MANNAFEST

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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Revelation 2:15Commentary Critical and Explanatory on the Whole Bible (1871)

Nicolaitanes, with this important difference, Ephesus, as a Church, hates them and casts them out, but thou "hast them," namely, in the Church. doctrine--teaching (see on Re 2:6): namely, to tempt God's people to idolatry. which thing I hate--It is sin not

Revelation 2:16Commentary Critical and Explanatory on the Whole Bible (1871)

The three oldest manuscripts read, "Repent, therefore." Not only the Nicolaitanes, but the whole Church of Pergamos is called on to repent of not having hated the Nicolaitane teaching and practice.

Revelation 2:17Commentary Critical and Explanatory on the Whole Bible (1871)

As Phinehas was rewarded with "an everlasting priesthood" for his zeal against these very sins to which the Old Testament Balaam seduced Israel; so the heavenly high priesthood is the reward promised here to those zealous against the New Testament Balaamites t

Revelation 2:18Commentary Critical and Explanatory on the Whole Bible (1871)

Son of God . . . eyes like . . . fire . . . feet . . . like fine brass--or "glowing brass" (see on Re 1:14,15, whence this description is resumed). Again His attributes accord with His address. The title "Son of God," is from Ps 2:7, 9, which is referred t

Revelation 2:19Commentary Critical and Explanatory on the Whole Bible (1871)

Similarly, faith and persevering endurance, or "patient continuance (the same Greek as here, Ro 2:7) in well-doing," are connected. and thy works; and the last--Omit the second "and," with the three oldest manuscripts and the ancient versions; translate, "A

Revelation 2:20Commentary Critical and Explanatory on the Whole Bible (1871)

Like her father, she was swift to shed blood. Wholly given to Baal worship, like Eth-baal, whose name expresses his idolatry, she, with her strong will, seduced the weak Ahab and Israel beyond the calf-worship (which was a worship of the true God under the che

Revelation 2:22Commentary Critical and Explanatory on the Whole Bible (1871)

I will--Greek present, "I cast her." a bed--The place of her sin shall be the place of her punishment. The bed of her sin shall be her bed of sickness and anguish. Perhaps a pestilence was about to be sent.

Revelation 2:23Commentary Critical and Explanatory on the Whole Bible (1871)

So palpably shall God's hand be seen in the judgment on Thyatira, that the whole Church shall recognize it as God's doing. I am he--the "I" is strongly emphatical: "that it is I am He who," &c. searcheth . . . hearts--God's peculiar attribute is given to Chri

Revelation 2:24Commentary Critical and Explanatory on the Whole Bible (1871)

Exaggerating and perfecting Paul's doctrine of grace without the law as the source of justification and sanctification, these false prophets rejected the law as a rule of life, as though it were an intolerable "burden." But it is a "light" burden.

Revelation 2:26Commentary Critical and Explanatory on the Whole Bible (1871)

The image is perhaps from the race, wherein it is not enough to enter the lists, but the runner must persevere to the end. give power--Greek, "authority." over the nations--at Christ's coming the saints shall possess the kingdom "under the whole heaven"; the

Revelation 2:27Commentary Critical and Explanatory on the Whole Bible (1871)

From Ps 2:8, 9. rule--literally, "rule as a shepherd." In Ps 2:9 it is, "Thou shalt break them with a rod of iron." The Septuagint, pointing the Hebrew word differently, read as Revelation here. The English Version of Ps 2:9 is doubtless right, as the pa

Revelation 3:1Commentary Critical and Explanatory on the Whole Bible (1871)

This attribute implies His infinite power by the Spirit to convict of sin and of a hollow profession. and the seven stars-- (Re 1:16, 20). His having the seven stars, or presiding ministers, flows, as a consequence, from His having the seven Spirits, or the

Revelation 3:2Commentary Critical and Explanatory on the Whole Bible (1871)

