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Ezekiel 10:7

in Ezekiel 10

Then one of the cherubim reached out his hand and took some of the fire that was among them. And he put it into the hands of the man clothed in linen, who received it and went out.

BSB

The same verse in ASV and KJV ▾

ASV

And the cherub stretched forth his hand from between the cherubim unto the fire that was between the cherubim, and took thereof, and put it into the hands of him that was clothed in linen, who took it and went out.

KJV

And one cherub stretched forth his hand from between the cherubims unto the fire that was between the cherubims, and took thereof, and put it into the hands of him that was clothed with linen: who took it, and went out.

This verse in Ezekiel 10

Commentary

6 notes on this verse
One cherub - The “cherub” who stood next the wheel by the side of which the man stood. The representative of the priestly office now gives up his post of reconciliation, and becomes simply a minister of wrath; another sign that God will turn from Jerusalem.

This site's exposition

Take fire from within the wheelwork

on Ezekiel 10:6-8

A cherub “reached out his hand” and put the fire into his hands. The cherubim have “the form of human hands under their wings,” the hands of Ezekiel 1:8. The man marked out in chapter 9 with his writing kit now carries the fire that will burn the city.

This site's exposition

took some of the fire

A cherub reaches out his hand, takes fire from among them, and gives it to the man clothed in linen. Albert Barnes sees here a sign that God is turning from Jerusalem. The fire of the holy place becomes the fire of judgment.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

proposed

(Verses 3 and following) And he entered in my sight. But the cherubim stood at the right side of the house, when the man entered, and the cloud filled the inner courtyard. And the glory of the Lord was lifted up from the cherub to the threshold of the house, and the house was filled with the cloud, and the courtyard was filled with the splendor of the glory of the Lord. And the sound of the wings of the cherubim was heard up to the outer courtyard, like the voice of God Almighty speaking.

The Puritans and the Awakening2 voices

And one cherub stretched forth his hand from between the cherubim,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The spirit of burning, the refiner's fire, by which Christ purifies his church, is of a divine original. It is by a celestial fire, fire from between the cherubim, that wonders are wrought.

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּשְׁלַח֩and he stretched out

    vaiyishlachH7971 →845 times

  • הַכְּר֨וּבthe cherub

    hakeruvH3742 →91 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • יָד֜וֹhand his

    yadoH3027 →1618 times

  • מִבֵּינ֣וֹתfrom between

    mibeinotH996 →407 times

  • לַכְּרוּבִ֗ים<to> the cherubim

    lakeruvimH3742 →91 times

  • אֶל־into

    ʾel-H413 →5510 times

  • הָאֵשׁ֙the fire

    haeshH784 →378 times

  • אֲשֶׁר֙which

    ʾasherH834 →5497 times

  • בֵּינ֣וֹת[was] between

    beinotH996 →407 times

  • הַכְּרֻבִ֔יםthe cherubim

    hakeruvimH3742 →91 times

  • וַיִּשָּׂא֙and he lifted up [some]

    vaiyisa'H5375 →656 times

  • וַיִּתֵּ֔ןand he put [it]

    vaiyitenH5414 →2011 times

  • אֶל־into

    ʾel-H413 →5510 times

  • חָפְנֵ֖י[the] cupped hands of

    chafeneiH2651 →

  • לְבֻ֣שׁ[the] [man] clothed of

    levushH3847 →110 times

  • הַבַּדִּ֑יםthe linen<s>

    habadimH906 →23 times

  • וַיִּקַּ֖חand he took [it]

    vaiyikachH3947 →966 times

  • וַיֵּצֵֽא׃and he went out

    vaiyetze'H3318 →1067 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ezekiel 1:13

    In the midst of the living creatures was the appearance of glowing coals of fire, or of torches. Fire moved back and forth between the living creatures; it was bright, and lightning flashed out…

    it leads to

    • Psalms 104:4

      He makes the winds His messengers, flames of fire His servants.

    • Revelation 4:5

      From the throne came flashes of lightning, and rumblings, and peals of thunder. Before the throne burned seven torches of fire. These are the seven Spirits of God.

    • Ezekiel 1:7

      Their legs were straight, and the soles of their feet were like the hooves of a calf, gleaming like polished bronze.

    • Matthew 28:3

      His appearance was like lightning, and his clothes were white as snow.

    • Revelation 18:1

      After this I saw another angel descending from heaven with great authority, and the earth was illuminated by his glory.

  • Through

    Ezekiel 10:6

    When the LORD commanded the man clothed in linen, saying, “Take fire from within the wheelwork, from among the cherubim,” the man went in and stood beside a wheel.

    it leads to

    • Ezekiel 10:2

      And the LORD said to the man clothed in linen, “Go inside the wheelwork beneath the cherubim. Fill your hands with burning coals from among the cherubim and scatter them over the city.” And…

    • Psalms 80:1

      Hear us, O Shepherd of Israel, who leads Joseph like a flock; You who sit enthroned between the cherubim, shine forth

    • Psalms 99:1

      The LORD reigns; let the nations tremble! He is enthroned above the cherubim; let the earth quake!

Where this verse is studied

About Ezekiel

Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.
Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.