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Revelation 9:1

in Revelation 9

Then the fifth angel sounded his trumpet, and I saw a star that had fallen from heaven to earth, and it was given the key to the pit of the Abyss.

BSB

The same verse in ASV and KJV

ASV

And the fifth angel sounded, and I saw a star from heaven fallen unto the earth: and there was given to him the key of the pit of the abyss.

KJV

And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit.

This verse in Revelation 9

Commentary

12 notes on this verse
And the fifth angel sounded - See the notes on Rev 8:6-7. And I saw a star fall from heaven unto the earth - This denotes, as was shown in the notes on Rev 8:10, a leader, a military chieftain, a warrior. In the fulfillment of this, as in the former case, we look for the appearance of some mighty prince and warrior, to whom is given power, as it were, to open the bottomless pit, and to summon forth its legions.

This site's exposition

the key of the bottomless pit

on Revelation 9:1-2

A star fallen from heaven to earth is given the key of the bottomless pit, the abyss, abussos, the same holding place named at Luke 8:31 and later Revelation 20:1-3 for the dragon himself, and the falling star is read by the main line as a real angelic being, most take it as an evil one given permission rather than power of his own, exercising a delegated authority rather than acting outside God's sovereign allowance. When the pit opens, smoke rises like the smoke of a great furnace, thick enough to darken the sun and the air, and the scene deliberately echoes Genesis 19's smoke over Sodom and Joel 2's darkened sun as the day of the Lord approaches.

The record, by era

The Church Fathers3 voices

A commentator

Oecumenius

Commentary on Revelation · Written before 550.

proposed

Until now, the vision has been describing to us the manner and the kinds of plagues by which the completion is brought about, alternating both those on the earth and in the sky, and with them, the people. But now, as if the completion has …

A commentator

Primasius of Hadrumetum

COMMENTARY ON THE APOCALYPSE 9:1 · Written before 560.

proposed

The abyss and the pit are people who are hiding places for error, that is, they hide iniquity in their hearts even though they are in the church.… I think that they receive this key to the pit, and through it they open the poisons …

A commentator

Ticonius

COMMENTARY ON THE APOCALYPSE 9:1 · Written before 390.

proposed

In this star he speaks of the body of those many persons who have fallen from heaven through agreement [with the devil].… We ought to understand the key to the pit to be false teachings that confine those within it in such a way that …

The Medieval Church2 voices

A commentator

Andreas of Caesarea

COMMENTARY ON THE APOCALYPSE 9:1-5 · Written before 614.

proposed

The "star" is a divine angel. With God's permission he leads up [from the pit] the evil demons who have been condemned to the pit, namely, those whom Christ bound at his incarnation. [He leads them up] so that they might do their work before …

A commentator

Alcuin of York

COMMENTARY ON REVELATION · Written before 804.

proposed

And the fifth angel sounded the trumpet, and I saw a star fall from heaven upon the earth, and there was given to him the key of the pit of the abyss. And he opened the pit of the abyss: and the smoke of the …
5 more voices on this verse

The Medieval Church1 voice

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

And I saw a star fallen from heaven to earth, etc. The flame of heretics, which he had mentioned briefly, he explains with what kindling it has grown: indeed, the ancient enemy, whom the Lord saw falling like lightning from heaven (Luke X), opened the …

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

This star belongs to the invisible world. The third woe is occasioned by the dragon cast out of heaven; the second takes place at the loosing of the four angels who were bound in the Euphrates. The first is here brought by the angel of the abyss, which is opened by this star, or holy angel.
And the fifth angel sounded,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The last three trumpets of the seven are called, from Re 8:13, the woe-trumpets. fall--rather as Greek, "fallen." When John saw it, it was not in the act of falling, but had fallen already. This is a connecting link of this fifth trumpet with Re 12:8, 9, 12, "Woe to the inhabiters of the earth, for the devil is come down," &c.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

A star fall from heaven - An angel encompassed with light suddenly descended, and seemed like a star falling from heaven. The key of the bottomless pit - Power to inundate the earth with a flood of temporal calamities and moral evils.

The words behind it

24 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Revelation 1:18

    the Living One. I was dead, and behold, now I am alive forever and ever! And I hold the keys of Death and of Hades.

    it leads to

    • Romans 6:9

      For we know that since Christ was raised from the dead, He cannot die again; death no longer has dominion over Him.

    • Hebrews 7:25

      Therefore He is able to save completely those who draw near to God through Him, since He always lives to intercede for them.

    • Romans 14:8–9

      If we live, we live to the Lord, and if we die, we die to the Lord. So whether we live or die, we belong to the Lord.

    • Psalms 68:20

      Our God is a God of deliverance; the Lord GOD is our rescuer from death.

    • Revelation 3:7

      To the angel of the church in Philadelphia write: These are the words of the One who is holy and true, who holds the key of David. What He opens no one can shut,…

  • Through

    Revelation 9:2

    The star opened the pit of the Abyss, and smoke rose out of it like the smoke of a great furnace, and the sun and the air were darkened by the smoke from the…

    it leads to

    • Joel 2:10

      Before them the earth quakes; the heavens tremble. The sun and moon grow dark, and the stars lose their brightness.

  • Through

    Revelation 8:10

    Then the third angel sounded his trumpet, and a great star burning like a torch fell from heaven and landed on a third of the rivers and on the springs of water.

    it leads to

    • Revelation 16:4

      And the third angel poured out his bowl into the rivers and springs of water, and they turned to blood.

    • Isaiah 14:12

      How you have fallen from heaven, O day star, son of the dawn! You have been cut down to the ground, O destroyer of nations.

Where this verse is studied

About Revelation

The Transfiguration, Gustave Doré. Public domain.
The Transfiguration, Gustave Doré. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alcuin of York, COMMENTARY ON REVELATION; Andreas of Caesarea, COMMENTARY ON THE APOCALYPSE 9:1-5; Bede, Commentary on Revelation; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Oecumenius, Commentary on Revelation; Primasius of Hadrumetum, COMMENTARY ON THE APOCALYPSE 9:1 and Ticonius, COMMENTARY ON THE APOCALYPSE 9:1.