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Scripture: The text alone. Study: The verses explained. Original: The Hebrew and Greek, and the tradition.

2 Samuelchapter 4

12 verses · BSB2 Samuel book hub →

Key verse

And Jonathan son of Saul had a son who was lame in his feet. He was five years old when the report about Saul and Jonathan came from Jezreel. His nurse picked him up and fled, but as she was hurrying to escape, he fell and became lame. His name was Mephibosheth.

It stands in scene A of the chapter, verses 1 to 4.

The chapter

Chapter summary

With Abner gone, Ish-bosheth's hands grow feeble and all Israel is troubled. Here the narrator pauses to introduce a five-year-old: Jonathan's son Mephibosheth, dropped by his nurse in the panic after Gilboa and lame in both feet, a loose thread that will matter in chapter 9. Then two Benjamite captains, Rechab and Baanah, come into the house at noon while the king rests, kill him, and travel all night to Hebron to present his head as a service: Jehovah hath avenged my lord the king this day of Saul and of his seed. David answers with the Amalekite precedent, and has these murderers of a righteous man in his own bed executed.

Context

History · Nathan, Gad · 2 Samuel overview

Where the chapter sits

2 Samuel 4 falls in Rise: David over all Israel (chapters 1–10). Lament for Saul; anointing at Hebron; capture of Jerusalem; ark brought up; the Davidic covenant (ch. 7); Nathan's oracle; the Ammonite wars.

After it: The Fall: Bathsheba and Uriah, chapters 11–12.

The whole shape of 2 Samuel

The world behind this chapter

2 Samuel 4
When
The collapse of Saul's house · c. 1005-1004 BC
Where
The house of Saul's son at Mahanaim, then the pool at Hebron
Who first heard it
Israelites watching the last of Saul's line die by treachery

The history

Ordinary houses were built of mud brick on stone footings, with an inner room where a man rested through the worst heat of the afternoon. Grain was cleaned at the door, so a servant sifting wheat by the entrance was the normal daytime scene, and the normal way anyone got past a doorway unnoticed.

The rest of the history, and what it meant to them

Displaying the head of a defeated enemy was standard practice across the ancient Near East; Assyrian palace carvings show heaps of them counted before the king. The two assassins carry a head across the Jordan and down to Hebron expecting a reward, and David has their hands and feet cut off and their bodies hung by the pool where the whole town drew water. The punishment was aimed at the crowd as much as at the men.

The short note about a five-year-old dropped by his nurse while fleeing is not a side story. A permanent injury to the feet ruled a man out of leading an army, and in that world a king who could not ride out at the head of his troops was no threat. It is the reason Mephibosheth survives the purge and shows up later at David's table.

The name Ish-bosheth means 'man of shame.' Elsewhere he is called Esh-baal, using an old word for lord that Israel later refused to keep on people's names because of its link to the Canaanite storm god. Scribes swapped in the word for shame rather than write the other on the page.

What it meant to them

Two soldiers assumed the new king would want what every new king in the region wanted, the rival's family wiped out and no questions asked. They guessed wrong twice, since David had already executed the last man who brought him a royal death and expected thanks.

The first hearers were being shown a throne that arrived without David lifting a hand against Saul's house, which is the whole point of the long civil-war section.

Sources cited

  • John H. Walton, Victor H. Matthews & Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament
  • Keil & Delitzsch, Biblical Commentary on the Books of Samuel

Every work MannaFest builds on →

A. Panic in Mahanaim; a lame prince dropped by his nurse

1. (v. 1)

a.Abner was the whole strength Ish-bosheth's throne had, and when Hebron takes him the son of Saul has nothing left to stand on. The verse answers 3:1 directly, where the house of Saul waxed weaker and weaker while the house of David waxed stronger and stronger, and Ish-bosheth's feeble hands are that sentence made visible. Henry reads the fear spreading through all Israel because it was Abner, not the king, who had carried the kingdom.

2 Samuel 4:1, 2 voicesWhat preachers and commentators have said about these verses, in their own words.

2 Samuel 4:1

All the Israelites were troubled - Abner was their great support; and on him they depended; for it appears that Ish-bosheth was a feeble prince, and had few of those qualities requisite for a sovereign.

