Skip to content
mannafest.faith
Isaiah

Summary

Chapter summary

Wilderness and dry land are glad as the desert blossoms like the rose, receiving the glory of Lebanon and the excellency of Carmel and Sharon (vv. 1–2). Weak hands are strengthened, feeble knees confirmed, and the fearful of heart are told, Be strong, fear not: God comes with vengeance and recompense; he will come and save you (vv. 3–4). Then the eyes of the blind open, the ears of the deaf unstop, the lame man leaps as a hart, and the tongue of the dumb sings (the signs Jesus cites to John's disciples in Matthew 11:5) while waters break out in the wilderness (vv. 5–7). A highway called The way of holiness runs through it; the unclean do not pass, no lion is found, and the ransomed of Jehovah return to Zion with singing, everlasting joy on their heads, as sorrow and sighing flee away (vv. 8–10).

Context

Prophecy · IsaiahIsaiah overview

  • A. 1–4 The Desert Shall Rejoice and Blossom as the Rose
  • B. 5–10 The Highway of Holiness for the Ransomed of the LORD

The outline

  1. A.The Desert Shall Rejoice and Blossom as the Rosevv. 1 to 4

    Read vv. 1 to 4
  2. B.The Highway of Holiness for the Ransomed of the LORDvv. 5 to 10

    Read vv. 5 to 10

The world behind this chapter

Isaiah 35
When
The counterpart to Edom's desert — the wilderness that blooms · Spoken c. 705–700 BC, describing the road home
Where
The dry southern country, turned into meadow, with a raised highway running through it
Who first heard it
A people about to be scattered, being shown the road back

The history

The flowering desert is a real event on a small scale. After the winter rains, the Negev throws up crocus and asphodel across ground that looked dead a week before, and it lasts a few weeks. Isaiah takes that brief annual miracle and makes it permanent, then piles on the three regions everyone used as the standard of lushness — the glory of Lebanon with its cedar forests, the splendor of Carmel on the coastal ridge, and the plain of Sharon.

One word in the middle is a desert traveler's word. The parched ground becoming a pool is literally the mirage becoming a pool — the shimmer on the horizon that has killed men who walked toward it. Isaiah says the mirage turns into actual water.

The highway is the center of the chapter, and every detail is a traveler's relief. Ancient roads were unimproved tracks, and the dangers were lions in the scrub, bandits in the passes, and getting lost. This road is raised and cleared, it is named so nobody has to ask directions — the way of holiness — no lion is on it, no ravenous beast goes up it, and it is so plainly marked that even a fool cannot wander off it.

The healings listed are the same four that the Gospels record and that the deaf and blind of Isaiah's own generation would have known were incurable: blind eyes opened, deaf ears unstopped, the lame man leaping like a deer, and the tongue of the mute singing.

What it meant to them

Chapter 34 emptied a country and filled it with owls. Chapter 35 fills an empty country with people walking home. The two are meant to be read as one pair.

The instruction in the middle is addressed to people who are already worn out: strengthen the weak hands, steady the shaky knees, say to the fearful-hearted, be strong, do not fear. The reason given is not that the danger is small. It is that your God will come.

Sources cited

  • J. Alec Motyer, The Prophecy of Isaiah: An Introduction and Commentary
  • Walton, Matthews & Chavalas, The IVP Bible Background Commentary: Old Testament

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Isaiah 35. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

Connections from this chapter

v. 5 · A picture of Christ

The blind see, deaf hear, lame leap

Matthew 11:4

Jesus replied, “Go back and report to John what you hear and see:

MannaFest topical index

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.