preceding, being of the same argument, and in strict connection with the latter part of it.”

Jeremiah 12:1

“Yet let me talk ... - Rather, yet will I speak with thee on a matter of right. This sense is well given in the margin. The prophet acknowledges the general righteousness of God’s dealings, but cannot reconcile with it the properity of the conspirators of Anathoth This difficulty was often present to the minds of the saints of the Old Testament, see Job 21:7 ff; Ps. 37; Ps. 73. Happy - Rather, secure, tranquil.”

Jeremiah 12:1

“Though sometimes clouds and darkness are round about him, yet justice and judgment are always the habitation of his throne, Ps. xcvii. When we find it hard to understand particular providences we must have recourse to general truths as our first principles, and abide by them; however dark the providence may be, the Lord is righteous; see Ps. lxxiii.”

Jeremiah 12:2

“Thou art near in their mouth - They have no sincerity: they have something of the form of religion, but nothing of its power.”

Jeremiah 12:2

“This was no uncharitable censure, for he spoke by the Spirit of prophecy, without which it is not safe to charge men with hypocrisy whose appearances are plausible. Observe, (1.) Thought they cared not for thinking of God, nor had any sincere affection to him, yet they could easily persuade themselves to speak of him frequently and with an air of seriousness.”

Jeremiah 12:3

“But thou, O Lord, knowest me,.... The Lord knew him before he was born, Jer 1:5, he knew what he designed him for, and what use he would make of him; and he knew him now, and loved him, and cared for him, as his prophet; he knew his sincerity and faithfulness, and took notice of it, with what integrity he performed his office, and discharged his duty; and he knew that all his enemies said of him were scandal and reproach, lies and calumnies.”

Jeremiah 12:3

“Thou hast seen me ... - Rather, “Thou seest me and triest mine heart” at all times, and knowest the sincerity of its devotion” toward Thee.” Pull them out - The original is used Jer 10:20 of the rending asunder of the cords of the tent, and Eze 17:9 of the tearing up of roots. Jeremiah does not doubt God’s justice, or the ultimate punishment of the wicked, but he wants it administered in a summary way. Prepare - literally, “sanctify,” i. e., devote.”

Jeremiah 12:4

“How long shall the land mourn - These hypocrites and open sinners are a curse to the country; pull them out, Lord, that the land may be delivered of that which is the cause of its desolation.”

Jeremiah 12:5

“Yahweh rebukes Jeremiah’s impatience, showing him by two proverbial sayings, that there were still greater trials of faith in store for him. Prosperous wickedness is after all a mere ordinary trial, a mere “running with the footmen;” he will have to exert far greater powers of endurance. And if in the land ... - Rather, “and in a land of peace thou art secure; but how wilt thou do amid the pride of Jordan?” if thou canst feel safe only where things are tranquil, what wilt thou do in the hour of danger?”

Jeremiah 12:5

“Jehovah's reply to Jeremiah's complaint. horses--that is, horsemen: the argument a fortiori. The injuries done thee by the men of Anathoth ("the footmen") are small compared with those which the men of Jerusalem ("the horsemen") are about to inflict on thee.”

Jeremiah 12:6

“For even thy brethren, and the house of thy father - Thou hast none to depend on but God: even thy brethren will betray thee when they have it in their power. Believe them not - Do not trust to them, do not commit thyself to them; they are in heart thy enemies, and will betray thee.”

Jeremiah 12:7

“Yahweh shows that the downfall of the nation was occasioned by no want of love on His part, but by the nation’s conduct. Left - More correctly, cast away. Jer 12:8 Judah has not merely refused obedience, but become intractable and fierce, like an untamed lion. It has roared against God with open blasphemy. As His favor is life, so is His hatred death, i. e., Jerusalem’s punishment shall be as if inflicted by one that hated her. Jer 12:9 Rather, “Is My heritage unto Me as a speckled bird? Are the birds upon her round about?”

Jeremiah 12:7-13

“An intimation of mercy to God's people, in a denunciation of wrath against their neighbours that helped forward their affliction, that they should be plucked out; but with a promise that if they would at last join themselves with the people of God they should come in sharers with them in their privileges,”

Jeremiah 12:8

“Mine heritage is unto me as a lion in the forest,.... Which roars, and terrifies passengers from going that way; and which rends and tears in pieces all it meets with. This expresses the clamours of these people against God and his providences, and their rage, fierceness, and cruelty, against his prophets, sent in his name.”

Jeremiah 12:9

“Mine heritage is unto me as a speckled bird,.... Or, "is not mine heritage unto me as a speckled bird?" (b) as a bird of various colours, delightful to look at, as the peacock, so Jerom interprets it here; it was so formerly, but not so now; or as a bird of various colours, and unusual, which other birds get about, look on, hate, and peck at.”

Jeremiah 12:9

“Is unto me as a speckled bird - A bird of divers colors. This is a people who have corrupted the worship of the true God with heathenish rites and ceremonies; therefore, the different nations, (see Jer 12:10; whose gods and forms of worship they have adopted shall come and spoil them. As far as you have followed the surrounding nations in their worship, so far shall they prevail over your state.”

Jeremiah 12:10

“Many pastors have destroyed my vineyard,.... This is a metaphor which is often used of the people of Israel and Judah; see Psa 80:8, the pastors that destroyed them are not their own governors, civil or religious, but Heathen princes, Nebuchadnezzar and his generals.”