2 Samuel 4:1

All the strength they ever had was from Abner's support, and now that he was dead he had no spirit left in him. Though Abner had, in a passion, deserted his interest, yet he hoped, by his means, to make good terms with David; but now even this hope fails him, and he sees himself forsaken by his friends and at the mercy of his enemies.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

2. (vv. 2-3)

a.Rechab and Baanah come from Beeroth, one of the four Gibeonite cities Israel had sworn to spare at Joshua 9:17, a town the narrator has to explain still counts as Benjamin's own. Its people have already scattered to Gittaim by the time this book is written, refugees from within Saul's own reign rather than from any foreign army. Two men carrying that history are the ones who walk into the king's house claiming to fetch grain.

2 Samuel 4:2, 2 voices

2 Samuel 4:2

Captains of bands - Principes latronum, captains of banditti, says the Vulgate; the Syriac is the same. Whether Ish-bosheth kept bands of marauders, whose business it was to make sudden incursions into the country places, and carry off grain, provisions, cattle, etc., we know not; but such persons would be well qualified for the bloody work in which these two men were afterwards employed.

2 Samuel 4:2-3

There the Beerothites were when this was written, and probably took root there, and never returned to Beeroth again, which made Beeroth, that had been one of the cities of the Gibeonites ( Josh. ix. 17 ), to be forgotten, and Gittaim to be famous long after, as we find, Neh. xi. How the murder was committed,

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

2 Samuel 4:3, 1 voice

2 Samuel 4:3

And the Beerothites fled to Gittaim, and were sojourners there until that day. At the death of Saul, when many of the Israelites deserted their cities, and left them to the Philistines, 1Sa 31:7; and so the inhabitants of Beeroth forsook their city, which was near the Philistines, and went to Gittaim, a city in the same tribe, though a little further off, see Neh 11:33.

3. (v. 4)

a.Jonathan's son enters the story at five years old, crippled in the same flight that killed his father and grandfather, and the verse is planted here for chapter 9, where David will seek him out to show him the kindness of God. Chronicles gives his name as Merib-baal, 1 Chr 8:34, and the shift from baal to bosheth, shame, in Samuel's own text is read by the scholars as a later softening once Baal's name had become an idol's name in Israel's ear. A chapter built around a murder stops to name a crippled five year old boy, and the narrator does not waste that kind of detail.

2 Samuel 4:4, 3 voices

2 Samuel 4:4

He fell, and became lame - Dislocated his ankle, knee, or thigh; which was never after reduced; and thus he became lame. Lovely Jonathan! unfortunate in thy life, and in thy progeny.

2 Samuel 4:4

Jonathan, Saul's son, had a son that was lame of his feet--This is mentioned as a reason why, according to Oriental notions, he was considered unfit for exercising the duties of sovereignty.

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

2 Samuel 4:4

He was but five years old when his father and grandfather were killed. His nurse, hearing of the Philistines' victory, was apprehensive that, in pursuit of it, they would immediately send a party to Saul's house, to cut off all that pertained to it, and would especially aim at her young master, who was now next heir to the crown.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

B. Two captains and a head in a bag

1. (vv. 5-7)

a.The captains walk in as though they would fetch wheat, the ordinary errand that gets two armed men past the door to a sleeping king. Ish-bosheth is struck under the fifth rib, the same wound the narrator gave Asahel falling to Abner's spear at 2:23 and Abner falling to Joab's hand at 3:27, with Amasa struck in the fifth rib at 20:10 the fourth private killing this book measures the same way. Verse 7 adds the detail the confession of verse 8 will need: the captains behead him and carry the head north through the plain all night.

2 Samuel 4:5, 1 voice

2 Samuel 4:5

Lay on a bed at noon - It is a custom in all hot countries to travel or work very early and very late, and rest at noonday, in which the heat chiefly prevails.

2 Samuel 4:6, 2 voices

2 Samuel 4:6

As though they would have fetched wheat - The king’s stores were probably near his own dwelling; and these men were accustomed to go thither for provisions for themselves, their cattle, and their men. This supposition which is natural, renders unnecessary all the emendations of Houbigant and others.

2 Samuel 4:6

Fetched wheat - Which was laid up in publick granaries in the king's house, and was fetched thence by the captains and commanders of the army for the pay of their soldiers, who, in those ancient times were not paid in money, but in corn.

