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Jamieson, Fausset & Brown

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*.

Short bio

# Jamieson, Fausset & Brown (1871) Three-author Scottish Presbyterian/Anglican whole-Bible commentary, first published in 1871 as *A Commentary, Critical and Explanatory, on the Old and New Testaments*. Often called simply "JFB" or the "Commentary Critical and Explanatory." One of the most concise and citation-dense Public-Domain whole-Bible commentaries — which is why it lands at `default_rank=400` in Doctrine A's featured-excerpt ordering: after the Calvin + Spurgeon + Henry heavyweight-voice tier, JFB reliably offers a second Evangelical voice on almost every canonical chapter.

Notable works

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TitleYearDescription
Commentary Critical and Explanatory on the Whole Bible1871**1,189 chapters / 66 books** — complete Protestant canon, including: - Single-chapter books: Obadiah, Philemon, 2 John, 3 John, Jude (all handled via Introduction-anchor fallback in the extractor since CCEL's single-chapter JFB files don't use `ChapterN` anchors). - 3 legitimate short chapters (< 200 chars) that cross-reference parallel commentary: 2 Chronicles 18, Psalm 146, Matthew 24.

Their words on MannaFest

7,355 quotes across 66 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Jeremiah 25:18Commentary Critical and Explanatory on the Whole Bible (1871)

Jerusalem--put first: for "judgment begins at the house of God"; they being most guilty whose religious privileges are greatest (1Pe 4:17). kings--Jehoiakim, Jeconiah, and Zedekiah. as it is this day--The accomplishment of the curse had already begun under

Jeremiah 25:25Commentary Critical and Explanatory on the Whole Bible (1871)

Zimri--perhaps the Zabra mentioned by PTOLEMY between Mecca and Medina. Zimran also, as Dedan, was one of Abraham's sons by Keturah (Ge 25:2). Elam--properly, west of Persia; but used for Persia in general.

Jeremiah 25:26Commentary Critical and Explanatory on the Whole Bible (1871)

In the Cabalistic system (called Athbash, the first Hebrew letter in the alphabet being expressed by the last) Sheshach would exactly answer to Babel. Jeremiah may have used this system (as perhaps in Jer 51:41) for concealment at the time of this prediction

Jeremiah 26:8Commentary Critical and Explanatory on the Whole Bible (1871)

The charge against Jeremiah was that of uttering falsehood in Jehovah's name, an act punishable with death (De 18:20). His prophecy against the temple and city (Jer 26:11) might speciously be represented as contradicting God's own words (Ps 132:14).

Jeremiah 26:12Commentary Critical and Explanatory on the Whole Bible (1871)

They had used the same Hebrew word (Jer 26:11), which ought to be translated "concerning," though they meant it in the unfavorable sense. Jeremiah takes up their word in a better sense, implying that there is still room for repentance: that his prophecies ai

Jeremiah 26:16Commentary Critical and Explanatory on the Whole Bible (1871)

The priests, through envy of his holy zeal, were more his enemies than the princes, whose office was more secular than religious. A prophet could not legally be put to death unless he prophesied in the name of other gods (therefore, they say, "in the name of t

Jeremiah 26:18Commentary Critical and Explanatory on the Whole Bible (1871)

Morasthite--called so from a village of the tribe Judah. Hezekiah--The precedent in the reign of such a good king proved that Jeremiah was not the only prophet, or the first, who threatened the city and the temple without incurring death. mountain of the hous

Jeremiah 26:22Commentary Critical and Explanatory on the Whole Bible (1871)

This explains the readiness with which he got the Egyptians to give up Urijah to him, when that prophet had sought an asylum in Egypt. Urijah was faithful in delivering his message, but faulty in leaving his work, so God permitted him to lose his life, while J

Jeremiah 26:24Commentary Critical and Explanatory on the Whole Bible (1871)

Ahikam--son of Shaphan the scribe, or royal secretary. He was one of those whom King Josiah, when struck by the words of the book of the law, sent to inquire of the Lord (2Ki 22:12, 14). Hence his interference here in behalf of Jeremiah is what we should expe

Jeremiah 27:1Commentary Critical and Explanatory on the Whole Bible (1871)

Jehoiakim--The prophecy that follows was according to this reading given in the fourth year of Jehoiakim, fifteen years before it was published in the reign of Zedekiah to whom it refers; it was thus long deposited in the prophet's bosom, in order that by it h

Jeremiah 27:3Commentary Critical and Explanatory on the Whole Bible (1871)

The task assigned to Jeremiah required great faith, as it was sure to provoke alike his own countrymen and the foreign ambassadors and their kings, by a seeming insult, at the very time that all were full of confident hopes grounded on the confederacy.