Translate, "complete." Weighed in the balance of Him who requires living faith as the motive of works, and found wanting. before God--Greek, "in the sight of God." The three oldest manuscripts, Vulgate, Syriac, and Coptic, read, "before (in the sight of) MY G

Revelation 3:3Commentary Critical and Explanatory on the Whole Bible (1871)

The word "keep" (so the Greek is for English Version, "hold fast") which follows, accords with this sense. "Keep" or observe the commandment which thou hast received and didst hear. heard--Greek aorist, "didst hear," namely, when the Gospel doctrine was commi

Revelation 3:4Commentary Critical and Explanatory on the Whole Bible (1871)

The Greek is not "to stain" (Greek, "miainein"), but to "defile," or besmear (Greek, "molunein"), So 5:3. they shall walk with me in white--The promised reward accords with the character of those to be rewarded: keeping their garments undefiled and white thr

Revelation 3:5Commentary Critical and Explanatory on the Whole Bible (1871)

Salvation is open to all and is pending (humanly speaking) in the case of those mentioned here. 21:27, exhibit the book of the elect alone in the narrower sense, after the erasure of the others. before . . . before--Greek, "in the presence of." Compare the s

Revelation 3:7Commentary Critical and Explanatory on the Whole Bible (1871)

None but God is absolutely holy (Greek, "hagios," separate from evil and perfectly hating it). In contrast to "the synagogue of Satan" (Re 3:9). true--Greek, "alethinos": "VERY God," as distinguished from the false gods and from all those who say that they a

Revelation 3:8Commentary Critical and Explanatory on the Whole Bible (1871)

I prefer the view given above. The Greek verbs are in the aorist tense: "Thou didst keep . . . didst not deny My name": alluding to some particular occasion when her faithfulness was put to the test.

Revelation 3:9Commentary Critical and Explanatory on the Whole Bible (1871)

I will make--Greek present, "I make," literally, "I give" (see on Re 3:8). The promise to Philadelphia is larger than that to Smyrna. To Smyrna the promise was that "the synagogue of Satan" should not prevail against the faithful in her: to Philadelphia, that

Revelation 3:10Commentary Critical and Explanatory on the Whole Bible (1871)

My endurance is the endurance which I require, and which I practice. Christ Himself now endures, patiently waiting until the usurper be cast out, and all "His enemies be made His footstool." So, too, His Church, for the joy before her of sharing His coming kin

Revelation 3:14Commentary Critical and Explanatory on the Whole Bible (1871)

"Faithful," that is, trustworthy (2Ti 2:11, 13). "True" is here (Greek, "alethinos") not truth-speaking (Greek, "alethes"), but "perfectly realizing all that is comprehended in the name Witness" (1Ti 6:13).

Revelation 3:15Commentary Critical and Explanatory on the Whole Bible (1871)

For then there would not be the same "danger of mixed motive and disregarded principle" [ALFORD]. Also, there is more hope of the "cold," that is, those who are of the world, and not yet warmed by the Gospel call; for, when called, they may become hot and ferv

Revelation 3:16Commentary Critical and Explanatory on the Whole Bible (1871)

But two oldest manuscripts, Syriac, and Coptic transpose thus, "hot nor cold." It is remarkable that the Greek adjectives are in the masculine, agreeing with the angel, not feminine, agreeing with the Church. The Lord addresses the angel as the embodiment and

Revelation 3:17Commentary Critical and Explanatory on the Whole Bible (1871)

Self-sufficiency is the fatal danger of a lukewarm state (see on Re 3:15). thou sayest--virtually and mentally, if not in so many words. increased with goods--Greek, "have become enriched," implying self-praise in self-acquired riches.

Revelation 3:18Commentary Critical and Explanatory on the Whole Bible (1871)

As "gold tried in the fire" expresses faith tested by fiery trials: so "white raiment," Christ's righteousness imputed to the believer in justification and imparted in sanctification. appear--Greek, "be manifested," namely, at the last day, when everyone with