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Voices and influences

Matthew Henry

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Summary

This site quotes Matthew Henry 7,276 times across 66 books, and lists 2 works.

  • Lived 1662 to 1714, Welsh.
  • Quoted here most in Psalms: 748 of 7,276.
Matthew Henry. Painted by J. Jenkins. The file is marked public domain. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

Matthew Henry

Lived
1662 to 1714
Nation
Welsh
Tradition
Puritan
Body
Presbyterian

5 of 7,276 quotations

Own words

Quoted in full, because Matthew Henry died in 1714 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

When things are at the worst they will begin to mend; and he will give them to see the glorious perfection of their deliverance; for, as for God, his work is perfect.

Commentary on the Whole Bible, 1710

The rest of the quotation

He that in the beginning finished the heavens and the earth, and all the hosts of both, will finish all the blessings of both to his people. When he begins in ways of mercy he will make an end.

Jeremiah 29:11 For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope. BSB

(2.) We must love mercy; we must delight in it, as our God does, must be glad of an opportunity to do good, and do it cheerfully.

Commentary on the Whole Bible, 1710

The rest of the quotation

Justice is put before mercy, for we must not give that in alms which is wrongfully got, or with which our debts should be paid.

Micah 6:8 He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God? BSB

Though all are sinners, yet some are greater sinners than others. The men of Sodom were sinners of the first magnitude, sinners before the Lord, that is, impudent daring sinners; they were so to a proverb.

Commentary on the Whole Bible, 1710

Genesis 13:13 But the men of Sodom were wicked, sinning greatly against the LORD. BSB

Note, Some sins, and the sins of some sinners, cry aloud to heaven for vengeance. The iniquity of Sodom was crying iniquity, that is, it was so very provoking that it even urged God to punish.

Commentary on the Whole Bible, 1710

Genesis 18:20 Then the LORD said, “The outcry against Sodom and Gomorrah is great. Because their sin is so grievous, BSB

It is justice, as well as wisdom, to do thus, in perptuam rei memoriam--that the circumstance may be perpetually remembered.

Commentary on the Whole Bible, 1710

Genesis 21:30 He replied, “You are to accept the seven ewe lambs from my hand as my witness that I dug this well.” BSB

Influence, on the record

The life, in order

The life told as one accountfrom this site's record

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole Exposition of the Old and New Testaments was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in Commenting and Commentaries that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, An Exposition of the Old and New Testaments; J. B. Williams, Memoirs of the Life, Character and Writings of the Rev. Matthew Henry; C. H. Spurgeon, Commenting and Commentaries; Diaries and Letters of Philip Henry, ed. Matthew Henry Lee.

2 works

How to read this voice

  1. An Exposition of the Old and New Testaments

    1710

    Not quoted on this site yet

    The edition this site cites, in the sources registry

  2. Directions for Daily Communion with God

    1712

    Not quoted on this site yet

    The edition this site cites, in the sources registry

Their whole shelf sits at Matthew Henry Commentary (CCEL) and Blue Letter Bible - Matthew Henry.

7,276 quotations across 66 books

Where this voice is quoted

Daniel 4:7Commentary on the Whole Bible (1710)

When the magicians, enchanters, astrologers, and diviners came in, I told them the dream, and they could not interpret it for me.

Providence ordered it so that they should be first puzzled with it, that Daniel's interpreting it afterwards might redound to the glory of the God of Daniel. Now was fulfilled what Isaiah foretold ( ch. xlvii.

Daniel 4:9Commentary on the Whole Bible (1710)

“O Belteshazzar, chief of the magicians, I know that the spirit of the holy gods is in you and that no mystery baffles you.

He looked upon him as one that had such an insight, such a foresight, as none of his magicians had: I know that no secret troubles thee.

Daniel 4:9Commentary on the Whole Bible (1710)

“O Belteshazzar, chief of the magicians, I know that the spirit of the holy gods is in you and that no mystery baffles you.

Here is a strange medley in Nebuchadnezzar, but such as is commonly found in those that side with their corruptions against their convictions.

Daniel 4:12Commentary on the Whole Bible (1710)

Its leaves were beautiful, its fruit was abundant, and upon it was food for all.

If the bramble be promoted over the trees, he invites them to come and trust in his shadow, such as it is, Judg. ix. It is protection that draws allegiance.

Daniel 4:15Commentary on the Whole Bible (1710)

But leave the stump with its roots in the ground, and a band of iron and bronze around it, in the tender grass of the field.

There is hope of a tree, if it be cut down, that it will sprout again, that through the scent of water it will bud, Job xiv. (3.) The meaning of this is explained by the angel himself to Nebuchadnezzar,

Daniel 4:17Commentary on the Whole Bible (1710)

This decision is the decree of the watchers, the verdict declared by the holy ones, so that the living will know that the Most High rules over the kingdom of…

It is by the decree of the watchers; not that the great God needs the counsel or concurrence of the angels in any thing he determines or does, but, as he uses their ministration in executing his counsels, so he is sometimes represented, after the…

Daniel 4:22Commentary on the Whole Bible (1710)

you, O king, are that tree! For you have become great and strong; your greatness has grown to reach the sky, and your dominion extends to the ends of the…

And willing enough would the king be to hear this (as, before, to hear, Thou art the head of gold ), but for that which follows.

Daniel 4:34Commentary on the Whole Bible (1710)

But at the end of those days I, Nebuchadnezzar, looked up to heaven, and my sanity was restored to me.

His flatterers often complimented him with, O king! live for ever. But he is now convinced that no king lives for ever, but the God of Israel only, who is still the same.

