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mannafest.faith

Titus 3:8

in Titus 3

This saying is trustworthy. And I want you to emphasize these things, so that those who have believed God will take care to devote themselves to good deeds. These things are excellent and profitable for the people.

BSB

The same verse in ASV and KJV ▾

ASV

Faithful is the saying, and concerning these things I desire that thou affirm confidently, to the end that they who have believed God may be careful to maintain good works. These things are good and profitable unto men:

KJV

This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.

This verse in Titus 3

Commentary

14 notes on this verse

A commentator

Jerome

Commentary on Titus · Written before 420.

Faithful is the saying, and I wish to confirm (or affirm) you about these things, that those who believe in the Lord should have care to preside over good works. These things are good and useful for men. This saying, faithful is, must be joined to the preceding part, in which he said that, having been justified by his grace, we may become heirs in the hope of eternal life. For the saying about the inheritance of God is worthy of faith, and about the hope of eternal life.

This site's exposition

This saying is trustworthy

This saying is trustworthy marks the last of the five trustworthy sayings of the Pastoral Epistles, the formula Paul uses for a settled truth. The verse calls these things excellent and profitable for the people.

The record, by era

The Church Fathers2 voices

A commentator

John Chrysostom

Homily on Titus 6 · Written in the 5th century.

proposed

Having spoken of the love of God to man, of His ineffable regard for us, of what we were and what He has done for us, he has added, "These things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works"; that is, Discourse of these things, and from a consideration of them exhort to almsgiving. For what has been said will not only apply to humility, to the not being puffed up, and not reviling others, but to every other virtue. So also in arguing with the Corinthians, he says, "Ye know that our Lord being rich became poor, that we through His poverty might be rich." (2 Cor. viii. 9.) Having considered the care and exceeding love of God for man, he thence exhorts them to almsgiving, and that not in a common and slight manner, but "that they may be careful," he says, "to maintain good works," that is, both to succor the injured, not only by money, but by patronage and protection, and to defend the widows and orphans, and to afford a refuge to all that are afflicted. For this is to maintain good works. For these things, he says, are good and profitable unto men.

A commentator

Oecumenius

COMMENTARY ON TITUS · Written before 550.

proposed

The saying is trustworthy; and concerning these things I want you to insist on, so that those who have trusted in God may be careful to excel in good works. These things are good and beneficial to people. Since Paul spoke about future things, which …

The Medieval Church2 voices

A commentator

Thomas Aquinas

Commentary on Titus · Written before 1274.

proposed

Then when he says, it is a faithful saying, he corroborates what he said about our salvation and hope. As if to say: this saying is trustworthy: "these words are trustworthy and true" (Rev 22:6). Then when he says, and these things I will, he …

A commentator

Theophylact of Ohrid

Commentary on Titus · Written before 1107.

proposed

Since he spoke about the future, he adds confirmation to his word. For it is clear from the past: He who granted such blessings will grant these also. Having mentioned the ineffable goodness of God, he says: I want you to teach about this in …

The Puritans and the Awakening1 voice

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

He desires that all believers should be careful - Have their thoughts upon them: use their best contrivance, their utmost endeavours, not barely to practice, but to excel, to be eminent and distinguished in them: because, though they are not the ground of our reconciliation with God, yet they are amiable and honourable to the Christian profession.
7 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

9 But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain. 10 A man that is a heretic after the first and second admonition reject; 11 Knowing that he that is such is subverted, and sinneth, being condemned of himself.

quarantine:scripture (2026-07-29) — scripture-overlap:96%@v9-11

This is a faithful saying,....