Jeremiah 12:10

“Many pastors have destroyed my vineyard - My people have had many kinds of enemies which have fed upon their richest pastures; the Philistines, the Moabites, Ammonites, Assyrians, Egyptians. and now the Chaldeans.”

Jeremiah 12:11

“Desolate - The force of the protest lies in this word. Thrice the prophet uses it. Layeth it to heart - Rather, laid it “to heart.” The desolate land must put up its silent cry to God, because the people had refused to see the signs of the coming retribution.”

Jeremiah 12:11

“He hath made it desolate: but it cannot be meant of God, for it is God that speaketh, and God is he mentioned in the next words; it must therefore either be understood of Nebuchadnezzar, the instrumental cause; or (one number being put for another) of the people or the rulers as the meritorious cause, and in that rueful state into which their sins had brought it, it cried onto God.”

Jeremiah 12:12

“The spoilers are come upon all high places through the wilderness,.... Of Judea; or which lay between Chaldea and Judea, through which the Chaldean army came; called here the "spoilers", because they spoiled and plundered all places where they came; nor could the high, strong, and fortified places withstand them, or escape their ravage and fury. De Dieu renders it, "upon all the plains in the wilderness"; where was pasture, land for cattle, as Kimchi serves; which were trodden down and spoiled by the soldiers, and made forage of.”

Jeremiah 12:12

“The sword of the Lord shall devour - It is the sword of the Lord that has devoured, and will devour: this is what no man layeth to heart. They think these things come in the course of events.”

Jeremiah 12:12

“While God's people keep close to him the sword of their protectors and deliverers is the sword of the Lord, witness that of Gideon; but when they have forsaken him, so that he has become their enemy and fights against them, then the sword of their invaders and destroyers becomes the sword of the Lord; witness this of the Chaldeans.”

Jeremiah 12:13

“Shall reap ... shall not profit - Rather, have reaped ... have profited nothing. The force of the proverb is that all their labors had ended only in disappointment. And they shall be ashamed of your revenues - Or, yea, be ashamed of your produce - the produce of the fields.”

Jeremiah 12:13

Description in detail of the devastation of the land (Mic 6:15). they shall be ashamed of your--The change of persons, in passing from indirect to direct address, is frequent in the prophets. Equivalent to, "Ye shall be put to the shame of disappointment at the smallness of your produce."

Jeremiah 12:14

“Thus saith the Lord against all mine evil neighbours,.... Or, "concerning" (h) them; the Egyptians, Philistines, Moabites, Ammonites, Edomites, Tyre, and Sidon; whom the Lord calls his "neighbours", because they were near the land of Canaan, where his people dwelt, to whom he vouchsafed his presence, and where the temple was in which he took up his residence; and his "evil" neighbours, because they often distressed and afflicted his people.”

Jeremiah 12:14

“Against all mine evil neighbors - All the neighboring nations who have united in desolating Judea shall be desolated in their turn: they also are wicked, and they shall be punished. If I make them executors of my justice, it is to them no proof of my approbation. God often uses one wicked nation to scourge another; and afterwards scourges the scourger by some other scourge.”

Jeremiah 12:14-17

“Prophecy as to the surrounding nations, the Syrians, Ammonites, &c., who helped forward Judah's calamity: they shall share her fall; and, on their conversion, they shall share with her in the future restoration. This is a brief anticipation of the predictions in the forty-seventh, forty-eighth, and forty-ninth chapters. touch-- (Zec 2:8). pluck them out . . . pluck out . . .”

Jeremiah 12:15

“Having foretold through these words [v. 15] of the return that would take place under Cyrus and Darius, he also teaches them in advance of the things that would take place after these things.”

Jeremiah 12:15

“I will return, and have compassion on them - This is a promise of restoration from the captivity, and an intimation also that some of their enemies would turn to the true God with them; learn the ways of his people; that is, would abjure idols, and take Jehovah for their God; and be built in the midst of his people, that is, Jew and Gentile forming one Church of the Most High.”

Jeremiah 12:16

“If - If they will leave their idolatries, and learn to worship me, and swear by my name the Lord liveth, that is, pay that homage which they owe to the Divine being to me, the living and true God. Then - They shall have a portion among my people, which was eminently fulfilled in the conversion of the Gentiles.”

Jeremiah 12:17

“But if they will not obey,.... Or "hear" (k); the word of the Lord, and hearken to the ministers of the Gospel, and be subject to the ordinances of it; or as the Targum, "will not receive instruction:'' I will utterly pluck up and destroy that nation, saith the Lord: root it up from being a nation, strip it of all its privileges and enjoyments, and destroy it with an everlasting destruction; see Zec 14:16. (k) ישמעו "audierint", V. L. Pagninus, Montanus; "audient", Cocceius.”

Jeremiah 12:17

“I will - destroy that nation - Several of them did not obey, and are destroyed. Of the Moabites, Ammonites, and Chaldeans, not one vestige remains. The sixteenth verse is supposed to be a promise of the conversion of the Gentiles. See Eph 2:13-22. From the thirteenth verse to the end is a different discourse, and Dahler supposes it to have been delivered in the seventh or eighth year of the reign of Jehoiakim.”