Daniel 5:2Commentary on the Whole Bible (1710)

Under the influence of the wine, Belshazzar gave orders to bring in the gold and silver vessels that Nebuchadnezzar his father had taken from the temple in Jerusalem, so that…

While he tasted the wine, he commanded to bring the vessels of the temple, that they might drink in them.

Daniel 5:4Commentary on the Whole Bible (1710)

As they drank the wine, they praised their gods of gold and silver, bronze and iron, wood and stone.

Drunken worshippers, who are not men, but beasts, are the most proper for the service of dunghill deities, that are not gods, but devils. They have erred through wine, Isa. xxvii.

Daniel 5:7Commentary on the Whole Bible (1710)

The king called out for the enchanters, astrologers, and diviners to be brought in, and he said to these wise men of Babylon, “Whoever reads this inscription and tells me…

He knew what these pretenders to wisdom aimed at, and what would please them, and therefore promised them a scarlet robe and a gold chain, glorious things in the eyes of those that know no better.

Daniel 5:11Commentary on the Whole Bible (1710)

There is a man in your kingdom who has the spirit of the holy gods in him.

She entreated him not to be discouraged by the insufficiency of his wise men to solve this riddle, for that there was a man in his kingdom that had more than once helped his grandfather at such a dead lift, and, no doubt, could help…

Daniel 5:11–12Commentary on the Whole Bible (1710)

There is a man in your kingdom who has the spirit of the holy gods in him.

Yet what was the wisdom of them both compared with the treasures of wisdom hidden in Christ? (2.) He had an admirably good heart: An excellent spirit was found in him, which was a great ornament to his wisdom and knowledge, and qualified him to…

Daniel 5:13Commentary on the Whole Bible (1710)

So Daniel was brought before the king, who asked him, “Are you Daniel, one of the exiles my father the king brought from Judah?

He was now nearly ninety years of age, so that his years, and honours, and former preferments, might have entitled him to a free admission into the king's presence; yet he was willing to be conducted in, as a stranger, by the master of the…

Daniel 5:16Commentary on the Whole Bible (1710)

But I have heard about you, that you are able to give interpretations and solve difficult problems.

But God so ordered it that they had nothing at all to say, as, when Christ was born, the heathen oracles were struck dumb.

Daniel 5:17Commentary on the Whole Bible (1710)

In response, Daniel said to the king, “You may keep your gifts for yourself and give your rewards to someone else.

He slights the offer he made him of rewards, is not pleased that it was mentioned, for he is not one of those that divine for money; what gratuities Nebuchadnezzar gave him afterwards he gladly accepted, but he scorned to bargain for them, or to…

Daniel 5:30Commentary on the Whole Bible (1710)

That very night Belshazzar king of the Chaldeans was slain,

And it was foretold what a consternation it would be to the court, Jer. li. Note, Death comes as a snare upon those whose hearts are overcharged with surfeiting and drunkenness. The transferring of the kingdom into other hands.

Daniel 5:30–31Commentary on the Whole Bible (1710)

That very night Belshazzar king of the Chaldeans was slain, and Darius the Mede received the kingdom at the age of sixty-two.

Now in this sumptuous feast, 1. He put an affront upon the providence of God and bade defiance to his judgments. His city was now besieged; a powerful enemy was at his gates; his life and kingdom lay at stake.

Daniel 6:3Commentary on the Whole Bible (1710)

Soon, by his extraordinary spirit, Daniel distinguished himself among the administrators and satraps. So the king planned to set him over the whole kingdom.

We must take notice of it, to the glory of God, that, though Daniel was now very old (it was above seventy years since he was brought a captive to Babylon), yet he was as able as ever for business both in body and mind…

Daniel 6:5Commentary on the Whole Bible (1710)

Finally these men said, “We will never find any charge against this Daniel, unless we find something against him concerning the law of his God.”

It is observable that, when Daniel's enemies could find no occasion against him concerning the kingdom, they had so much sense of justice left that they did not suborn witnesses against him to accuse him of crimes he was innocent of, and to swear treason…

Daniel 6:7Commentary on the Whole Bible (1710)

All the royal administrators, prefects, satraps, advisers, and governors have agreed that the king should establish an ordinance and enforce a decree that for thirty days anyone who petitions any…

But it was much worse, and an impudent affront to all religion, to forbid asking a petition of any god.

Daniel 6:10Commentary on the Whole Bible (1710)

Now when Daniel learned that the document had been signed, he went into his house, where the windows of his upper room opened toward Jerusalem, and three times a day…

Cornelius was a man that prayed in his house, Acts x. Note, Every house not only may be, but ought to be, a house of prayer; where we have a tent God must have an alter, and on it we must offer spiritual sacrifices. (2.)

Daniel 6:13Commentary on the Whole Bible (1710)

Then they told the king, “Daniel, one of the exiles from Judah, shows no regard for you, O king, or for the decree that you have signed.

That excellent spirit which Daniel was endued with, and that established reputation which he had gained, could not protect him from these poisonous darts.

Daniel 6:15Commentary on the Whole Bible (1710)

Then the men approached the king together and said to him, “Remember, O king, that by the law of the Medes and Persians no decree or ordinance established by the…

We are not told what Daniel said; the king himself is his advocate, he needs not plead his own cause, but silently commits himself and it to him that judges righteously.

Daniel 6:16Commentary on the Whole Bible (1710)

So the king gave the order, and they brought Daniel and threw him into the den of lions.

He is sure that his God can deliver him, for he believes him to be an almighty God, and he has reason to think he will do it, having heard of his delivering Daniel's companions in a like case from the fiery furnace, and concluding…