Isaiahchapter 6
13 verses · BSBIsaiah book hub →
Speaks with:Matthew 13×2Revelation 15×2Revelation 4×2John 12×1Revelation 7×1Ezekiel 1×1
The Prophet Isaiah — Gustave Doré, Doré's English Bible (1866), public domain
Summary
Chapter summary
In the year King Uzziah dies, Isaiah sees the Lord on a throne, high and lifted up, his train filling the temple. Six-winged seraphim cry "Holy, holy, holy, is Jehovah of hosts," the thresholds shake, and the house fills with smoke. Isaiah cries "Woe is me" as a man of unclean lips; a seraph touches his mouth with a live coal from the altar, declaring his iniquity taken away. Hearing "Whom shall I send?", Isaiah answers "Here am I; send me." His commission is a hardening word (hear but understand not, see but perceive not), the text Jesus applies to parable-hearing crowds (Matthew 13:14-15; cf. John 12:40; Acts 28:26-27). To "how long?" the answer is: until the cities lie waste; yet a tenth remains, and as a felled terebinth keeps its stock, the holy seed is the stump.
Context
Prophecy · Isaiah — Isaiah overview
- A. 1–4 I Saw the Lord High and Lifted Up
- B. 5–8 A Live Coal from the Altar: Here Am I, Send Me
- C. 9–13 Preach Until the Cities Lie Waste — but a Holy Seed Remains
The outline
A.I Saw the Lord High and Lifted Upvv. 1 to 4
Read vv. 1 to 4 →B.A Live Coal from the Altar: Here Am I, Send Mevv. 5 to 8
Read vv. 5 to 8 →C.Preach Until the Cities Lie Waste — but a Holy Seed Remainsvv. 9 to 13
Read vv. 9 to 13 →
The world behind this chapter
Isaiah 6The history
Uzziah had reigned about fifty-two years — long, strong, and prosperous. He ended it isolated in a separate house with a skin disease, struck down (the Chronicler says) for pushing into the temple to burn incense himself, which only priests could do. So the year he died, Judah was burying a great king who had died unclean, and the throne felt shaky. That is the year Isaiah sees the real throne, occupied.
The room is furnished with what a worshipper would recognize. There is an altar with coals kept burning on it, and tongs beside it for handling them, because no one picks up altar coals by hand. Incense smoke fills the house at the hour of prayer. The doorposts shake — the frames of the great doors of the sanctuary.
The word translated seraphim means burning ones. The same root names the fiery serpents in the wilderness, and thrones in Egypt and Canaan were pictured guarded by winged serpent figures, so the image was not strange to that world. What is strange is what these ones do: with two wings they cover their faces and with two their feet, because they are not the frightening thing in the room.
The threefold holy is the strongest form of emphasis Hebrew has. There is no word for holiest; you say it three times.
What it meant to them
For hearers who assumed a prophet's job was to change minds, the commission was brutal: go and preach, and the preaching will thicken the deafness. Some people are hardened by hearing.
But the last line was the one they would need. When the tree is felled, a stump remains, and the holy seed is that stump. Judah was about to be cut down. Isaiah was told at the start that the stump would still be alive.
Sources cited
- Edwin R. Thiele, The Mysterious Numbers of the Hebrew Kings
- J. Alec Motyer, The Prophecy of Isaiah: An Introduction and Commentary
The text of this chapter
This page carries no textual note on Isaiah 6. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →
Connections from this chapter
v. 1 · Fulfilled here
John says Isaiah 'saw HIS [Christ's] glory' - the throne-vision of YHWH of hosts read as a pre-incarnate appearance of the Son; supports the Isa 44:6 transfer.
John 12:41→Isaiah said these things because he saw Jesus’ glory and spoke about Him.
John 12:41; Bauckham (2008)
This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.

