Jeremiah 12:11
in Jeremiah 12They have made it a desolation; desolate before Me, it mourns. All the land is laid waste, but no man takes it to heart.
BSB
The same verse in ASV and KJV ▾
ASV
They have made it a desolation; it mourneth unto me, being desolate; the whole land is made desolate, because no man layeth it to heart.
KJV
They have made it desolate, and being desolate it mourneth unto me; the whole land is made desolate, because no man layeth it to heart.
⋯
This verse in Jeremiah 12
Commentary
12 notes on this verse(Vers. 11, 12.) And the earth mourned, desolate it is, because there is no one who thinks in their heart. The devastators have come over all the paths of the desert, for the sword of the Lord has devoured from one end of the earth to the other: there is no peace for all flesh. LXX: Therefore the earth is utterly ruined, and the rest.
This site's exposition
Many shepherds have destroyed My vineyard
on Jeremiah 12:10-13
The shepherds of 10:21 return here as foreign kings, who have “trampled My plot of ground” and turned the pleasant field into a wasteland. Verse 11 names its deepest cause, “no man takes it to heart”. Verse 13 states the futility plainly, “They have sown wheat but harvested thorns”.
This site's exposition
They have made it a desolation
Albert Barnes notes that the word desolate comes three times, and the force of the protest rests on it. Wesley names two makers of the ruin: Nebuchadnezzar as the instrument, and the people and rulers whose sins earned it. The land mourns for them.
The record, by era
The Church Fathers1 voice
Who is it that says, "Because of me the whole earth has been laid utterly waste"? Christ says these things, before whose coming many sins had indeed been committed by the people, but not such sins as to cause them to be utterly forsaken and handed over into a captivity of long duration. But when they had filled up "the measure of their fathers" and had added, to the killing of the prophets and the persecuting of the righteous, the slaying of "the Christ of God," then came to pass the word, "Your house is left to you." And it is because of him that they have suffered these things, and "the whole earth has been laid utterly waste." But if you wish also to hear in a loftier sense the words, "Because of me the whole earth has been laid utterly waste," look at the earth within you, in what manner it was laid waste when Jesus came; for it was laid waste "when the members that are upon the earth were put to death," and the earth no longer works its own works, no longer are there produced in the righteous person the works of the flesh in which the flesh once flourished — no longer fornication, no longer uncleanness, not licentiousness, not idolatry, not sorcery, and the rest. And the Savior too says, "Do you think that I came to cast peace upon the earth? […]
The Puritans and the Awakening4 voices
He hath made it desolate: but it cannot be meant of God, for it is God that speaketh, and God is he mentioned in the next words; it must therefore either be understood of Nebuchadnezzar, the instrumental cause; or (one number being put for another) of the people or the rulers as the meritorious cause, and in that rueful state into which their sins had brought it, it cried onto God.
An intimation of mercy to God's people, in a denunciation of wrath against their neighbours that helped forward their affliction, that they should be plucked out; but with a promise that if they would at last join themselves with the people of God they should come in sharers with them in their privileges,
): The land mourns unto me; the country that lies desolate does, as it were, pour out its complaint before God and humble itself under his hand; but the inhabitants are so senseless and stupid that none of them lays it to heart; they do not mourn to God, but are unaffected with his displeasure, while the very ground they go upon shames them.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
They have made it desolate,.... Which is repeated to denote the certainty of it; astonishment at it, and that it might be observed: and being desolate it mourneth unto me; not the inhabitants of it for their sins, the cause of this desolation; but the land itself, because of the calamities upon it; it crying to God, in its way, for a restoration to its former beauty and glory.
4 more voices on this verse
The Puritans and the Awakening1 voice
It is made so by the sword of war: The spoilers, the Chaldean soldiers, have come through the plain upon all high places; they have made themselves masters of all the natural fastnesses and artificial fortresses,
The Nineteenth Century3 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Desolate - The force of the protest lies in this word. Thrice the prophet uses it. Layeth it to heart - Rather, laid it “to heart.” The desolate land must put up its silent cry to God, because the people had refused to see the signs of the coming retribution.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
mourneth unto me--that is, before Me. EICHORN translates, "by reason of Me," because I have given it to desolation (Jer 12:7). because no man layeth it to heart--because none by repentance and prayer seek to deprecate God's wrath.
quarantine:debris (2026-07-29) — starts-lowercase
No man layeth it to heart - Notwithstanding all these desolations, from which the land every where mourns, and which are so plainly the consequences of the people’s crimes, no man layeth it to heart, or considereth that these are God’s judgments; and that the only way to have them removed is to repent of their sins, and turn to God with all their hearts.
