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Ezekiel

Summary

Chapter summary

The glory begins to leave. Coals of fire are taken from between the cherubim and scattered over the city by the man in linen. The wheels beside them, named 'the whirling wheels,' are full of eyes, and the cherubim rise with the sound of their wings like the voice of God Almighty when he speaketh. Then the departure in slow stages: the glory of Jehovah goes up from the cherub to the threshold of the house, the house is filled with the cloud, the court with brightness, and the cherubim lift up and stand at the door of the east gate. 'This is the living creature that I saw by the river Chebar.'

Context

Prophecy · EzekielEzekiel overview

  • A. 1–8 Coals of fire scattered over the city
  • B. 9–17 The wheels, the cherubim, and the spirit in them
  • C. 18–22 The glory moves to the threshold and out the east gate

The outline

  1. A.Coals of fire scattered over the cityvv. 1 to 8

    Read vv. 1 to 8
  2. B.The wheels, the cherubim, and the spirit in themvv. 9 to 17

    Read vv. 9 to 17
  3. C.The glory moves to the threshold and out the east gatevv. 18 to 22

    Read vv. 18 to 22

Threads

Each of these runs on past this chapter. The passage you have just read is marked.

The glory departs and returns

Pattern

Ezekiel is built on the movement of the glory of the Lord: seen in exile by the river Chebar, rising from the cherub to the threshold, leaving the city by the east, and returning by the way of the east gate. The book's last verse turns the return into an address: the name of the city from that day shall be, The Lord is there.

The departure explains why Jerusalem fell, and the return is the book's whole hope. A reader who tracks the glory's stations reads forty-eight chapters as one account rather than a pile of visions.

  1. Ezekiel 1:28

    The glory seen by the river Chebar

    The prophet sees the appearance of the likeness of the glory of the Lord and falls upon his face.

  2. Ezekiel 10:4 you are here

    The glory rises to the threshold

  3. Ezekiel 11:23

    The glory leaves the city eastward

    It stands upon the mountain which is on the east side of the city, the last station before exile.

  4. Ezekiel 43:4

    The glory returns by the east gate

  5. Ezekiel 48:35

    The city named The Lord is there

The world behind this chapter

Ezekiel 10
When
The Babylonian exile, during the temple vision · The sixth year of Jehoiachin's exile — c. September 592 BC
Where
The inner court of the Jerusalem temple, filled with cloud, as the throne seen at the Chebar appears above the cherubim
Who first heard it
Exiles who assumed that as long as the building stood, God stood in it

The history

Cherubim were not soft or childlike figures. In the ancient Near East a winged composite creature — lion or bull body, wings, human face — was a throne-guardian; kings are shown seated on thrones whose sides are formed by them. The ark's cover carried two of them, and the temple's inner room held two enormous ones with wings spanning the width of the chamber. Ezekiel now realises the creatures he saw over the canal were these.

The fire scattered over the city comes from between the cherubim — the same holy fire that burned the offerings on the altar. That reversal is the theology of the chapter in one image. What consumed the sacrifice will consume the city.

There was a familiar story-shape here that every Babylonian knew. Mesopotamian city laments describe a god abandoning his city before its walls come down; the great lament over the destruction of Ur turns on exactly that, and Babylonian poetry told of Marduk leaving Babylon to its disaster. The difference is decisive: this God is not driven out and is not absent by accident. He rises from the threshold, moves to the east gate, and leaves on His own initiative, deliberately, in judgment.

The movements are described step by step, and the slowness is the point: from the inner room, to the threshold, to the door of the east gate. It reads like someone leaving a house and stopping in the doorway.

What it meant to them

For hearers who had staked everything on the building, this is the hinge of the whole book. The temple is not being taken from God; God is walking out of the temple, and after that it is only a building that can burn.

There is one quiet mercy folded in. The throne that leaves Jerusalem is the same throne that showed up at the Chebar canal in chapter one. It is not going nowhere. It is going where His people are.

Sources cited

  • John H. Walton, Victor H. Matthews and Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament
  • The Lament over the Destruction of Ur , Sumerian city lament
  • C. F. Keil and F. Delitzsch, Biblical Commentary on the Prophecies of Ezekiel

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Ezekiel 10. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

Connections from this chapter

v. 18 · The same word

The glory (kabod) departs the temple eastward: the tragic reversal, sanctuary emptied of presence.

Ezekiel 11:23

And the glory of the LORD rose up from within the city and stood over the mountain east of the city.

STEPBible floor; Beale 2004

This page draws on C. F. Keil, Biblical Commentary on the Prophecies of Ezekiel; Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Notes on the Old Testament; Matthew Henry, Complete Commentary and Patrick Fairbairn, An Exposition of Ezekiel.