Romans 1:30
in Romans 1slanderers, God-haters, insolent, arrogant, and boastful. They invent new forms of evil; they disobey their parents.
BSB
The same verse in ASV and KJV ▾
ASV
backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents,
KJV
Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
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This verse in Romans 1
Commentary
13 notes on this verseBackbiters - Καταλαλους, from κατα, against, and λαλεω, I speak; those who speak against others; false accusers, slanderers. Haters of God - Θεοστυγεις, atheists, contemners of sacred things, maligners of providence, scorners, etc. All profligate deists are of this class; and it seems to be the finishing part of a diabolic character. Despiteful - Ὑβριστας, from ὑβριζω, to treat with injurious insolence; stormy, boisterous; abusing both the characters and persons of those over whom they can have any power. Proud - Ὑπερηφανους, from ὑπερ, above or over, and φαινω, I show or shine.
This site's exposition
God-haters, insolent, arrogant, and boastful
on Romans 1:30-32
The list closes on broken relationship. God-haters stands near its center, and the words around it name every bond that should hold a family or a city: insolent, arrogant, boastful, senseless, faithless, heartless, merciless. Verse 32 lands the sharpest charge in the chapter: they know God's righteous decree, they do these things, and they applaud the people who do them.
The record, by era
The Church Fathers4 voices
Because these things were displeasing to God, Paul says that they were hateful to God, and because they are also displeasing to men, he adds that they are insolent, haughty, boastful and inventors of evil, not just followers of it. For, becoming true imitators of …
A commentator
Origen of AlexandriaCOMMENTARY ON THE EPISTLE TO THE ROMANS · Written before 253.
proposed
"Therefore God handed them over to passions of dishonor. For even their women exchanged the natural use for that use which is outside nature. And in like manner the males also, having abandoned the natural use of the woman, were inflamed in their desire for one another, males working shamefulness with males, and receiving in themselves the wage which was due for their error. And as they did not approve of holding God in their knowledge, God handed them over to a reprobate mind, so that they do those things which are not fitting, being filled with all iniquity, malice, fornication, wickedness, avarice; full of envy, murders, strife, deceit, malignity; whisperers, detractors, hateful to God, insolent, proud, puffed up, inventors of evils, disobedient to parents, senseless, disorderly; without natural affection, without covenant, without mercy. And these, though they had come to know the justice of God, did not understand that those who do such things are worthy of death; and not only those who do them, but also those who consent to those who do them. Therefore you are inexcusable, O every man who judges; for in that wherein you judge another, you condemn yourself. For you do the same things which you judge." This is the third time that we find set down by the Apostle: "God handed them over." And for the first handing-over he gave the causes, namely, "Because, when they had known God, they did not glorify him as God, nor give thanks; but they became empty in their thoughts, and their senseless heart was darkened. […]
"Whisperers, backbiters, haters of God, despiteful," and classing things which to many seem indifferent among his charges, he further strengthens his accusation, going up to the stronghold of their wickednesses, and styles them "boasters." For even worse than sinning is it, even though sinning to be haughty-minded. Wherefore also he charges the Corinthians with it, saying, "Ye are puffed up." (1 Cor. v. 2.) For if in a good action he that puffs himself up loseth all, if any one do so among his sins, what vengeance is there of which he is not worthy, since such an one cannot repent any more? Next, he says, "inventors of evil things;" showing that they were not content with those already existing, but even invented others. And this again is like men that are full purposed and in earnest, not those that are hurried away and forced out of their course; and after mentioning the several kinds of maliciousness, and showing that here too they stood against nature itself (for he says, "disobedient to parents"), he then goes on to the root of the great pestilence...
Wherefore, although there have been found: some among our colleagues, dearest brethren, who think that the godly discipline may be neglected, and who rashly hold communion with Basilides and Martialis, such a thing as this ought not to trouble our faith, since the Holy Spirit threatens such in the Psalms, saying, "But thou hatest instruction, and castedst my words behind thee: when thou sawest a thief, thou consentedst unto him, and hast been partaker with adulterers." He shows that they become sharers and partakers of other men's sins who are associated with the delinquents.
The Medieval Church1 voice
Then he mentions the covert wrongs that are perpetrated by words when he says whisperers, i.e., those who secretly whisper in men's ears to sow discord among them: curse the whisperer and deceiver, for he has destroyed many who were at peace (Eccl 28:15); detractors, …
6 more voices on this verse
The Medieval Church1 voice
"Slanderers" — secret whisperers. "Backbiters" — obvious revilers. "God-haters" — haters of God, or hated by God. "Insolent, boastful, proud" — he ascends to the stronghold of evils. For if one who takes pride in a good deed destroys it by pride, how much more …
The Puritans and the Awakening2 voices
Whisperers - Such as secretly defame others. Backbiters - Such as speak against others behind their back. Haters of God - That is, rebels against him, deniers of his providence, or accusers of his justice in their adversities; yea, having an inward heart- enmity to his justice and holiness.
Backbiters,....
