mannafest.faith

The Voices

Matthew Henry

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Portrait of Matthew Henry
J. Jenkins · Public domain

Short bio

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border — a few months after the Act of Uniformity threw his father out of the Church of England. Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it. He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn — a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation. He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street. He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table — for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years. In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one. He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole *Exposition of the Old and New Testaments* was published in six volumes. It has never gone out of print. Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in *Commenting and Commentaries* that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English. Sources: Matthew Henry, *An Exposition of the Old and New Testaments*; J. B. Williams, *Memoirs of the Life, Character and Writings of the Rev. Matthew Henry*; C. H. Spurgeon, *Commenting and Commentaries*; *Diaries and Letters of Philip Henry*, ed. Matthew Henry Lee.

Notable works

2 listed

TitleYearDescription
An Exposition of the Old and New Testaments1710
Directions for Daily Communion with God1712

Where to find them

Their words on MannaFest

14,170 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

2 Chronicles 29:6–7Commentary on the Whole Bible (1710)

The lamps were not lighted, and incense was not burnt. There are still such neglects as these, and they are no less culpable, when the word is not duly read and opened (for that was signified by the lighting of the lamps ) and when prayers and praises are not

2 Chronicles 29:8–9Commentary on the Whole Bible (1710)

This was the cause of all the calamities they had lain under. God had in anger delivered them to trouble, to the sword, and to captivity. When we are under the rebukes of God's providence it is good for us to enquire whether we have not neglected God's ordinan

2 Chronicles 29:12–19Commentary on the Whole Bible (1710)

A solemn revival of God's ordinances that had been neglected, in which atonement was made for the sins of the last reign, and the wheels were set a-going again, to the great satisfaction of king and people,

2 Chronicles 29:13–14Commentary on the Whole Bible (1710)

The expedition with which they did this work was very remarkable. They began on the first day of the first month, a happy beginning of the new-year, and one that promised a good year. Thus should every year begin with the reformation of what is amiss, and the

2 Chronicles 29:17Commentary on the Whole Bible (1710)

Let those that do good work learn to rid work and get it done. Let what is amiss be amended quickly. The report they made of it to Hezekiah was very agreeable,

2 Chronicles 29:25Commentary on the Whole Bible (1710)

By faith we must rejoice in Christ Jesus as our righteousness; and our prayers and praises must ascend with his offering, to be accepted only in virtue of it. The king and all the congregation testified their consent to and concurrence in all that was done, by

2 Chronicles 29:28–30Commentary on the Whole Bible (1710)

It is not enough for us to be where God is worshipped, if we do not ourselves worship him, and that not with bodily exercise only, which profits little, but with the heart. The solemnities of this day did likewise look forward. The temple service was to be set

2 Chronicles 29:31Commentary on the Whole Bible (1710)

"Now that you have consecrated yourselves to the Lord --have both made an atonement and made a covenant by sacrifice, are solemnly reconciled and engaged to him--now come near, and bring sacrifices. " Note, Our covenant with God must be pursued and improved in

2 Chronicles 29:32Commentary on the Whole Bible (1710)

(2.) Others brought peace-offerings and thank-offerings, the fat of which was burnt upon the altar, and the flesh divided between the priests and the offerers,

2 Chronicles 29:33Commentary on the Whole Bible (1710)

Perhaps the remembrance of their sin in sacrificing on the high places made them more willing to bring their sacrifices now to God's altar. That the priests were few, too few for the service,

2 Chronicles 29:34Commentary on the Whole Bible (1710)

Many of them, it is likely, were suspended and laid aside as polluted and uncanonical, for having sacrificed to idols in the last reign, and the rest had not the zeal that one might have expected upon such an occasion.

2 Chronicles 29:34Commentary on the Whole Bible (1710)

This was not according to the law ( Lev. i. 5, 6 ), but the irregularity was dispensed with in cases of necessity, and thus encouragement was given to the faithful zealous Levites and a just disgrace put upon the careless priests.

2 Chronicles 29:36Commentary on the Whole Bible (1710)

This change, which God wrought on their minds, did very much expedite and facilitate the work. Let magistrates and ministers do their part towards the reforming of a land, and ascribe to him the glory of what is done, especially when it is done suddenly and is

2 Chronicles 30:1Commentary on the Whole Bible (1710)

"Let them take whom they will for their king," says Hezekiah, "so they will but take him for their God." The matters in difference between Judah and Israel, either upon a civil or sacred account, shall not hinder but that if the people of Israel will sincerely

2 Chronicles 30:3Commentary on the Whole Bible (1710)

Whereupon they resolved to keep the passover in the second month. Let the circumstance give way to the substance, and let not the thing itself be lost upon a nicety about the time. It is good striking while the iron is hot, and taking people when they are in a

2 Chronicles 30:9Commentary on the Whole Bible (1710)

He seems to have left them entirely to their liberty. They might go to Jerusalem to worship if they pleased; for, though he did evil, yet not like the kings of Israel that were before him, 2 Kings xvii. He saw ruin coming upon his kingdom, and, if any of his s

2 Chronicles 30:10Commentary on the Whole Bible (1710)

Tell them of God's mercy and wrath! they neither dreaded the one nor desired the other. No marvel that the king's messengers were thus despitefully used by this apostate race when God's messengers were so, his servants the prophets, who produced credentials fr

2 Chronicles 30:12Commentary on the Whole Bible (1710)

They did it with one heart, were all of a mind in it, and the hand of God gave them that one heart; for it is in the day of power that Christ's subjects are made willing. It is God that works both to will and to do.

2 Chronicles 30:13Commentary on the Whole Bible (1710)

The preparation they made for the passover, and good preparation it was: They took away all the idolatrous altars that were found, not only in the temple, but in Jerusalem,

2 Chronicles 30:14Commentary on the Whole Bible (1710)

The best preparation we can make for the gospel passover is to cast away our iniquities, our spiritual idolatries. The celebration of the passover. In this the people were so forward and zealous that the priests and Levites blushed to see themselves out-done b

2 Chronicles 30:17Commentary on the Whole Bible (1710)

They also assisted more than the law ordinarily allowed in offering the other sacrifices, particularly those that were for the purifying of the unclean, many of which there was now occasion for. Some think that it was the offerers' work, not the priests', that

2 Chronicles 30:18Commentary on the Whole Bible (1710)

Here is a defect in sanctuary purification. There is nothing perfect under the sun, nor a just man that doeth good, and sinneth not. (3.) These defects need pardoning healing grace; for omissions in duty are sins as well as omissions of duty.

2 Chronicles 30:22Commentary on the Whole Bible (1710)

To keep up this part of the service, that God's altar might be abundantly regaled with the fat and blood and his priests and people with the flesh of the peace-offerings, Hezekiah gave out of his own stock 1000 bullocks and 7000 sheep, and the princes, excited

2 Chronicles 30:22Commentary on the Whole Bible (1710)

They made a religious confession of their relation to God and dependence upon him, a penitent confession of their sins and infirmities, a thankful confession of God's mercies to them, and a supplicatory confession of their wants and desires; and, in all these,

2 Chronicles 30:23Commentary on the Whole Bible (1710)

The case was extraordinary: they had been long without the ordinance; guilt had been contracted by the neglect of it; they had now got a very great congregation together, and were in a devout serious frame; they knew not when they might have such another oppor