Revelation 17:4
in Revelation 17The woman was dressed in purple and scarlet, and adorned with gold and precious stones and pearls. She held in her hand a golden cup full of abominations and the impurities of her sexual immorality.
BSB
The same verse in ASV and KJV ▾
ASV
And the woman was arrayed in purple and scarlet, and decked with gold and precious stone and pearls, having in her hand a golden cup full of abominations, even the unclean things of her fornication,
KJV
And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:
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This verse in Revelation 17
Commentary
15 notes on this verseShowy adornments and clothing and the allurements of beauty are not becoming in any except prostitutes and shameless women, and of none, almost, is the dress more costly than those whose modesty is cheap. Thus in holy Scripture, by which the Lord has wished us to be instructed and admonished, a harlot city is described, beautifully attired and adorned, and with her adornments, and rather because of those very adornments, destined to perish. … Let chaste and modest virgins shun the attire of the unchaste, the clothing of the immodest, the insignia of brothels, the adornment of harlots.
This site's exposition
sitting on a scarlet beast
on Revelation 17:3-5
In the wilderness John sees a woman sitting on a scarlet beast with seven heads and ten horns, the beast of 13:1. She is dressed in purple and scarlet, yet she holds a golden cup full of abominations. The angel explains her name, BABYLON THE GREAT, from verse 7.
This site's exposition
dressed in purple and scarlet
She is dressed in purple and scarlet, the colors of the imperial robe. Purple was also the robe put on Christ in mockery before the cross.
The record, by era
The Church Fathers2 voices
And "the woman was clothed in purple and scarlet, purple" for the kingdom, and "scarlet" for the shedding of the many holy bloods. "Adorned with gold and precious stone and pearls." As a queen fittingly the text says "adorned" about her, with royal adornment. "Holding …
The purple symbolizes the pretense and deceit of her false rule, and the scarlet indicates the bloody disposition of her impiety.… [The jewels] symbolize all the allurements of that which deceitly claims to be true.… And then he discloses what is really on the inside …
The Medieval Church3 voices
She is clothed in scarlet and purple, for these are symbols of her dominion and rule over all. Therefore, she is decorated with precious stones and pearls. The "cup" indicates the sweetness of evil deeds before they are tasted, and it is gold because such …
And the woman was arrayed in purple and scarlet. In purple is shown the pretense of feigned rule, in scarlet the bloody habit of impiety is demonstrated.
And adorned with gold and precious stones and pearls. That is, with all the allurements of simulated truth. What is, in fact, within this beauty, he explains, saying:
7 more voices on this verse
The Medieval Church1 voice
Having a golden cup, etc. A golden cup full of impurities is hypocrisy, because hypocrites outwardly appear to people as just, but inside they are full of all filth. For what poison is in gold, this is the beast hidden under the guise of the …
The Puritans and the Awakening3 voices
And the woman was arrayed - With the utmost pomp and magnificence. In purple and scarlet - These were the colours of the imperial habit: the purple, in times of peace; and the scarlet, in times of war.
And the woman was arrayed in purple and scarlet colour,....
Rome was governed by kings, consuls, tribunes, decemviri, dictators, emperors who were pagan, and emperors who were Christian. Five of these were extinct when this prophecy was written; one was then in being, that is, the pagan emperor; and the other, that is, the Christian emperor, was yet to come,
The Nineteenth Century3 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
The Lord alone by His coming can make the kingdoms of this world become the kingdoms of our Lord and His Christ. The "purple" is the badge of empire; even as in mockery it was put on our Lord. decked--literally, "gilded." stones--Greek, "stone." filthiness--A, B, and ANDREAS read, "the filthy (impure) things."
And the woman was arrayed in purple and scarlet color, and decked with gold, and precious stones, and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication - This strikingly represents the most pompous and costly manner in which the Latin Church has held forth to the nations the rites and ceremonies of its idolatrous and corrupt worship.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
And the woman was arrayed in purple and scarlet colour - On the nature of the scarlet color, see the notes on Rev 17:3. The purple color - πορφύρα porphura - was obtained from a species of shellfish found on the coasts of the Mediterranean, which yielded a reddish-purple dye, much prized by the ancients. Robes dyed in that color were commonly worn by persons of rank and wealth, Mar 15:17, Mar 15:20; Luk 16:19. The purple color contains more blue than the crimson, though the limits are not very accurately defined, and the words are sometimes interchanged. Thus the mock robe put on the Saviour is called in Mar 15:17, Mar 15:20, πορφύραν porphuran - “purple,” and in Mat 27:28, κοκκίνην kokkinēn - “crimson.” On the applicability of this to the papacy, see the notes on Rev 17:3. And decked with gold - After the manner of an harlot, with rich jewelry. And precious stones - Sparkling diamonds, etc. And pearls - Also a much-valued female ornament. Compare the notes on Mat 7:6; Mat 13:46. Having a golden cup in her hand - As if to entice lovers. See the notes on Rev 14:8. Full of abominations - Of abominable things; of things suited to excite abhorrence and disgust; things unlawful and forbidden. The word, in the Scriptures, is commonly used to denote the impurities and abominations of idolatry. See the notes on Dan 9:27. The meaning here is, that it seemed to be a cup filled with wine, but it was in fact a cup full of all abominable drugs, leading to all kinds of corruption. […]
