MANNAFEST

The Voices

John Wesley (NT Notes)

# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection.

Short bio

# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection. His **Explanatory Notes Upon the New Testament** (1754) and **Explanatory Notes Upon the Old Testament** (published 1765-1766) are the most widely-used Methodist-Arminian verse-by-verse commentary in the PD canon.

Notable works

1 listed

TitleYearDescription
Notes on the Bible1754**1,168 chapters / 66 books** — NT complete, OT selective:

Their words on MannaFest

8,010 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Mark 6:16Explanatory Notes upon the Bible (1765)

And it seems this was the great standing means of healing, desperate diseases in the Christian Church, long before extreme unction was used or heard of, which bears scarce any resemblance to it; the former being used only as a means of health; the latter only

Mark 6:26Explanatory Notes upon the Bible (1765)

Yet for his oath's sake, and for the sake of his guests - Herod's honour was like the conscience of the chief priests, Matt. xxvii, 6. To shed innocent blood wounded neither one nor the other.

Mark 6:40Explanatory Notes upon the Bible (1765)

They sat down in ranks - The word properly signifies a parterre or bed in a garden; by a metaphor, a company of men ranged in order, by hundreds and by fifties - That is, fifty in rank, and a hundred in file.

Mark 6:45Explanatory Notes upon the Bible (1765)

He constrained his disciples - Who did not care to go without him. And he saw them - For the darkness could veil nothing from him. And would have passed by them - That is, walked, as if he was passing by.

Mark 7:1Explanatory Notes upon the Bible (1765)

Washing of cups and pots and brazen vessels and couches - The Greek word (baptisms) means indifferently either washing or sprinkling. The cups, pots, and vessels were washed; the couches sprinkled.

Mark 7:17Explanatory Notes upon the Bible (1765)

There is nothing entering into a man from without which can defile him - Though it is very true, a man may bring guilt, which is moral defilement, upon himself by eating what hurts his health, or by excess either in meat or drink yet even here the pollution ar

Mark 7:22Explanatory Notes upon the Bible (1765)

Wickedness - The word means ill natured, cruelty, inhumanity, and all malevolent affections. Foolishness - Directly contrary to sobriety of thought and discourse: all kind of wild imaginations and extravagant passions.

Mark 7:24Explanatory Notes upon the Bible (1765)

The woman was a Greek (that is, a Gentile, not a Jew) a Syrophenician or Canaanite. Canaan was also called Syrophenicia, as lying between Syria, properly so called, and Phenicia.

Mark 7:31Explanatory Notes upon the Bible (1765)

He put his fingers into his ears - Perhaps intending to teach us, that we are not to prescribe to him (as they who brought this man attempted to do) but to expect his blessing by whatsoever means he pleases: even though there should be no proportion or resembl

Mark 7:34Explanatory Notes upon the Bible (1765)

Ephphatha - This was a word of SOVEREIGN AUTHORITY, not an address to God for power to heal: such an address was needless; for Christ had a perpetual fund of power residing in himself, to work all miracles whenever he pleased, even to the raising the dead, Joh

Mark 8:32Explanatory Notes upon the Bible (1765)

So they did eat - This miracle was intended to demonstrate, that Christ was the true bread which cometh down from heaven; for he who was almighty to create bread without means to support natural life, could not want power to create bread without means to suppo

Mark 8:34Explanatory Notes upon the Bible (1765)

And when he called the people - To hear a truth of the last importance, and one that equally concerned them all. Let him deny himself - His own will, in all things small and great, however pleasing, and that continually: And take up his cross - Embrace the wil

Mark 8:38Explanatory Notes upon the Bible (1765)

Whosoever shall be ashamed of me and of my words - That is, avowing whatever I have said (particularly of self denial and the daily cross) both by word and action.

Mark 9:2Explanatory Notes upon the Bible (1765)

By themselves - That is, separate from the multitude: Apart - From the other apostles: and was transfigured - The Greek word seems to refer to the form of God, and the form of a servant, {mentioned by St. Paul, Phil. ii, 6, 7} and may intimate, that the Divine

Mark 9:7Explanatory Notes upon the Bible (1765)

There came a (bright, luminous) cloud, overshadowing them - This seems to have been such a cloud of glory as accompanied Israel in the wilderness, which, as the Jewish writers observe, departed at the death of Moses. But it now appeared again, in honour of our

Mark 9:12Explanatory Notes upon the Bible (1765)

Elijah verily coming first restoreth all things: and how it is written - That is, And he told them how it is written - As if he had said, Elijah's coming is not inconsistent with my suffering. He is come: yet I shall suffer. The first part of the verse answers

Mark 9:37Explanatory Notes upon the Bible (1765)

When he saw him - When the child saw Christ; when his deliverance was at hand. Immediately the spirit tore him - Made his last grand effort to destroy him. Is it not generally so, before Satan is cast out of a soul, of which he has long had possession?

Mark 9:44Explanatory Notes upon the Bible (1765)

They understood not the word - They did not understand how to reconcile the death of our saviour (nor consequently his resurrection, which supposed his death) with their notions of his temporal kingdom.

Mark 9:47Explanatory Notes upon the Bible (1765)

Jesus said - Christ here gives us a lovely example of candour and moderation. He was willing to put the best construction on doubtful cases, and to treat as friends those who were not avowed enemies. Perhaps in this instance it was a means of conquering the re

Mark 9:49Explanatory Notes upon the Bible (1765)

Everyone - Who does not cut off the offending member, and consequently is cast into hell, shall be, as it were, salted with fire, preserved, not consumed thereby whereas every acceptable sacrifice shall be salted with another kind of salt, even that of Divine

Mark 9:50Explanatory Notes upon the Bible (1765)

But as salt if it loses its saltness is fit for nothing, so ye, if ye lose your faith and love, are fit for nothing but to be utterly destroyed. See therefore that grace abide in you, and that ye no more contend, Who shall be greatest.

Mark 10:4Explanatory Notes upon the Bible (1765)

From the beginning of the creation - Therefore Moses in the first of Genesis gives us an account of things from the beginning of the creation. Does it not clearly follow, that there was no creation previous to that which Moses describes?

Mark 10:24Explanatory Notes upon the Bible (1765)

Of such is the kingdom of God - The members of the kingdom which I am come to set up in the world are such as these, as well as grown persons, of a child-like temper. Whosoever shall not receive the kingdom of God as a little child - As totally disclaiming all

Mark 10:24Explanatory Notes upon the Bible (1765)

That these cannot enter into God's glorious kingdom, is clear and undeniable: but it is easier for a camel to go through a needle's eye, than for a man to have riches, and not trust in them. Therefore, it is easier for a camel to go through the eye of a needle

Mark 10:30Explanatory Notes upon the Bible (1765)

He shall receive a hundred fold, houses, etc. - Not in the same kind: for it will generally be with persecutions: but in value: a hundred fold more happiness than any or all of these did or could afford. But let it be observed, none is entitled to this happine