mannafest.faith

The Voices

Matthew Henry

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Portrait of Matthew Henry
J. Jenkins · Public domain

Short bio

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole *Exposition of the Old and New Testaments* was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in *Commenting and Commentaries* that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, *An Exposition of the Old and New Testaments*; J. B. Williams, *Memoirs of the Life, Character and Writings of the Rev. Matthew Henry*; C. H. Spurgeon, *Commenting and Commentaries*; *Diaries and Letters of Philip Henry*, ed. Matthew Henry Lee.

Notable works

2 listed

TitleYearDescription
An Exposition of the Old and New Testaments1710
Directions for Daily Communion with God1712

Where to find them

Their words on MannaFest

14,170 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Ezekiel 21:13Commentary on the Whole Bible (1710)

Here shall its proud waves be stayed. Note, It is matter of comfort to the people of God, when his judgments are abroad, and they are ready to tremble for fear of them, that, whatever they are to others, to them they are but trials; and, when they are tried, t

Ezekiel 21:15Commentary on the Whole Bible (1710)

Note, The strongest gates, though they be gates of brass, ever so well barred, ever so well guarded, are no fence against the point of the sword of God's judgments. But when that is pointed against sinners, 1. They are ready to fear the worst; their hearts fai

Ezekiel 21:16Commentary on the Whole Bible (1710)

That fire will never go out on this earth for want of fuel. And such various methods God has of meeting with sinners that the sword of his justice is still as it was at first when it flamed in the hand of the cherubim: it turns every way, Gen. iii. What is the

Ezekiel 21:17Commentary on the Whole Bible (1710)

God is in earnest in pronouncing this sentence upon them, and therefore the prophet must show himself in earnest in publishing it. God's smiting his hands together, as well as the prophet's smiting, is in token of a holy indignation at their wickedness, which

Ezekiel 21:19Commentary on the Whole Bible (1710)

The sword must go either to Rabbath or to Judah in Jerusalem. Many of the inhabitants of Judah had now taken shelter in Jerusalem, and all the interests of the country were bound up in the safety of the city, and therefore it is called Judah in Jerusalem the d

Ezekiel 21:21Commentary on the Whole Bible (1710)

Though he was a prince of great foresight and great resolution, yet, it seems, he knew neither his own interest nor his own mind. Let not the wise man then glory in his wisdom nor the mighty man in his arbitrary power, for even those that may do what they will

Ezekiel 21:22Commentary on the Whole Bible (1710)

Orders are given to provide every thing necessary for carrying on the siege with vigour; battering rams must be prepared and forts built. O what pains, what cost, are men at to destroy one another! He must show both the people and the prince that they bring th

Ezekiel 21:25Commentary on the Whole Bible (1710)

He was not so bad as some of his predecessors, and yet bad enough to merit his character. He was himself profane, lost to every thing that is virtuous and sacred. And he was wicked, as he promoted sin among his people; he sinned, and made Israel to sin.

Ezekiel 21:26Commentary on the Whole Bible (1710)

This is mentioned here for the comfort of those who feared that the promise made in David would fail for evermore. "No," says God, "that promise is sure, for the Messiah's kingdom shall last for ever." The Destruction of the Ammonites.

Ezekiel 21:28–32Commentary on the Whole Bible (1710)

When we speak to people about their souls we should study plainness, and express ourselves as we may be the best understood. Christ expounded his parables to his disciples, Mark iv. The prophet is here more plainly directed against whom to level the arrow of t

Ezekiel 21:29Commentary on the Whole Bible (1710)

We shall meet with this again, ch. xxv. Note, Those are ripening apace for misery who trample upon the people of God in their distress, whereas they ought to tremble when judgment begins at the house of God. The utter destruction of the Ammonites is threatened

Ezekiel 21:30Commentary on the Whole Bible (1710)

Thy blood shall be shed not only in thy borders, but in the midst of thy land. Lastly, I shall be an irreparable ruin: "Though thou mayest think to recover thyself, it is in vain to think of it; thou shalt be no more remembered with any respect," Ps. ix. Justl

Ezekiel 21:31Commentary on the Whole Bible (1710)

The least drop of divine indignation and wrath will create tribulation and anguish enough to the soul of man that does evil; what then would a full stream of that indignation and wrath do? " I will blow against thee in the fire of my wrath; that is, I will blo

Ezekiel 22:4Commentary on the Whole Bible (1710)

This crime is insisted most upon, for it was Jerusalem's measure-filling sin more than any; it is said to be that which the Lord would not pardon, 2 Kings xxiv. (1.) The princes of Israel, who should have been the protectors of injured innocence, every one wer

Ezekiel 22:4Commentary on the Whole Bible (1710)

Note, Those who make idols for themselves will be found to have made them against themselves, for idolaters put a cheat upon themselves and prepare destruction for themselves; besides that thereby they pollute themselves, they render themselves odious in the e

Ezekiel 22:6Commentary on the Whole Bible (1710)

They thirsted for it, and delighted in it, and whoever came within their power were sure to feel it; whoever lay at their mercy were sure to find none. (2.) There were those who carried tales to shed blood,

Ezekiel 22:8Commentary on the Whole Bible (1710)

Sabbath-breaking is an iniquity that is an inlet to all iniquity. Many have owned it to contribute as much to their ruin as any thing. Uncleanness and all manner of seventh-commandment sins, fruits of those vile affections to which God in a way of righteous ju

Ezekiel 22:12Commentary on the Whole Bible (1710)

Those that pervert their ways forget the Lord their God, Jer. iii. He is to pass sentence upon Jerusalem for these crimes. Let her know that she has filled up the measure of her iniquity, and that her sins are such as forbid delays and call for speedy vengeanc

Ezekiel 22:13Commentary on the Whole Bible (1710)

And this is a good reason why we should despise dishonest gain, even the gain of oppressions, and shake our hands from holding bribes, because these are sins against which God shakes his hands, Isa. xxxiii. Let her know that, proud and secure as she is, she is

Ezekiel 22:14Commentary on the Whole Bible (1710)

(1.) She is assured that the destruction she has deserved will come: I the Lord have spoken it, and will do it. He that is true to his promises will be true to his threatenings too, for he is not a man that he should repent. (2.) It is supposed that she thinks

Ezekiel 22:16Commentary on the Whole Bible (1710)

That state, in David's and Solomon's time, had been a head of gold; when the kingdoms were divided it was as the arms of silver. It has degenerated into baser metal, of no value in comparison with what it formerly was: They are all brass, and tin, and iron, an

Ezekiel 22:17–22Commentary on the Whole Bible (1710)

All orders and degrees of men among them are here found guilty of the neglect of the duty of their place and of having contributed to the national guilt, which therefore, since none appeared as intercessors, they must all expect to share in the punishment of,

Ezekiel 22:20–21Commentary on the Whole Bible (1710)

The blowing of the fire makes a great noise, so will the judgments of God upon Jerusalem. When God stirs up himself to execute judgments upon a provoking people, from the consideration of his own glory and the necessity of making some examples, then he may be

Ezekiel 22:25Commentary on the Whole Bible (1710)

Satan is not divided against himself. The prophets are in conspiracy with the murderers and oppressors, to patronise and protect them in their wickedness, and justify what they did with their false prophecies, provided they may come in sharers with them in the

Ezekiel 22:26Commentary on the Whole Bible (1710)

God's sabbaths have such a beauty and glory put upon them by the divine institution as may command respect; but they hid their eyes from them and would not see that excellency in them. [5.] By all this God himself was profaned among them; his authority was sli