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Ezekiel 10:17

in Ezekiel 10

When the cherubim stood still, the wheels also stood still, and when they ascended, the wheels ascended with them, for the spirit of the living creatures was in the wheels.

BSB

The same verse in ASV and KJV ▾

ASV

When they stood, these stood; and when they mounted up, these mounted up with them: for the spirit of the living creature was in them.

KJV

When they stood, these stood; and when they were lifted up, these lifted up themselves also: for the spirit of the living creature was in them.

This verse in Ezekiel 10

Commentary

8 notes on this verse

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

(Vers. 15 seqq.) It is a creature that I saw beside the river Chobar. And when the Cherubim walked, the wheels also went beside them. And when the Cherubim lifted their wings to be lifted up from the ground, the wheels did not resist, but were also beside them. When they stood, they stood, and when they were lifted up, they were lifted up. For the spirit of life was in them. All things live to God and feel their Creator. For God is not the God of the dead but of the living (Matthew 22:32).

This site's exposition

four faces

on Ezekiel 10:14-17

Each cherub has four faces, “that of a cherub,” the set of Ezekiel 1:10 except that the ox is here named the cherub. The wheels rise and stand with the cherubim, “for the spirit of the living creatures was in the wheels.” Wheel and creature obey one spirit.

This site's exposition

the spirit of the living creatures was in the wheels

The wheels stand still and rise with the cherubim, for the spirit of the living creatures is in them. Matthew Henry drew a lesson from their eyes. He wrote that events are ruled by the wheels of providence, which are full of eyes, where the wheel of fortune is blind.

The record, by era

The Puritans and the Awakening5 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Events are not determined by the wheel of fortune, which is blind, but by the wheels of Providence, which are full of eyes. Ezekiel sees the glory of God removing out of the sanctuary, the place where God's honour had long dwelt, and this sight is as sad as the other was grateful.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

4 Then the glory of the L ORD went up from the cherub, and stood over the threshold of the house; and the house was filled with the cloud, and the court was full of the brightness of the L ORD 's glory. 5 And the sound of the cherubims' wings was heard even to the outer court, as the voice of the Almighty God when he speaketh.

quarantine:scripture (2026-07-29) — scripture-overlap:94%@v4-5

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), and yet in one thing there seems to be a material difference, that that which was there was the face of an ox, and was on the left side ( ch. i. 10 ), is here the face of a cherub, and is the first face (

quarantine:debris (2026-07-29) — leading-punctuation

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

For - There is a perfect harmony between second causes in their dependence on, and subjection to, the one infinite, wise, good, holy, and just God. The spirit of God directs all the creatures, upper and lower, so that they shall serve the divine purpose. Events are not determined by the wheel of fortune, which is blind, but by the wheels of providence, which are full of eyes.
When they stood, these stood,....

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • בְּעָמְדָ֣םwhen stood still they

    beamedamH5975 →521 times

  • יַעֲמֹ֔דוּthey stood still

    yaamoduH5975 →521 times

  • וּבְרוֹמָ֖םand when rose they

    uveromamH7311 →190 times

  • יֵר֣וֹמּוּthey rose

    yeromuH7426 →6 times

  • אוֹתָ֑םwith them

    ʾotamH854 →929 times

  • כִּ֛יfor

    kiH3588 →4482 times

  • ר֥וּחַ[the] spirit of

    ruachH7307 →378 times

  • הַחַיָּ֖הthe living creature

    hachaiyahH2416 →498 times

  • בָּהֶֽם׃[was] in them

    bahem

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Romans 8:2

    For in Christ Jesus the law of the Spirit of life set you free from the law of sin and death.

    it leads to

    • Romans 6:14

      For sin shall not be your master, because you are not under law, but under grace.

    • 2 Corinthians 3:17

      Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.

    • Romans 6:18

      You have been set free from sin and have become slaves to righteousness.

    • 2 Corinthians 3:6

      And He has qualified us as ministers of a new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.

    • Romans 8:10–11

      But if Christ is in you, your body is dead because of sin, yet your spirit is alive because of righteousness.

  • Through

    Genesis 2:7

    Then the LORD God formed man from the dust of the ground and breathed the breath of life into his nostrils, and the man became a living being.

    it leads to

    • Ecclesiastes 12:7

      before the dust returns to the ground from which it came and the spirit returns to God who gave it.

    • Job 33:4

      The Spirit of God has made me, and the breath of the Almighty gives me life.

    • 1 Corinthians 15:45

      So it is written: “The first man Adam became a living being;” the last Adam a life-giving spirit.

Where this verse is studied

About Ezekiel

Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.
Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.

This page draws on Carl Friedrich Keil, Biblical Commentary on the Prophecies of Ezekiel; Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.