The Nineteenth Century3 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
haters of God--The word usually signifies "God-hated," which some here prefer, in the sense of "abhorred of the Lord"; expressing the detestableness of their character in His sight (compare Pr 22:14;
quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
gave them over--or "up" (see on Ro 1:24). to do those things which are not convenient--in the old sense of that word, that is, "not becoming," "indecorous," "shameful."
quarantine:debris (2026-07-29) — starts-lowercase
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Backbiters - Those Who calumniate, slander, or speak ill of those who are absent. Whisperers declare secretly, and with great reserve, the supposed faults of others. Backbiters proclaim them publicly and avowedly. Haters of God - There is no charge which can be brought against people more severe than this. It is the highest possible crime; yet it is a charge which the conduct of people will abundantly justify, and the truth of which all those experience who are brought to see their true character. To an awakened sinner there is often nothing more plain and painful than that he is a hater of God. His heart rises up against Him, and his Law, and his plan of saving people; and he deeply feels that nothing can subdue this but the mighty power of the Holy One. This is a charge which is not unfrequently brought against people in the Bible; see Joh 7:7; Joh 15:18, Joh 15:24-25; Joh 3:19-20. Surely, if this be the native character of man, then it is “far gone from original righteousness.” No more striking proof of depravity could be given; and in no creed or confession of faith is there a more painful and humiliating representation given of human wickedness, than in this declaration of an inspired apostle, that people are by nature haters of God. Despiteful - This word denotes those who abuse, or treat with unkindness or disdain, those who are present. Whisperers and backbiters are those who calumniate those who are absent. Proud - Pride is well understood. It is an inordinate self-esteem; an unreasonable conceit of one’s superiority in talents, beauty, wealth, accomplishments, etc. (Webster). Of the existence of this everywhere, there is abundant proof. And it was particularly striking among the ancients. The sect of the Stoics was distinguished for it, and this was the general character of their philosophers. […]
The words behind it
9 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καταλάλους, | katalalous | slanderers, | G2637 → | |
| θεοστυγεῖς, | theostugeis | hateful to God, | G2319 → | |
| ὑβριστάς, | hubristas | insolent | G5197 → | |
| ὑπερηφάνους, | huperephanous | arrogant, | G5244 → | |
| ἀλαζόνας, | alazonas | boastful, | G213 → | |
| ἐφευρετὰς | epheuretas | inventors | G2182 → | |
| κακῶν, | kakon | of evil things, | G2556 → | 50 times |
| γονεῦσιν | goneusin | to parents | G1118 → | |
| ἀπειθεῖς, | apeitheis | disobedient, | G545 → |
καταλάλους,slanderers,
katalalousG2637 →
θεοστυγεῖς,hateful to God,
theostugeisG2319 →
ὑβριστάς,insolent
hubristasG5197 →
ὑπερηφάνους,arrogant,
huperephanousG5244 →
ἀλαζόνας,boastful,
alazonasG213 →
ἐφευρετὰςinventors
epheuretasG2182 →
κακῶν,of evil things,
kakonG2556 →50 times
γονεῦσινto parents
goneusinG1118 →
ἀπειθεῖς,disobedient,
apeitheisG545 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
James 3:5In the same way, the tongue is a small part of the body, but it boasts of great things. Consider how small a spark sets a great forest ablaze.
it leads to
- Proverbs 18:21
Life and death are in the power of the tongue, and those who love it will eat its fruit.
- Jeremiah 9:3–8
“They bend their tongues like bows; lies prevail over truth in the land. For they proceed from evil to evil, and they do not take Me into account,” declares the LORD.
- Proverbs 12:18
Speaking rashly is like a piercing sword, but the tongue of the wise brings healing.
- Proverbs 15:2
The tongue of the wise commends knowledge, but the mouth of the fool spouts folly.
- Proverbs 18:21
Through
2 Timothy 3:2For men will be lovers of themselves, lovers of money, boastful, arrogant, abusive, disobedient to their parents, ungrateful, unholy,
it leads to
- Romans 1:29–31
They have become filled with every kind of wickedness, evil, greed, and depravity. They are full of envy, murder, strife, deceit, and malice. They are gossips,
- Philippians 2:21
For all the others look after their own interests, not those of Jesus Christ.
- Psalms 10:3
For the wicked man boasts in the cravings of his heart; he blesses the greedy and reviles the LORD.
- Jude 1:16
These men are discontented grumblers, following after their own lusts; their mouths spew arrogance; they flatter others for their own advantage.
- Romans 1:29–31
Where this verse is studied
On this page
Studies5
About Romans

This page draws on 13 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrosiaster, COMMENTARY ON PAUL'S EPISTLES; Cyprian, Epistle LXVII; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homilies on the Epistle to the Romans; John Chrysostom, Homily on Romans 5; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, COMMENTARY ON THE EPISTLE TO THE ROMANS; Theophylact of Ohrid, Commentary on Romans and Thomas Aquinas, Commentary on Romans.