How the passage was read
What the Jewish commentators add
On the verses either side of this one
Many shepherds The commanders of the troops of Nebuchadnezzar’s army, as it is stated above (6:3): “Shepherds and their flocks shall come to her.”
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
14 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| שָׂמָהּ֙ | samah | he has made it | H7760 → | 584 times |
| לִשְׁמָמָ֔ה | lishmamah | into a desolation | H8076 → | |
| אָבְלָ֥ה | ʾavelah | it is in mourning | H56 → | 39 times |
| עָלַ֖י | ʾalai | on me | H5921 → | 5755 times |
| שְׁמֵמָ֑ה | shememah | desolate | H8077 → | 57 times |
| נָשַׁ֙מָּה֙ | nashamah | it has been made desolate | H8074 → | 86 times |
| כָּל־ | kol- | all | H3605 → | 5413 times |
| הָאָ֔רֶץ | haaretz | the land | H776 → | 2504 times |
| כִּ֛י | ki | for | H3588 → | 4482 times |
| אֵ֥ין | ʾein | there not | H369 → | 789 times |
| אִ֖ישׁ | ʾish | [is] anyone | H376 → | 1663 times |
| שָׂ֥ם | sam | [who] puts [it] | H7760 → | 584 times |
| עַל־ | ʾal- | on | H5921 → | 5755 times |
| לֵֽב׃ | lev | heart | H3820 → | 595 times |
שָׂמָהּ֙he has made it
samahH7760 →584 times
לִשְׁמָמָ֔הinto a desolation
lishmamahH8076 →
אָבְלָ֥הit is in mourning
ʾavelahH56 →39 times
עָלַ֖יon me
ʾalaiH5921 →5755 times
שְׁמֵמָ֑הdesolate
shememahH8077 →57 times
נָשַׁ֙מָּה֙it has been made desolate
nashamahH8074 →86 times
כָּל־all
kol-H3605 →5413 times
הָאָ֔רֶץthe land
haaretzH776 →2504 times
כִּ֛יfor
kiH3588 →4482 times
אֵ֥יןthere not
ʾeinH369 →789 times
אִ֖ישׁ[is] anyone
ʾishH376 →1663 times
שָׂ֥ם[who] puts [it]
samH7760 →584 times
עַל־on
ʾal-H5921 →5755 times
לֵֽב׃heart
levH3820 →595 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Jeremiah 14:2“Judah mourns and her gates languish. Her people wail for the land, and a cry goes up from Jerusalem.
it leads to
- Isaiah 3:26
And the gates of Zion will lament and mourn; destitute, she will sit on the ground.
- Jeremiah 8:21
For the brokenness of the daughter of my people I am crushed. I mourn; horror has gripped me.
- Isaiah 3:26
Through
Jeremiah 23:10For the land is full of adulterers—because of the curse, the land mourns and the pastures of the wilderness have dried up—their course is evil and their power is misused.
it leads to
- Psalms 107:34
and fruitful land into fields of salt, because of the wickedness of its dwellers.
- Hosea 4:2–3
Cursing and lying, murder and stealing, and adultery are rampant; one act of bloodshed follows another.
- Jeremiah 5:7–8
“Why should I forgive you? Your children have forsaken Me and sworn by gods that are not gods. I satisfied their needs, yet they committed adultery and assembled at the houses of prostitutes.
- Jeremiah 9:2
If only I had a traveler’s lodge in the wilderness, I would abandon my people and depart from them, for they are all adulterers, a crowd of faithless people.
- Psalms 107:34
Through
Zechariah 7:5“Ask all the people of the land and the priests, ‘When you fasted and mourned in the fifth and seventh months for these seventy years, was it really for Me that you fasted?
it leads to
- Zechariah 1:12
Then the angel of the LORD said, “How long, O LORD of Hosts, will You withhold mercy from Jerusalem and the cities of Judah, with which You have been angry these seventy years?”
- Isaiah 58:4–6
You fast with contention and strife to strike viciously with your fist. You cannot fast as you do today and have your voice be heard on high.
- Zechariah 1:12
Where this verse is studied
On this page
Studies1
About Jeremiah

This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Prophecies of Jeremiah; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Origen of Alexandria, HOMILIES ON JEREMIAH 11.