The Nineteenth Century5 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

This is a faithful saying - Πιστος ὁ λογος· This is the true doctrine; the doctrine that cannot fail. And these things I will - Και περι τουτων βουλομαι σε διαβεβαιουσθαι· And I will, or desire, thee to maintain earnestly what concerns these points. The things to which the apostle refers are those of which he had just been writing, and may be thus summed up: - 1. The ruined state of man, both in soul and body. 2. The infinite goodness of God which devised his salvation. 3. The manifestation of this goodness, by the incarnation of Jesus Christ.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Greek, "faithful is the saying." A formula peculiar to the Pastoral Epistles. Here "the saying" is the statement (Tit 3:4-7) as to the gratuitousness of God's gift of salvation.
LAST Thursday evening my sermon was based upon the contrast in the second chapter of Ephesians, between the expressions "not of works" and "created in Christ Jesus unto good works." I tried to show the true place of good works in connection with salvation. Many of you were not present then and I felt that the subject was of such extreme importance that I must return to the same line of thought in this greater congregation.
LAST Thursday evening my sermon was based upon the contrast in the second chapter of Ephesians, between the expressions "not of works" and "created in Christ Jesus unto good works." I tried to show the true place of good works in connection with salvation. Many of you were not present then and I felt that the subject was of such extreme importance that I must return to the same line of thought in this greater congregation. I shall endeavor by another text which contains the same contrast, to set before you the usefulness, the benefit, yes, and the absolute necessity for our abounding in good works if indeed we are saved by faith in Christ Jesus. Let us come at once to our text. Our Apostle tells us that we are to speak evil of no man but to show meekness unto all men. And he adds this as an all-sufficient reason—we ourselves also were sometimes like the very worst of them. When we look upon the world today, it pains us by its folly, disobedience and delusion. He that knows most of this modern Babylon, whether he observes the richer or the poorer classes of society, will find the deepest cause for grief. But we cannot condemn with bitterness—for such were some of us. Not only can we not condemn with bitterness but we must look upon our sinful fellow creatures with great compassion—for such were some of us. Yes more—we feel encouraged to hope for ungodly men, even for the foolish and disobedient—for we ourselves also were, not long ago, like they. We feel that we must give the thought of our heart and the energy of our lives to the great work of saving men out of gratitude to the Lord our God, who, in His kindness and love, has saved us. "I am a man," said one, "and everything that has to do with men concerns me"—but the child of God adds to this, "I am also a sinful man and owe my cleansing to the loving favor of the Lord.
This is a faithful saying - See the notes at 1Ti 1:15. The reference here is to what he had been just saying, meaning that the doctrine which he had stated about the method of salvation was in the highest degree important, and entirely worthy of belief. And these things I will that thou affirm constantly - Make them the constant subject of your preaching. “That they which have believed in God might be careful to maintain good works.” This shows that Paul supposed that the doctrines of the gospel were fitted to lead people to holy living; compare Tit 3:1, and the notes at Php 4:8. The “good works” here refer not merely to acts of benevolence and charity, but to all that is upright and good - to an honest and holy life. These things are good and profitable unto men - That is, these doctrines which he had stated were not mere matters of speculation, but they were fitted to promote human happiness, and they should be constantly taught.

The words behind it

24 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Titus 2:14

    He gave Himself for us to redeem us from all lawlessness and to purify for Himself a people for His own possession, zealous for good deeds.

    it leads to

    • Hebrews 9:14

      how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our consciences from works of death, so that we may serve the living God!

    • Ephesians 2:10

      For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance as our way of life.

    • 1 Peter 2:9

      But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.

    • 1 Peter 1:18

      For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life you inherited from your forefathers,

    • Revelation 5:9

      And they sang a new song: “Worthy are You to take the scroll and open its seals, because You were slain, and by Your blood You purchased for God those from every tribe and…

  • Through

    Titus 1:9

    He must hold firmly to the faithful word as it was taught, so that he can encourage others by sound teaching and refute those who contradict it.

    it leads to

    • 2 Thessalonians 2:15

      Therefore, brothers, stand firm and cling to the traditions we taught you, whether by speech or by letter.

  • Through

    Titus 3:1

    Remind the believers to submit to rulers and authorities, to be obedient and ready for every good work,

    it leads to

    • Romans 13:1–7

      Everyone must submit himself to the governing authorities, for there is no authority except that which is from God. The authorities that exist have been appointed by God.

    • 1 Peter 2:13–17

      Submit yourselves for the Lord’s sake to every human institution, whether to the king as the supreme authority,

Where this verse is studied

About Titus

The Apostle Paul, Rembrandt van Rijn (and Workshop?), about 1657, National Gallery of Art. Public domain.
The Apostle Paul, Rembrandt van Rijn (and Workshop?), about 1657, National Gallery of Art. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2042: “The Maintenance of Good Works” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Titus; John Chrysostom, Homily on Titus 6; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, COMMENTARY ON TITUS; Theophylact of Ohrid, Commentary on Titus and Thomas Aquinas, Commentary on Titus.