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Revelation 17:6

in Revelation 17

I could see that the woman was drunk with the blood of the saints and witnesses for Jesus. And I was utterly amazed at the sight of her.

BSB

The same verse in ASV and KJV ▾

ASV

And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus. And when I saw her, I wondered with a great wonder.

KJV

And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.

This verse in Revelation 17

Commentary

13 notes on this verse

A commentator

Tertullian

Scorpiace · Written before 220.

When great Babylon likewise is represented as drunk with the blood of the saints, doubtless the supplies needful for her drunkenness are furnished by the cups of martyrdoms; and what suffering the fear of martyrdoms will entail, is in like manner shown.

This site's exposition

drunk with the blood

The golden cup of verse 4 is matched by blood: the woman is drunk with the blood of the saints and witnesses for Jesus. John was utterly amazed at the sight of her, and the angel's explanation in verse 7 answers that wonder.

The record, by era

The Church Fathers3 voices

"There came one of the seven angels, which have the seven bowls, and spake with me, saying, Come, I will show thee the judgment of that great whore who sitteth upon many waters. And I saw the woman drunk with the blood of the saints, and with the blood of the martyrs." The decrees of that senate are always accomplished against all, contrary to the preaching of the true faith; and now already mercy being cast aside, itself here gave the decree among all nations.

A commentator

Caesarius of Arles

EXPOSITION ON THE APOCALYPSE 17:6, HOMILY 14 · Written before 542.

proposed

There is one body that opposes the church within and without. For within the church there are false Christians, and outside the church there are heretics and pagans. And although this body might seem to be separated in terms of place, yet when it persecutes …

A commentator

Oecumenius

Commentary on Revelation · Written before 550.

proposed

For the prostitute not only was full with the "blood" of the saints, but she was also "drunk." The kings who reigned over her had such different natures.

The Medieval Church2 voices

A commentator

Andreas of Caesarea

COMMENTARY ON THE APOCALYPSE 17:6-7 · Written before 614.

proposed

From many examples we learn that descriptive names can be ascribed to cities because of their reputations. Ancient Babylon is named in this way and is called a "pleasant harlot, skilled in sorcery," and ancient Jerusalem is named "you had a whore's face," and in …

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

And I wondered when I saw her, with great admiration. And the angel said to me: Why do you marvel? etc. That is, the devil once ruled in the world, who, after the Lord was crucified, was cast out; but at the end of the …
6 more voices on this verse

The Medieval Church1 voice

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

And I saw the woman drunk with the blood of the saints, etc. It is one body, opposing within and without: although it seems separated by place, it nevertheless operates in common by the unity of the spirit. Thus, the descendants of the wicked are …

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

And I saw the woman drunk with the blood of the saints - So that Rome may well be called, "The slaughter-house of the martyrs." She hath shed much Christian blood in every age; but at length she is even drunk with it, at the time to which this vision refers.
And I saw the woman drunken with the blood of the saints,....

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

"Corruptio optimi pessima"; when the Church falls, she sinks lower than the godless world, in proportion as her right place is higher than the world. It is striking that in Re 17:3, "woman" has not the article, "the woman," as if she had been before mentioned: for though identical in one sense with the woman, Re 12:1-6, in another sense she is not.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration - How exactly the cruelties exercised by the Latin Church against all it has denominated heretics correspond with this description, the reader need not be informed.
And I saw the woman drunken with the blood of the saints - A reeling, intoxicated harlot, for that is the image which is kept up all along. In regard to the phrase “drunken with blood,” compare Jer 46:10. “The phraseology is derived from the barbarous custom (still extant among many pagan nations) of drinking the blood of the enemies slain in the way of revenge. The effect of drinking blood is said to be to exasperate, and to intoxicate with passion and a desire of revenge” (Prof. Stuart, in loco). The meaning here is, that the persecuting power referred to had shed the blood of the saints; and that, in its fury, it had, as it were, drunk the blood of the slain, and had become, by drinking that blood, intoxicated and infuriated. No one need say how applicable this has been to the papacy. Compare, however, the Dan 7:21, Dan 7:25 notes; Rev 12:13-14; Rev 13:15 notes. And with the blood of the martyrs of Jesus - Especially with their blood. The meaning is, that the warfare, in which so much blood was shed, was directed against the saints as such, and that, in fact, it terminated particularly on those who, amidst cruel sufferings, were faithful witnesses for the Lord Jesus, and deserved to be called, by way of eminence, “martyrs.” Compare the notes on Rev 2:13; Rev 6:9; Rev 11:5, Rev 11:7. How applicable this is to the papacy, let the blood shed in the valleys of Piedmont; the blood shed in the Low Countries by the Duke of Alva; the blood shed on Bartholomew’s day; and the blood shed in the Inquisition, testify. And when I saw her, I wondered with great admiration - I was astonished at her appearance, at her apparel, and at the things which were so significantly symbolized by her.

The words behind it

23 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Revelation 12:11

    They have conquered him by the blood of the Lamb and by the word of their testimony. And they did not love their lives so as to shy away from death.

    it leads to

    • 2 Corinthians 10:3–5

      For though we live in the flesh, we do not wage war according to the flesh.

    • John 16:33

      I have told you these things so that in Me you may have peace. In the world you will have tribulation. But take courage; I have overcome the world!”

    • 1 John 5:5

      Who then overcomes the world? Only he who believes that Jesus is the Son of God.

    • 1 Corinthians 15:57

      But thanks be to God, who gives us the victory through our Lord Jesus Christ!

    • Romans 16:20

      The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you.

  • Through

    Daniel 7:25

    He will speak out against the Most High and oppress the saints of the Most High, intending to change the appointed times and laws; and the saints will be given into his hand for…

    it leads to

    • Daniel 12:7

      And the man dressed in linen, who was above the waters of the river, raised his right hand and his left hand toward heaven, and I heard him swear by Him who lives forever,…

    • Revelation 12:14

      But the woman was given two wings of a great eagle to fly from the presence of the serpent to her place in the wilderness, where she was nourished for a time, and times,…

    • 2 Thessalonians 2:4

      He will oppose and exalt himself above every so-called god or object of worship. So he will seat himself in the temple of God, proclaiming himself to be God.

Where this verse is studied

About Revelation

The Adoration of the Mystic Lamb, Jan and Hubert van Eyck, about 1430 to 1432. Public domain.
The Adoration of the Mystic Lamb, Jan and Hubert van Eyck, about 1430 to 1432. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Andreas of Caesarea, COMMENTARY ON THE APOCALYPSE 17:6-7; Bede, Commentary on Revelation; Caesarius of Arles, EXPOSITION ON THE APOCALYPSE 17:6, HOMILY 14; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Revelation; Tertullian, Scorpiace and Victorinus of Pettau, Commentary on the Apocalypse of the Blessed John.