mannafest.faith

The Voices

Matthew Henry

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Portrait of Matthew Henry
J. Jenkins · Public domain

Short bio

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole *Exposition of the Old and New Testaments* was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in *Commenting and Commentaries* that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, *An Exposition of the Old and New Testaments*; J. B. Williams, *Memoirs of the Life, Character and Writings of the Rev. Matthew Henry*; C. H. Spurgeon, *Commenting and Commentaries*; *Diaries and Letters of Philip Henry*, ed. Matthew Henry Lee.

Notable works

2 listed

TitleYearDescription
An Exposition of the Old and New Testaments1710
Directions for Daily Communion with God1712

Where to find them

Their words on MannaFest

14,170 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

2 Kings 22:8–10Commentary on the Whole Bible (1710)

Some think this book was the autograph, or original manuscript, of the five books of Moses, under his own hand; others think it was only an ancient and authentic copy. Most likely it was that which, by the command of Moses, was laid up in the most holy place,

2 Kings 22:13Commentary on the Whole Bible (1710)

It is a sign that God has mercy in store for a people when he magnifies his law among them and makes that honourable, and furnishes them with means for the increase of scripture-knowledge. The translating of the scriptures into vulgar tongues was the glory, st

2 Kings 22:13Commentary on the Whole Bible (1710)

Two things we may suppose he desired to know:--"Enquire, (1.) What we shall do; what course we shall take to turn away God's wrath and prevent the judgments which our sins have deserved." Convictions of sin and wrath should put us upon this enquiry, What shall

2 Kings 22:14Commentary on the Whole Bible (1710)

It was a mercy to Jerusalem that when Bibles were scarce they had prophets, as afterwards, when prophecy ceased, that they had more Bibles; for God never leaves himself without witness, because he will leave sinners without excuse.

2 Kings 22:19Commentary on the Whole Bible (1710)

He received the impressions of God's word, trembled at it and yielded to it; he was exceedingly grieved for the dishonour done to God by the sins of his fathers and of his people; he was afraid of the judgments of God, which he saw coming upon Jerusalem, and e

2 Kings 22:20Commentary on the Whole Bible (1710)

This is promised to Josiah here: Thou shalt go to thy grave in peace, which refers not to the manner of his death (for he was killed in a battle), but to the time of it; it was a little before the captivity in Babylon, that great trouble, in comparison with wh

2 Kings 23:2Commentary on the Whole Bible (1710)

It is really the interest of princes to promote the knowledge of the scriptures in their dominions. If the people be but as stedfastly resolved to obey by law as he is to govern by law, the kingdom will be happy. All people are concerned to know the scripture,

2 Kings 23:3Commentary on the Whole Bible (1710)

All the people likewise stood to the covenant, that is, they signified their consent to it and promised to abide by it. It is of good use to oblige ourselves to our duty with all possible solemnity, and this is especially seasonable after notorious backsliding

2 Kings 23:4Commentary on the Whole Bible (1710)

The idolatrous priests were all put down. Those of them that were not of the house of Aaron, or had sacrificed to Baal or other false gods, he put to death, according to the law,

2 Kings 23:6Commentary on the Whole Bible (1710)

He cast it into the graves (so the Chaldee), intimating that he would have all idolatry buried out of his sight, as a loathsome thing, and forgotten, as dead men are out of mind,

2 Kings 23:7Commentary on the Whole Bible (1710)

Those did ill that made our Father's house a house of merchandise; those did worse that made it a den of thieves; but those did worst of all that made it ( Horrendum dictu! -- Horrible to relate! ) a brothel, in an impudent defiance of the holiness of God and

2 Kings 23:8Commentary on the Whole Bible (1710)

But whether they were permitted to eat of all the sacrifices, as blemished priests were ( Lev. xxi. 22 ), which is called, in general, the bread of their God, may be justly questioned.

2 Kings 23:11Commentary on the Whole Bible (1710)

Some say that those horses were to be led forth in pomp every morning to meet the rising sun, others that the worshippers of the sun rode out upon them to adore the rising sun; it should seem that they drew the chariots of the sun, which the people worshipped.

2 Kings 23:15–16Commentary on the Whole Bible (1710)

The golden calf, it should seem, was gone ( thy calf, O Samaria! has cast thee off ), but the altar was there, which those that were wedded to their old idolatries made use of still.

2 Kings 23:17–18Commentary on the Whole Bible (1710)

This he found written in the book of the law, here called the book of the covenant; for, though the divine authority may deal with us in a way of absolute command, divine grace condescends to federal transactions, and therefore he observed it.

2 Kings 23:19Commentary on the Whole Bible (1710)

These the kings of Israel built, and God raised up this king of Judah to pull them down, for the honour of the ancient house of David, from which the ten tribes had revolted; the priests he justly made sacrifices upon their own altars,

2 Kings 23:22Commentary on the Whole Bible (1710)

Upon the reading of these verses we must say, Lord, though thy righteousness be as the great mountains --evident, conspicuous, and past dispute, yet thy judgments are a great deep, unfathomable and past finding out, Ps. xxxvi. What shall we say to this? It is

2 Kings 23:24Commentary on the Whole Bible (1710)

When they worshipped the devil as their god no marvel that they consulted him as their oracle. What a full destruction good Josiah made of all those relics of idolatry. Such is his zeal for the Lord of hosts, and his holy indignation against all that is disple

2 Kings 23:24Commentary on the Whole Bible (1710)

Those of them that were convicted of witchcraft, it is likely, he put to death, and so deterred others from those diabolical practices. In all this he had a sincere regard to the words of the law which were written in the book lately found,

2 Kings 23:24Commentary on the Whole Bible (1710)

He made that law his rule and kept that in his eye throughout this reformation. How his zeal extended itself to the cities of Israel that were within his reach. The ten tribes were carried captive and the Assyrian colonies did not fully people the country, so

2 Kings 23:25Commentary on the Whole Bible (1710)

Notwithstanding this he was cut off by a violent death in the midst of his days, and his kingdom was ruined within a few years after. Consequent upon such a reformation as this, one would have expected nothing but the prosperity and glory both of king and king

2 Kings 23:26Commentary on the Whole Bible (1710)

That is certainly true, which God spoke by the prophet ( Jer. xviii. 7, 8 ), that if a nation, doomed to destruction, turn from the evil of sin, God will repent of the evil of punishment; and therefore we must conclude that Josiah's people, though they submitt

2 Kings 23:27Commentary on the Whole Bible (1710)

As an evidence of this, even the reforming king is cut off in the midst of his usefulness--in mercy to him, that he might not see the evil which was coming upon his kingdom, but in wrath to his people, for his death was an inlet to their desolations.

2 Kings 23:29–30Commentary on the Whole Bible (1710)

Some understand the promise made to him that he should come to his grave in peace in a sense in which it was not performed because, by his miscarriage in this matter, he forfeited the benefit of it. God has promised to keep us in all our ways; but, if we go ou

2 Kings 23:32Commentary on the Whole Bible (1710)

Though he had a good education and a good example given him, and many a good prayer, we may suppose, put up for him, yet he did that which was evil in the sight of the Lord, and, it is to be feared, began to do so in his father's lifetime, for his reign was so