Jeremiah 27:6Commentary Critical and Explanatory on the Whole Bible (1871)

As the beasts are to submit to Christ, the Restorer of the dominion over nature, lost by the first Adam (compare Ge 1:28; Ps 8:6-8), so they were appointed to submit to Nebuchadnezzar, the representative of the world power and prefigurer of Antichrist; this

Jeremiah 28:4Commentary Critical and Explanatory on the Whole Bible (1871)

Jeconiah--not necessarily implying that Hananiah wished Zedekiah to be superseded by Jeconiah. The main point intended was that the restoration from Babylon should be complete. But, doubtless, the false prophet foretold Jeconiah's return (2Ki 24:12-15), to i

Jeremiah 28:6Commentary Critical and Explanatory on the Whole Bible (1871)

The event was the appointed test between contradictory predictions (De 18:21, 22). "Would that what you say were true!" I prefer the safety of my country even to my own estimation. The prophets had no pleasure in announcing God's judgment, but did so as a mat

Jeremiah 28:14Commentary Critical and Explanatory on the Whole Bible (1871)

I have put--Though Hananiah and those like him were secondary instruments in bringing the iron yoke on Judea, God was the great First Cause (Jer 27:4-7).

Jeremiah 28:16Commentary Critical and Explanatory on the Whole Bible (1871)

Hananiah's death took place in the seventh month, that is, within two months after the prediction, answering with awful significance to the two years in which Hananiah had foretold that the yoke imposed by Babylon would end. rebellion--opposition to God's pla

Jeremiah 29:2Commentary Critical and Explanatory on the Whole Bible (1871)

(Elnathan, her father, is perhaps the same as the one mentioned in Jer 26:22). She reigned jointly with her son. princes--All the men of authority were taken away lest they should organize a rebellion. Jeremiah wrote his letter while the calamity was still r

Jeremiah 29:3Commentary Critical and Explanatory on the Whole Bible (1871)

Zedekiah . . . sent unto Babylon--In Jer 51:59, Zedekiah himself goes to Babylon; here he sends ambassadors. Whatever was the object of the embassy, it shows that Zedekiah only reigned at the pleasure of the king of Babylon, who might have restored Jeconiah,

Jeremiah 29:5Commentary Critical and Explanatory on the Whole Bible (1871)

Build . . . houses--In opposition to the false prophets' suggestions, who told the captives that their captivity would soon cease, Jeremiah tells them that it will be of long duration, and that therefore they should build houses, as Babylon is to be for long t

Jeremiah 29:7Commentary Critical and Explanatory on the Whole Bible (1871)

True religion teaches patient submission, not sedition, even though the prince be an unbeliever. In all states of life let us not throw away the comfort we may have, because we have not all we would have. There is here a foretaste of gospel love towards enemie

Jeremiah 29:10Commentary Critical and Explanatory on the Whole Bible (1871)

This proves that the seventy years date from Jeconiah's captivity, not from the last captivity. The specification of time was to curb the impatience of the Jews lest they should hasten before God's time. good word--promise of a return.

Jeremiah 29:11Commentary Critical and Explanatory on the Whole Bible (1871)

The moral malady of man is twofold--at one time vain confidence; then, when that is disappointed, despair. So the Jews first laughed at God's threats, confident that they should speedily return; then, when cast down from that confidence, they sank in inconsola

Jeremiah 29:12Commentary Critical and Explanatory on the Whole Bible (1871)

Fulfilled (Da 9:3, &c.). When God designs mercy, He puts it into the hearts of His people to pray for the mercy designed. When such a spirit of prayer is poured out, it is a sure sign of coming mercy. go--to the temple and other places of prayer: contrasted

Jeremiah 29:25Commentary Critical and Explanatory on the Whole Bible (1871)

He was one of those sent to consult Jeremiah by Zedekiah (Jer 21:1). Slain by Nebuchadnezzar at the capture of Jerusalem (2Ki 25:18-21). Zephaniah was in particular addressed, as being likely to take up against Jeremiah the prophet's prediction against his b

Jeremiah 29:26Commentary Critical and Explanatory on the Whole Bible (1871)

Jeremiah is in this a type of Christ, against whom the same charge was brought (Joh 10:20). prison--rather, "the stocks" (see on Jer 20:2). stocks--from a root, "to confine"; hence rather, "a narrow dungeon." According to De 17:8, 9, the priest was judge