MANNAFEST

The Voices

Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

1 listed

TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Psalms 22:21Commentary Critical and Explanatory on the Whole Bible (1871)

Deliverance pleaded in view of former help, when in the most imminent danger, from the most powerful enemy, represented by the unicorn or wild buffalo. the lion's mouth--(Compare Ps 22:13). The lion often used as a figure representing violent enemies; the co

Psalms 22:27–31Commentary Critical and Explanatory on the Whole Bible (1871)

His case illustrates God's righteous government. Beyond the existing time and people, others shall be brought to acknowledge and worship God; the fat ones, or the rich as well as the poor, the helpless who cannot keep themselves alive, shall together unite in

Psalms 23:1Commentary Critical and Explanatory on the Whole Bible (1871)

Christ's relation to His people is often represented by the figure of a shepherd (Joh 10:14; 5:4), and therefore the opinion that He is the Lord here so described, and in Ge 48:15; Isa 40:11, is not without some good reason.

Psalms 23:3Commentary Critical and Explanatory on the Whole Bible (1871)

To restore the soul is to revive or quicken it (Ps 19:7), or relieve it (La 1:11, 19). paths of righteousness--those of safety, as directed by God, and pleasing to Him. for his name's sake--or, regard for His perfections, pledged for His people's welfare.

Psalms 23:4Commentary Critical and Explanatory on the Whole Bible (1871)

By them he guides his sheep. Another figure expresses God's provided care. a table--or, "food," anointing oil--the symbol of gladness, and the overflowing cup--which represents abundance--are prepared for the child of God, who may feast in spite of his enem

Psalms 24:2Commentary Critical and Explanatory on the Whole Bible (1871)

Poetically represents the facts of Ge 1:9. The form of a question gives vivacity. Hands, tongue, and heart are organs of action, speech, and feeling, which compose character. hill of the Lord--(compare Ps 2:6, &c.).

Psalms 24:6Commentary Critical and Explanatory on the Whole Bible (1871)

Jacob--By "Jacob," we may understand God's people (compare Isa 43:22; 44:2, &c.), corresponding to "the generation," as if he had said, "those who seek Thy face are Thy chosen people."

Psalms 24:10Commentary Critical and Explanatory on the Whole Bible (1871)

Am 4:13), describes God by a title indicative of supremacy over all creatures, and especially the heavenly armies (Jos 5:14; Whether, as some think, the actual enlargement of the ancient gates of Jerusalem be the basis of the figure, the effect of the whole

Psalms 25:3Commentary Critical and Explanatory on the Whole Bible (1871)

On the other hand, the disappointment of the perfidious, who, unprovoked, have done evil, is invoked (compare 2Sa 22:9). On the ground of former favor, he invokes divine guidance, according to God's gracious ways of dealing and faithfulness. Confessing past a

Psalms 25:11Commentary Critical and Explanatory on the Whole Bible (1871)

God's perfections of love, mercy, goodness, and truth are manifested (his name, compare Ps 9:10) in pardoning sin, and the greatness of sin renders pardon more needed. What he asks for himself is the common lot of all the pious.

Psalms 25:21Commentary Critical and Explanatory on the Whole Bible (1871)

In conscious innocence of the faults charged by his enemies, he confidently commits his cause to God. Some refer-- integrity, &c.--to God, meaning His covenant faithfulness. This sense, though good, is an unusual application of the terms.

Psalms 26:1Commentary Critical and Explanatory on the Whole Bible (1871)

Judge--decide on my case; the appeal of innocence. in mine integrity--freedom from blemish (compare Ps 25:21). His confidence of perseverance results from trust in God's sustaining grace.

Psalms 26:4–8Commentary Critical and Explanatory on the Whole Bible (1871)

As exemplified by the fruits of divine grace, presented in his life, especially in his avoiding the wicked and his purposes of cleaving to God's worship.

Psalms 27:3Commentary Critical and Explanatory on the Whole Bible (1871)

23:6), beholding the harmony of His perfections, and seeking His favor in His temple or palace; a term applicable to the tabernacle (compare Ps 5:7). There he is safe (Ps 31:21; The figure is changed in the last clause, but the sentiment is the same.

Psalms 27:7Commentary Critical and Explanatory on the Whole Bible (1871)

Still pressing need extorts prayer for help. cry with my voice--denotes earnestness. Other things equal, Christians in earnest pray audibly, even in secret.

Psalms 27:8Commentary Critical and Explanatory on the Whole Bible (1871)

The meaning is clear, though the construction in a literal translation is obscure. The English Version supplies the implied clause. To seek God's face is to seek His favor (Ps 105:4).

Psalms 27:13Commentary Critical and Explanatory on the Whole Bible (1871)

The strong emotion is indicated by the incomplete sentence, for which the English Version supplies a proper clause; or, omitting that, and rendering, "yet I believed," &c., the contrast of his faith and his danger is expressed. to see--is to experience (Ps 2

Psalms 28:4Commentary Critical and Explanatory on the Whole Bible (1871)

The imprecation is justified in Ps 28:5. The force of the passage is greatly enhanced by the accumulation of terms describing their sin. endeavours--points out their deliberate sinfulness.

Psalms 28:5Commentary Critical and Explanatory on the Whole Bible (1871)

Disregard of God's judgments brings a righteous punishment. destroy . . . build . . . up--The positive strengthened by the negative form.

Psalms 29:9Commentary Critical and Explanatory on the Whole Bible (1871)

Terror-stricken animals and denuded forests close the illustration. In view of this scene of awful sublimity, God's worshippers respond to the call of Ps 29:2, and speak or cry, "Glory!" By "temple," or "palace" (God's residence, Ps 5:7), may here be meant

Psalms 30:5Commentary Critical and Explanatory on the Whole Bible (1871)

Relatively, the longest experience of divine anger by the pious is momentary. These precious words have consoled millions. What particular prosperity is meant we do not know; perhaps his accession to the throne.

Psalms 30:8–11Commentary Critical and Explanatory on the Whole Bible (1871)

Isa 38:18, the appeal for mercy is based on the destruction of his agency in praising God here, which death would produce. The terms expressing relief are poetical, and not to be pressed, though "dancing" is the translation of a word which means a lute, whose

Psalms 30:12Commentary Critical and Explanatory on the Whole Bible (1871)

Though "my" is supplied before "glory" it is better as in Ps 16:9, to receive it as used for tongue, the organ of praise. The ultimate end of God's mercies to us is our praise to Him.

Psalms 31:10Commentary Critical and Explanatory on the Whole Bible (1871)

Though the effects ascribed to grief are not mere figures of speech-- spent . . . consumed--must be taken in the modified sense of wasted and decayed. iniquity--or, suffering by it (see on Ps 40:12).

Psalms 31:22Commentary Critical and Explanatory on the Whole Bible (1871)

For I said--literally, "And I said," in an adversative sense. I, thus favored, was despondent. in my haste--in my terror. cut off . . . eyes--from all the protection of Thy presence. 23, 24. the Lord . . . proud doer--literally, "the Lord is keeping faith,"