And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men.
KJV
Parallel translations
4 additional translations▾
Parallel translations
4 additional translationsand cinnamon, and spice, and incense, and ointment, and frankincense, and wine, and oil, and fine flour, and wheat, and cattle, and sheep; and merchandise of horses and chariots and slaves; and souls of men.
of cinnamon, spice, incense, myrrh, and frankincense; of wine, olive oil, fine flour, and wheat; of cattle, sheep, horses, and chariots; of slaves and souls of men.
and cinnamon, and odours, and ointment, and frankincense, and wine, and oil, and fine flour, and wheat, and cattle, and sheep, and of horses, and of chariots, and of bodies and souls of men.
and cinnamon, and amomum, and incense, and unguent, and frankincense, and wine, and oil, and fine flour, and wheat, and cattle, and sheep, and of horses, and of chariots, and of bodies, and souls of men.
About this book
New Testament▾
About this book
New TestamentRevelation — John on Patmos sees the Lamb who was slain enthroned, the scroll opened, Babylon fallen, and the new Jerusalem descending. The canon's capstone — and its most interpretively contested book.
- Author
- John (traditional — apostle of Jesus; same author as the Fourth Gospel). Some modern critical scholarship distinguishes ‘John of Patmos’ from the apostle; site defaults to traditional attribution
- Date
- Late-date c. AD 95–96 under Domitian (Irenaeus, mainstream traditional); early-date c. AD 65–68 under Nero (required by most preterist readings). Site surfaces both