The featured studies

One study for each book, with the studies of how the Bible came to us and how its writers wrote. This is the place to begin a book from end to end.

2 studies, 1 as cards, 1 in the register

• DThe Designer's FingerprintThe contested pattern claims: ELS, gematria, Panin, examined honestly, critiques at full strength.

What Scripture teaches on a subject, from its first text to its fullest. The traditions that formed the teaching are named.

1 studies, 0 as cards, 1 in the register

Questions Christians answer differently. Each study sets out the texts both sides read, the positions with their holders, and where this site's tradition lands.

1 study

• GGematria and Its LimitsWhat the letter-number system is, where the Bible itself uses it, and the four tests that separate a real numeric pattern from one a reader could find in any long text.

A picture or a word traced across the canon, from its first mention to the place it comes to rest.

10 studies, 7 as cards, 3 in the register

• CCreation to New CreationThe Bible begins in a garden and ends in a city — and the city has the garden in the middle of it. Seven explicit textual echoes bind Genesis 1–2 to Revelation 21–22.
• NThe Numbers of ScriptureEvery number 1–40 from the catalog, each marked as visible structural pattern or associative tradition, the honesty rail stated plainly.
• FThe Fulfillment Formula (Matthew's Ten Quotations)Ten times Matthew stops the story to say 'that it might be fulfilled', the sources, the sites, and the three modes of fulfilment.
• AApocalyptic LiteratureThe Bible's genre of the unveiling — from Daniel's beasts to Revelation's throne, where history is shown its appointed end.
• TTheological WordsEight words that carry the Bible's theology — agape, chesed, logos, hilastērion, berith, shalom, emunah, doxa — each a door into its full workbench page.
• MMazzarothTwelve constellation groupings; one biblical word (Job 38:32). Bullinger and Seiss read them as a gospel-arc; modern critics trace their figures to Albumazar, not Adam. The objections below are presented at full strength, and the founder's own slot on the page is his to fill.
• TTaw — The Mark of GodThe last letter of the Hebrew alphabet — drawn in the Sinaitic script as a cross — appears at the decisive moments of judgment and rescue: the doorposts of Goshen, the foreheads in Jerusalem, the sealing of the 144,000, and the cross at Golgotha.