The words behind it
31 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| ἡ | he | the | G3588 → | 19766 times |
| γυνὴ | gune | woman | G1135 → | 211 times |
| ἦν | en | was | G1510 → | 2333 times |
| περιβεβλημένη | peribeblemene | clothed in | G4016 → | 23 times |
| πορφυροῦν | porphuroun | purple | G4210 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| κόκκινον | kokkinon | scarlet | G2847 → | 6 times |
| καὶ | kai | and | G2532 → | 9120 times |
| κεχρυσωμένη | kechrusomene | adorned | G5558 → | |
| χρυσίῳ | chrusio | with gold | G5553 → | 12 times |
| καὶ | kai | and | G2532 → | 9120 times |
| λίθῳ | litho | with stone | G3037 → | 58 times |
| τιμίῳ | timio | precious | G5093 → | 13 times |
| καὶ | kai | and | G2532 → | 9120 times |
| μαργαρίταις, | margaritais | with pearls, | G3135 → | 9 times |
| ἔχουσα | echousa | holding | G2192 → | 707 times |
| ποτήριον | poterion | a cup | G4221 → | 31 times |
| χρυσοῦν | chrusoun | golden | G5552 → | 18 times |
| ἐν | en | in | G1722 → | 2738 times |
| τῇ | tea | the | G3588 → | 19766 times |
| χειρὶ | cheiri | hand | G5495 → | 175 times |
| αὐτῆς | autes | of her | G846 → | 5565 times |
| γέμον | gemon | being full | G1073 → | 11 times |
| βδελυγμάτων | bdelugmaton | of abominations | G946 → | 6 times |
| καὶ | kai | and | G2532 → | 9120 times |
| τὰ | ta | the | G3588 → | 19766 times |
| ἀκάθαρτα | akatharta | unclean [things] | G169 → | 32 times |
| τῆς | tes | of the | G3588 → | 19766 times |
| πορνείας | porneias | sexual immorality | G4202 → | 25 times |
| αὐτῆς. | autes | of her. | G846 → | 5565 times |
καὶAnd
kaiG2532 →9120 times
ἡthe
heG3588 →19766 times
γυνὴwoman
guneG1135 →211 times
ἦνwas
enG1510 →2333 times
περιβεβλημένηclothed in
peribeblemeneG4016 →23 times
πορφυροῦνpurple
porphurounG4210 →
καὶand
kaiG2532 →9120 times
κόκκινονscarlet
kokkinonG2847 →6 times
καὶand
kaiG2532 →9120 times
κεχρυσωμένηadorned
kechrusomeneG5558 →
χρυσίῳwith gold
chrusioG5553 →12 times
καὶand
kaiG2532 →9120 times
λίθῳwith stone
lithoG3037 →58 times
τιμίῳprecious
timioG5093 →13 times
καὶand
kaiG2532 →9120 times
μαργαρίταις,with pearls,
margaritaisG3135 →9 times
ἔχουσαholding
echousaG2192 →707 times
ποτήριονa cup
poterionG4221 →31 times
χρυσοῦνgolden
chrusounG5552 →18 times
ἐνin
enG1722 →2738 times
τῇthe
teaG3588 →19766 times
χειρὶhand
cheiriG5495 →175 times
αὐτῆςof her
autesG846 →5565 times
γέμονbeing full
gemonG1073 →11 times
βδελυγμάτωνof abominations
bdelugmatonG946 →6 times
καὶand
kaiG2532 →9120 times
τὰthe
taG3588 →19766 times
ἀκάθαρταunclean [things]
akathartaG169 →32 times
τῆςof the
tesG3588 →19766 times
πορνείαςsexual immorality
porneiasG4202 →25 times
αὐτῆς.of her.
autesG846 →5565 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Revelation 19:2For His judgments are true and just. He has judged the great prostitute who corrupted the earth with her immorality. He has avenged the blood of His servants that was poured out by her…
it leads to
- Deuteronomy 32:43
Rejoice, O heavens, with Him, and let all God’s angels worship Him. Rejoice, O nations, with His people; for He will avenge the blood of His children. He will take vengeance on His adversaries…
- Revelation 6:10
And they cried out in a loud voice, “How long, O Lord, holy and true, until You avenge our blood and judge those who dwell upon the earth?”
- Revelation 16:5–7
And I heard the angel of the waters say: “Righteous are You, O Holy One, who is and was, because You have brought these judgments.
- Revelation 18:20
Rejoice over her, O heaven, O saints and apostles and prophets, because God has pronounced for you His judgment against her.
- Deuteronomy 32:35
Vengeance is Mine; I will repay. In due time their foot will slip; for their day of disaster is near, and their doom is coming quickly.”
- Deuteronomy 32:43
Through
Lamentations 1:9Her uncleanness stains her skirts; she did not consider her end. Her downfall was astounding; there was no one to comfort her. Look, O LORD, on my affliction, for the enemy has triumphed!
it leads to
- Deuteronomy 32:29
If only they were wise, they would understand it; they would comprehend their fate.
- Isaiah 47:7
You said, ‘I will be queen forever.’ You did not take these things to heart or consider their outcome.
- Deuteronomy 32:29
Through
Jeremiah 51:7Babylon was a gold cup in the hand of the LORD, making the whole earth drunk. The nations drank her wine; therefore the nations have gone mad.
it leads to
- Revelation 14:8
Then a second angel followed, saying, “Fallen, fallen is Babylon the great, who has made all the nations drink the wine of the passion of her immorality.”
- Revelation 14:8
Where this verse is studied
On this page
Studies6
About Revelation

This page draws on 12 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Andreas of Caesarea, COMMENTARY ON THE APOCALYPSE 17:4; Bede, Commentary on Revelation; Cyprian, Treatise II. On the Dress of Virgins 12; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Revelation and Ticonius, COMMENTARY ON THE APOCALYPSE 17:4.