John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical

2. (v. 8)

a.Rechab and Baanah bring the head to Hebron expecting the same payment Saul's death earned at Ziklag, and they even borrow the Amalekite's own words, that the Lord hath avenged my lord the king. Clarke and Jamieson, Fausset and Brown both read this as the common coin such men expected a rival's death to buy from a prince, a court custom David is about to refuse to keep.

2 Samuel 4:8, 3 voices

2 Samuel 4:8

They brought the head - unto David - They thought, as did the poor lying Amalekite, to ingratiate themselves with David by this abominable act.

2 Samuel 4:8

They brought the head of Ish-bosheth unto David . . . and said, Behold the head of Ish-bosheth--Such bloody trophies of rebels and conspirators have always been acceptable to princes in the East, and the carriers have been liberally rewarded.

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

2 Samuel 4:8

Sentence passed upon them. There needed no evidence, their own tongues witnessed against them; they were so far from denying the fact that they gloried in it. David therefore shows them the heinousness of the crime, and that blood called for blood from his hand, who was now the chief magistrate, and was by office the avenger of blood.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

C. David repays murderers as he repaid the Amalekite

1. (vv. 9-12)

a.David answers by naming the earlier case himself: the man who told him Saul was dead expecting a reward was taken and killed at Ziklag, 1:14-16, for laying hands on the Lord's anointed. Ish-bosheth carried no such anointing, yet David judges the count that does apply, a righteous man killed in his own house on his bed, and rules the same way a second time within one book. He hands the sentence to his own young men rather than to Joab, and the killers' hands and feet are cut off and hung over the pool at Hebron while Ish-bosheth's head is buried in Abner's own grave, the general whose death opened this chapter.

2 Samuel 4:9, 1 voice

2 Samuel 4:9

He expresses himself thus resolutely, to prevent the making of any intercession for the criminals by those about him, and thus piously to intimate that his dependence was upon God for the putting of him in possession of the promised throne, and that he would not be beholden to any man to help him to it by any indirect or unlawful practices.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

2 Samuel 4:10, 1 voice

2 Samuel 4:10

A reward for his tidings - Ὡ εδει με δουναι ευαγγελια, Septuagint. Here is a proof that ευαγγελιον, evangelium or gospel, signifies the reward which the bringer of good tidings is entitled to receive. See my preface to St. Matthew’s Gospel.

2 Samuel 4:11, 3 voices

2 Samuel 4:11-12

Ish-bosheth, the son of Saul, is killed through a ruse at the hands of Rechab and Baanah, the sons of Rimmon, the Beerothite. And, when they announced the news to David and showed him the head of his enemy, they were killed by David, who said, "Wicked men have slain a just man in his own house upon his bed." Ish-bosheth was certainly not a just man, and yet he is called a just man because he was innocently killed.

Jerome· written before 420· Against the Pelagians 1.33patristic

2 Samuel 4:11

How much more - Here are several things which aggravated the guilt of those wicked men. 1. Ish-bosheth was an innocent man, and therefore none could have any ground of quarrel against him. 2. He was in his own house, which was his sanctuary, and none but the worst of men would disturb him there. 3. He was upon his bed, resting in the heat of the day, and so free from suspicion that he was not even attended by his guards, nor had he his doors secured.

2 Samuel 4:11

Ish-bosheth was a righteous person, he had done them no wrong, nor designed them any. As to himself, David was satisfied that what opposition he gave him was not from malice, but mistake, from an idea he had of his own title to the crown, and the influence of others upon him, who urged him to put in for it.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

2 Samuel 4:12, 1 voice

2 Samuel 4:12

And they slew them - None ever more richly deserved death; and by this act of justice, David showed to all Israel that he was a decided enemy to the destruction of Saul’s family; and that none could lift up their hands against any of them without meeting with condign punishment. In all these cases I know not that it was possible for David to show more sincerity, or a stricter regard for justice.

The text of this chapter

This page carries no textual note on 2 Samuel 4. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Adam Clarke; Jamieson, Fausset & Brown; Jerome, Against the Pelagians 1.33; John Gill; John Wesley; Keil and Delitzsch, Biblical Commentary on the Books of Samuel and Matthew Henry.

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