Revelation 18:13
in Revelation 18of cinnamon, spice, incense, myrrh, and frankincense; of wine, olive oil, fine flour, and wheat; of cattle, sheep, horses, and chariots; of slaves and souls of men.
BSB
The same verse in ASV and KJV ▾
ASV
and cinnamon, and spice, and incense, and ointment, and frankincense, and wine, and oil, and fine flour, and wheat, and cattle, and sheep; and merchandise of horses and chariots and slaves; and souls of men.
KJV
And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men.
⋯
This verse in Revelation 18
Commentary
7 notes on this verseAnd he says horses and chariots and bodies. The word "chariots" is a Latin term; for with the Romans holding sway it is not inappropriate for the divine evangelist to have used a Latin word. The Scripture has put it into Greek. For in Latin …
This site's exposition
The merchants of the earth shall weep and mourn over her
on Revelation 18:11-14
The second lament belongs to the merchants, and its long catalogue of cargo, gold and silver, fine linen and purple, spice and wine, ivory and marble, ending at slaves and souls of men, is drawn line by line from Ezekiel's own inventory of Tyre's trade at Ezekiel 27:12-24, the ancient port city standing behind Babylon's economic portrait here. The list's descent from precious stones to human souls names the endpoint of a commerce with no floor under it, and the fruits thy soul lusted after are departed marks appetite itself as the thing finally starved. No man buyeth their merchandise any more states the whole judgment in one line before the catalogue even begins, the world's marketplace silenced.
The record, by era
The Puritans and the Awakening2 voices
And cinnamon, and odours, and ointments, and frankincense,.... Things for delight and pleasure, for the gratifying of the senses; cinnamon, and odours were used for perfuming, Pro 7:17 anointing with oil was used at feasts, Psa 23:5 and "frankincense", or censings, at banquets, and for the regaling of persons after food (k): these customs obtained among the eastern people.
And beasts - Cows and oxen. And of chariots - a purely Latin word is here inserted in the Greek. This St. John undoubtedly used on purpose, in describing the luxury of Rome.
The Nineteenth Century3 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
And cinnamon - Cinnamon is the aromatic bark of the Laurus Cinnamomam, which grows in Arabia, India, and especially in the island of Ceylon. It was formerly, as it is now, a valuable article in the Oriental trade. And odours - Aromatics employed in religious worship, and for making perfumes.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
English Version reading is supported by Coptic and ANDREAS, but not oldest manuscripts. ointments--Greek, "ointment." frankincense--Contrast the true "incense" which God loves (Ps 141:2; Mal 1:11). fine flour--the similago of the Latins [ALFORD]. beasts--of burden: cattle. slaves--Greek, "bodies." souls of men-- (Eze 27:13).
And cinnamon - “By the sinamon is ment all maner of costly spyces, wherewith they bury their byshops and founders, lest they shoulde stinke when they translate them agayne to make them saintes for advauntage. “By the smellynge odours, the swete herbes that they strewe abrode at theyr dedications and burials; besydes the damaske waters, bawmes, muskes, pomaunder, civet, and other curious confections they yet bestow upon theyr owne precious bodyes. “The oyntments are such oyles as they mingle with rose water, aloes, and spike, with other mery conceits, wherwith they anoynt their holy savours and roods, to make them to sweat, and to smell sweete when they are borne abrod in procession upon their high feastfull dayes. “Frankinsence occupye they ofte as a necessarie thinge in the sensyng of their idols, hallowinge of their paschal, conjuringe of their ploughes; besydes the blessing of their palmes, candles, ashes, and their dead men’s graves, with requiescant in pace. “With wine synge they theyr masses for money, they housell the people at Easter, they wash their aultar stones upon Maundy Thursday; they fast the holy imber dayes, besydes other banketinges all the whole years, to kepe theyr flesh chaste. “With oyle smere they yonge infantes at baptisme and bishopping; they grease their massmongers, and gere them the mark of madian; they anele their cattell that starveth; and do many other feates els. “Fyne floure is suche a merchandyse of theirs as far excedeth all other, and was first geven them by Pope Alexander the first, thinkinge Christes institution not sufficient, nor comly in using the common breade in that ministerie. […]
The words behind it
