mannafest.faith

The Voices

Matthew Henry

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Portrait of Matthew Henry
J. Jenkins · Public domain

Short bio

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole *Exposition of the Old and New Testaments* was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in *Commenting and Commentaries* that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, *An Exposition of the Old and New Testaments*; J. B. Williams, *Memoirs of the Life, Character and Writings of the Rev. Matthew Henry*; C. H. Spurgeon, *Commenting and Commentaries*; *Diaries and Letters of Philip Henry*, ed. Matthew Henry Lee.

Notable works

2 listed

TitleYearDescription
An Exposition of the Old and New Testaments1710
Directions for Daily Communion with God1712

Where to find them

Their words on MannaFest

14,170 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

2 Samuel 7:7Commentary on the Whole Bible (1710)

That worship only is acceptable which is instituted; why should David therefore design what God never ordained? Let him wait for a warrant, and then let him do it.

2 Samuel 7:8–9Commentary on the Whole Bible (1710)

He had raised him from a very mean and low condition: He took him from the sheep-cote. It is good for those who have come to great preferment to be often reminded of their small beginnings, that they may always be humble and thankful.

2 Samuel 7:9Commentary on the Whole Bible (1710)

A great name is what those who have it have great reason to be thankful for and may improve to good purposes, but what those who have it not have no reason to be ambitious of: a good name is more desirable. A man may pass through the world very obscurely and y

2 Samuel 7:10–11Commentary on the Whole Bible (1710)

A good king cannot think himself happy unless his kingdom be so. The promises that follow relate to his family and posterity; these therefore, which speak of the settlement of Israel, intend the happiness of his own reign. Two things are promised:-- 1.

2 Samuel 7:15Commentary on the Whole Bible (1710)

This is that covenant of royalty celebrated ( Ps. lxxxix. 3 , &c.) as typical of the covenant of redemption and grace. Others of them relate to Christ, who is often called David and the Son of David, that Son of David to whom these promises pointed and in whom

2 Samuel 7:16Commentary on the Whole Bible (1710)

David's house and kingdom have long since come to an end; it is only the Messiah's kingdom that is everlasting, and of the increase of his government and peace there shall be no end. The supposition of committing iniquity cannot indeed be applied to the Messia

2 Samuel 7:17Commentary on the Whole Bible (1710)

(2.) These promises God faithfully performed to David and his seed in due time. Though David came short of making good his purpose to build God a house, yet God did not come short of making good his promise to build him a house. Such is the tenour of the coven

2 Samuel 7:18–29Commentary on the Whole Bible (1710)

And, in both these, there is an eye to the Messiah and his kingdom. 1 And it came to pass, when the king sat in his house, and the L ORD had given him rest round about from all his enemies;

2 Samuel 7:21Commentary on the Whole Bible (1710)

All was, (1.) For his word's sake, that is, for the sake of Christ the eternal Word; it is all owing to his merit. Or, "That thou mayest magnify thy word of promise above all thy name, in making it the stay and store-house of thy people." (2.) According to thy

2 Samuel 7:23–24Commentary on the Whole Bible (1710)

Whom those that were sent of God went to redeem; so the Chaldee, meaning, I suppose, Moses and Aaron. The redemption of Israel, as described here, was typical of our redemption by Christ in that, [1.] They were redeemed from the nations and their gods; so are

2 Samuel 7:24Commentary on the Whole Bible (1710)

It was, [1.] Mutual: "They to be a people to thee, and thou to be a God to them; all their interests consecrated to thee, and all thy attributes engaged for them." [2.] Immutable: "Thou hast confirmed them." He that makes the covenant makes it sure and will ma

2 Samuel 7:26Commentary on the Whole Bible (1710)

"Whether I be magnified or no, let thy name be magnified. " And he reckons that nothing magnifies God's name more than this, to say, with suitable affections, The Lord of hosts is the God over Israel. This bespeaks the God of Israel gloriously great, that he i

2 Samuel 7:29Commentary on the Whole Bible (1710)

When Christ for ever sat down on the right hand of God ( Heb. x. 12 ), and received all possible assurance that his seed and throne shall be as the days of heaven, this prayer of David the son of Jesse for his seed was abundantly answered, that it might contin

2 Samuel 8:2Commentary on the Whole Bible (1710)

Be sure to give that length enough; let the line of mercy be stretched to the utmost in favorem vitæ--so as to favour life. Acts of indemnity must be construed so as to enlarge the favour. Now Balaam's prophecy was fulfilled, A sceptre shall arise out of

2 Samuel 8:3–4Commentary on the Whole Bible (1710)

4 they are said to be 7000. If they divided their horse by ten in a company, as it is probable they did, the captains and companies were 700, but the horsemen were 7000. David houghed the horses, cut the sinews of their hams, and so lamed them, and made them u

2 Samuel 8:6Commentary on the Whole Bible (1710)

Associate yourselves, and you shall be broken in pieces, Isa. viii. David was protected: The Lord preserved him whithersoever he went. It seems, he went in person, and, in the cause of God and Israel, jeoparded his own life in the high places of the field; but

2 Samuel 8:11–12Commentary on the Whole Bible (1710)

This crowned all his victories, and made them far to out-shine Alexander's or Caesar's, that they sought their own glory, but he aimed at the glory of God.

2 Samuel 8:13Commentary on the Whole Bible (1710)

He got himself a name for all that conduct and courage which are the praise of a great and distinguished general. Something extraordinary, it is likely, there was in that action, which turned very much to his honour, yet he is careful to transfer the honour to

2 Samuel 8:15Commentary on the Whole Bible (1710)

Herein he was a type of Christ, who was faithful and true, and who doth in righteousness both judge and make war, Rev. xix. He kept good order and good officers in his court. David being the first king that had an established government (for Saul's reign was s

2 Samuel 8:17Commentary on the Whole Bible (1710)

Metheg-ammah was Gath (the chief and royal city of the Philistines) and the towns belonging to it, among which there was a constant garrison kept by the Philistines on the hill Ammah ( 2 Sam. ii. 24 ), which was Metheg, a bridle (so it signifies) or curb upon

2 Samuel 9:1Commentary on the Whole Bible (1710)

This was a great while after his accession to the throne, for it should seem that Mephibosheth, who was but five years old when Saul died, had now a son born,

2 Samuel 9:5Commentary on the Whole Bible (1710)

And he that watereth shall be watered also himself, Prov. xi. Mephibosheth presented himself to David with all the respect that was due to his character. Lame as he was, he fell on his face, and did homage,

2 Samuel 9:7Commentary on the Whole Bible (1710)

(3.) He gives him, by grant from the crown, all the land of Saul his father, that is, his paternal estate, which was forfeited by Ishbosheth's rebellion and added to his own revenue. This was a real favour, and more than giving him a kind word.

2 Samuel 9:9Commentary on the Whole Bible (1710)

Be it ever so much, Mephibosheth is now master of it all. The management of the estate is committed to Ziba, who knew what it was and how to make the most of it, in whom, having been his father's servant, he might confide, and who, having a numerous family of

2 Samuel 9:10Commentary on the Whole Bible (1710)

Thus Mephibosheth is made very easy, having a good estate without care, and is in a fair way of being very rich, having much coming in and little occasion to spend, himself being kept at David's table.