Ezekiel 10:6
in Ezekiel 10When the LORD commanded the man clothed in linen, saying, “Take fire from within the wheelwork, from among the cherubim,” the man went in and stood beside a wheel.
BSB
The same verse in ASV and KJV ▾
ASV
And it came to pass, when he commanded the man clothed in linen, saying, Take fire from between the whirling wheels, from between the cherubim, that he went in, and stood beside a wheel.
KJV
And it came to pass, that when he had commanded the man clothed with linen, saying, Take fire from between the wheels, from between the cherubims; then he went in, and stood beside the wheels.
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This verse in Ezekiel 10
Commentary
5 notes on this verseThis site's exposition
Take fire from within the wheelwork
on Ezekiel 10:6-8
A cherub “reached out his hand” and put the fire into his hands. The cherubim have “the form of human hands under their wings,” the hands of Ezekiel 1:8. The man marked out in chapter 9 with his writing kit now carries the fire that will burn the city.
The record, by era
The Church Fathers1 voice
(Verses 3 and following) And he entered in my sight. But the cherubim stood at the right side of the house, when the man entered, and the cloud filled the inner courtyard. And the glory of the Lord was lifted up from the cherub to the threshold of the house, and the house was filled with the cloud, and the courtyard was filled with the splendor of the glory of the Lord. And the sound of the wings of the cherubim was heard up to the outer courtyard, like the voice of God Almighty speaking.
The Puritans and the Awakening2 voices
And stood - Either as one that deferred execution, to try whether the city would repent, or as one who was to give some farther order to the angels, that were to be the ministers of his just displeasure.
And it came to pass, that when he had commanded the man clothed with linen,....
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Ezekiel sets aside the Jews' boast of the presence of God with them. The cherubim, once the ministers of grace, are now the ministers of vengeance. When "commanded," He without delay obeys (Ps 40:8;
quarantine:debris (2026-07-29) — unbalanced-parens
The words behind it
17 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיְהִ֗י | vayhi | and it was | H1961 → | 3559 times |
| בְּצַוֹּתוֹ֙ | betzavoto | when commanded he | H6680 → | 494 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| הָאִ֤ישׁ | haish | the man | H376 → | 1663 times |
| לְבֻֽשׁ־ | levush- | <the> clothed of | H3847 → | 110 times |
| הַבַּדִּים֙ | habadim | the linen<s> | H906 → | 23 times |
| לֵאמֹ֔ר | lemor | <to> saying | H559 → | 5305 times |
| קַ֥ח | kach | take | H3947 → | 966 times |
| אֵשׁ֙ | ʾesh | fire | H784 → | 378 times |
| מִבֵּינ֣וֹת | mibeinot | from between | H996 → | 407 times |
| לַגַּלְגַּ֔ל | lagalgal | <to> the wheel | H1534 → | 11 times |
| מִבֵּינ֖וֹת | mibeinot | from between | H996 → | 407 times |
| לַכְּרוּבִ֑ים | lakeruvim | <to> the cherubim | H3742 → | 91 times |
| וַיָּבֹא֙ | vaiyavo' | and he went | H935 → | 2568 times |
| וַֽיַּעֲמֹ֔ד | vaiyaamod | and he stood | H5975 → | 521 times |
| אֵ֖צֶל | ʾetzel | beside | H681 → | 61 times |
| הָאוֹפָֽן׃ | haofan | the wheel | H212 → | 35 times |
וַיְהִ֗יand it was
vayhiH1961 →3559 times
בְּצַוֹּתוֹ֙when commanded he
betzavotoH6680 →494 times
אֶת־<obj.>
ʾet-H853 →10935 times
הָאִ֤ישׁthe man
haishH376 →1663 times
לְבֻֽשׁ־<the> clothed of
levush-H3847 →110 times
הַבַּדִּים֙the linen<s>
habadimH906 →23 times
לֵאמֹ֔ר<to> saying
lemorH559 →5305 times
קַ֥חtake
kachH3947 →966 times
אֵשׁ֙fire
ʾeshH784 →378 times
מִבֵּינ֣וֹתfrom between
mibeinotH996 →407 times
לַגַּלְגַּ֔ל<to> the wheel
lagalgalH1534 →11 times
מִבֵּינ֖וֹתfrom between
mibeinotH996 →407 times
לַכְּרוּבִ֑ים<to> the cherubim
lakeruvimH3742 →91 times
וַיָּבֹא֙and he went
vaiyavo'H935 →2568 times
וַֽיַּעֲמֹ֔דand he stood
vaiyaamodH5975 →521 times
אֵ֖צֶלbeside
ʾetzelH681 →61 times
הָאוֹפָֽן׃the wheel
haofanH212 →35 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 80:1Hear us, O Shepherd of Israel, who leads Joseph like a flock; You who sit enthroned between the cherubim, shine forth
it leads to
- Revelation 21:23
And the city has no need of sun or moon to shine on it, because the glory of God illuminates the city, and the Lamb is its lamp.
- Psalms 77:20
You led Your people like a flock by the hand of Moses and Aaron.
- Psalms 50:2
From Zion, perfect in beauty, God shines forth.
- Psalms 99:1
The LORD reigns; let the nations tremble! He is enthroned above the cherubim; let the earth quake!
- Revelation 21:23
Through
Psalms 99:1The LORD reigns; let the nations tremble! He is enthroned above the cherubim; let the earth quake!
it leads to
- Psalms 97:1
The LORD reigns, let the earth rejoice; let the distant shores be glad.
- Exodus 25:22
And I will meet with you there above the mercy seat, between the two cherubim that are over the ark of the Testimony; I will speak with you about all that I command you…
- Psalms 97:4
His lightning illuminates the world; the earth sees and trembles.
- Psalms 93:1
The LORD reigns! He is robed in majesty; the LORD has clothed and armed Himself with strength. The world indeed is firmly established; it cannot be moved.
- Psalms 97:1
Where this verse is studied
On this page
Studies5
On this verse
About Ezekiel

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and John Wesley, Explanatory Notes upon the Old Testament.