31 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | and | G2532 → | 9120 times |
| κιννάμωμον | kinnamomon | cinnamon | G2792 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| ἄμωμον | amomon | spice | ||
| καὶ | kai | and | G2532 → | 9120 times |
| θυμιάματα | thumiamata | incense | G2368 → | 6 times |
| καὶ | kai | and | G2532 → | 9120 times |
| μύρον | muron | myrrh | G3464 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| λίβανον | libanon | frankincense | G3030 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| οἶνον | oinon | wine | G3631 → | 34 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἔλαιον | elaion | oil | G1637 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| σεμίδαλιν | semidalin | finest flour | G4585 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| σῖτον | siton | wheat | G4621 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| κτήνη | ktene | cattle | G2934 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| πρόβατα | probata | sheep | G4263 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| ἵππων | ippon | of horses | G2462 → | 17 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ῥεδῶν | rhedon | of chariots | G4480 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| σωμάτων | somaton | of slaves | G4983 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| ψυχὰς | psuchas | souls | G5590 → | 103 times |
| ἀνθρώπων. | anthropon | of men. | G444 → | 549 times |
καὶand
kaiG2532 →9120 times
κιννάμωμονcinnamon
kinnamomonG2792 →
καὶand
kaiG2532 →9120 times
ἄμωμονspice
amomon
καὶand
kaiG2532 →9120 times
θυμιάματαincense
thumiamataG2368 →6 times
καὶand
kaiG2532 →9120 times
μύρονmyrrh
muronG3464 →
καὶand
kaiG2532 →9120 times
λίβανονfrankincense
libanonG3030 →
καὶand
kaiG2532 →9120 times
οἶνονwine
oinonG3631 →34 times
καὶand
kaiG2532 →9120 times
ἔλαιονoil
elaionG1637 →
καὶand
kaiG2532 →9120 times
σεμίδαλινfinest flour
semidalinG4585 →
καὶand
kaiG2532 →9120 times
σῖτονwheat
sitonG4621 →
καὶand
kaiG2532 →9120 times
κτήνηcattle
kteneG2934 →
καὶand
kaiG2532 →9120 times
πρόβαταsheep
probataG4263 →
καὶand
kaiG2532 →9120 times
ἵππωνof horses
ipponG2462 →17 times
καὶand
kaiG2532 →9120 times
ῥεδῶνof chariots
rhedonG4480 →
καὶand
kaiG2532 →9120 times
σωμάτωνof slaves
somatonG4983 →
καὶand
kaiG2532 →9120 times
ψυχὰςsouls
psuchasG5590 →103 times
ἀνθρώπων.of men.
anthroponG444 →549 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Amos 2:6This is what the LORD says: “For three transgressions of Israel, even four, I will not revoke My judgment, because they sell the righteous for silver and the needy for a pair of sandals.
it leads to
- Joel 3:3
They cast lots for My people; they bartered a boy for a prostitute and sold a girl for wine to drink.
Reached by 2 separate paths from here.
- Joel 3:3
Through
Isaiah 50:1This is what the LORD says: “Where is your mother’s certificate of divorce with which I sent her away? Or to which of My creditors did I sell you? Look, you were sold for…
it leads to
- Deuteronomy 32:30
How could one man pursue a thousand, or two put ten thousand to flight, unless their Rock had sold them, unless the LORD had given them up?
- Jeremiah 3:8
She saw that because faithless Israel had committed adultery, I gave her a certificate of divorce and sent her away. Yet that unfaithful sister Judah had no fear and prostituted herself as well.
- Matthew 18:25
Since the man was unable to pay, the master ordered that he be sold to pay his debt, along with his wife and children and everything he owned.
- Deuteronomy 32:30
Through
2 Peter 2:3In their greed, these false teachers will exploit you with deceptive words. The longstanding verdict against them remains in force, and their destruction does not sleep.
it leads to
- 2 Corinthians 2:17
For we are not like so many others, who peddle the word of God for profit. On the contrary, in Christ we speak before God with sincerity, as men sent from God.
- Deuteronomy 32:35
Vengeance is Mine; I will repay. In due time their foot will slip; for their day of disaster is near, and their doom is coming quickly.”
- Romans 16:18
For such people are not serving our Lord Christ, but their own appetites. By smooth talk and flattery they deceive the hearts of the naive.
- 2 Corinthians 2:17
Through
Ezekiel 27:13Javan, Tubal, and Meshech were your merchants. They exchanged slaves and bronze utensils for your merchandise.
it leads to
- Genesis 10:2
The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras.
- Genesis 10:2
Where this verse is studied
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On this verse
About Revelation

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible and Oecumenius, Commentary on Revelation.
