The Voices
John Wesley (NT Notes)
# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection.
Short bio
# John Wesley (1703–1791) Anglican priest; founder of Methodism; field preacher; hymn-writer (with brother Charles); theologian of Christian perfection. His **Explanatory Notes Upon the New Testament** (1754) and **Explanatory Notes Upon the Old Testament** (published 1765-1766) are the most widely-used Methodist-Arminian verse-by-verse commentary in the PD canon.
Notable works
1 listed
| Title | Year | Description |
|---|---|---|
| Notes on the Bible | 1754 | **1,168 chapters / 66 books** — NT complete, OT selective: |
Their words on MannaFest
8,010 quotes across 66 books
Where this voice speaks on the site — each quote links to the verse it was chosen for.
“Oppression - There are found in her all kinds of oppression and injustice. Be thou instructed - I would yet willingly spare them if it might be. Depart - Hebrew. be disjointed, a most emphatical metaphor, whereby God would express how great grief it is to him …”
“I have set thee - Here God speaks by way of encouragement to the prophet, and tells him, he had made him a fortified tower, that he might be safe, notwithstanding all the attempts against him. And try - As refiners do metals; hereby be is encouraged to reprove…”
“The bellows - The prophet prosecutes his metaphor taken from refining of metals, intimating, that the prophets had spent their breath to no purpose, and their strength was consumed by their labour. The lead - The judgments which were heavy, as lead upon them, …”
“The gate - The east gate, which was the publick place of going out and coming in, and where the people were then wont to assemble. Proclaim - Proclaiming signifies both the authority by which he spake, and the divulging of what he spake plainly and boldly; pos…”
“Saying - Because this was God's house, they flattered themselves that he would not suffer the Chaldeans to destroy it, therefore the prophet cautions them not to deceive themselves, trusting to the temple and its buildings, as the two courts and house, and hol…”
“Oppress not - Here they are cautioned against three sins, that this people were generally addicted to, oppression, blood, and idolatry; and instances in the worst of oppressions, of such as God hath more especially taken into his immediate protection.”
“Will ye steal - Can you think that this can be grateful to me, or advantageous to yourselves, to frequent my house, and yet retain these odious sins. Whom - Such as they had set up new, and never had any experience of, and therefore could have no reason to ser…”
“The children - Here God shews how busily they are employed from the youngest to the oldest for their idolatry. The queen - As the sun was looked upon as king, so the moon as the queen of heaven.”
“Put - Ironical words, take those that are peculiar, and to be all burnt to me, and do what you will with them, I will have none of them. To your sacrifices - That part of your sacrifices, which you are allowed to eat, they are but as profane food.”
“Cut off thine hair - This was an usual token of sorrow among the Jews. On high places - Upon the high places where thou wentest a whoring from me. The generation - A generation destined to the wrath of God.”
“Tophet - It comes from Toph, a drum, because they beat drums to drown the children's screeches, when they burnt them in sacrifice upon the altars, called here high places, to Moloch. Tophet was situate in a pleasant valley near Jerusalem, a place in the posses…”
“The bones - This denotes the utter desolation of the city, not only rasing the walls, but turning up the very sepulchres which were accounted sacred, and not to be violated.”
“How - These things considered where is your wisdom? He speaks to the whole body of the people. The Lord - This may have a more special eye to the priests.”
“The snorting - The fury of the Chaldeans march is described by the snorting of their horses, which is a noise they make through their nostrils. Heard - Even to Jerusalem. Have devoured - It is spoken in a prophetical style, who use to express the certainty of …”
“Try them - By melting them, I will bring upon them, the fire of the Chaldean war, that shall purge away those deceits in which they trust, that the remnant may be purified. For how - I have tried all other means.”
“Who is - Is there not a wise man among you, that will search into the cause of all these threatened judgments.”
“A sword - But I will follow them with the sword, 'till they be destroyed, such of them as were appointed for destruction; for otherwise, they were not all consumed, a full end was not to be made.”
“Women - Who were hired to tear their hair, and beat their breasts, with other mourning postures, a foolish custom which has obtained in most ages and countries. Cunning - Such as are most skilful in it.”
“Death - The unavoidableness of the ruin is expressed metaphorically, alluding to the storming of a city, wherein there is no respect had to sex, youth, or age.”
“As the handful - They shall be no more regarded than a few scattered ears that drop out of the reapers hand, which either lie on the ground and are eaten by birds, or trod to dirt by beasts.”
“Exercise - Kindness, as it relates to his own people; judgment, in punishing the wicked; righteousness, as he deals justly and uprightly with both.”
“The fortress - The inhabitants of Jerusalem, the chief place of security in Judea. Sing out - It denotes with how much violence and ease the Chaldeans shall hurry away the people into Babylon. And therefore it is said at this once, I will make one thorough qui…”
“It is not - Lord we know it is not in our power to divert these judgments that are coming upon us, but thou canst moderate, and limit them as thou pleasest.”
“Correct me - Seeing thou wilt punish us, let it be a correction only, not a destruction. Let it be in measure; in the midst of judgment remember mercy.”
“The Heathen - Such as do not acknowledge thee for their God. Call not - One part of worship put for the whole. If thou wilt pour out thy fury, let the effects of it be to thine enemies, not unto thine own people.”