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Revelation 15:3

in Revelation 15

and they sang the song of God’s servant Moses and of the Lamb: “Great and wonderful are Your works, O Lord God Almighty! Just and true are Your ways, O King of the nations!

BSB

The same verse in ASV and KJV

ASV

And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, O Lord God, the Almighty; righteous and true are thy ways, thou King of the ages.

KJV

And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.

This verse in Revelation 15

Commentary

6 notes on this verse

A commentator

Andreas of Caesarea

COMMENTARY ON THE APOCALYPSE 15:3-4 · Written before 614.

on Revelation 15:3-4

From the song of Moses we learn the hymn sent up to God by those who were justified by the law before [the coming of] grace. From the song of the Lamb we learn the thanksgiving of those who lived in holiness after the coming …

This site's exposition

the song of Moses the servant of God, and the song of the Lamb

on Revelation 15:3-4

The victors sing the song of Moses the servant of God, and the song of the Lamb, two deliverances joined in one anthem, Exodus 15's song after the Red Sea and the Lamb's own redemption meeting as a single note of praise, Moses' exodus from Egypt's tyrant the pattern for the tribulation's own final deliverance from the beast. Great and marvellous are thy works, Lord God Almighty, just and true are thy ways, thou King of saints, or King of the nations by the better reading, echoes Psalm 145 and Deuteronomy 32's own song of Moses. For all nations shall come and worship before thee, for thy judgments are made manifest looks forward to the millennial worship of the nations this site's futurist reading expects at Christ's visible reign.

The record, by era

The Puritans and the Awakening2 voices
And they sing the song of Moses the servant of God,.... Not that in Deu 32:1 but that in Exo 15:1 and the sense is, either that they observed the law of Moses, which he as a servant in the Lord's house faithfully delivered, and kept it distinct from the Gospel, and did not blend them together, as in the times before; or rather, that they sung a song like that of Moses, and on a like occasion.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

Accordingly in Psalm cxxxvi, 1-26., that clause, "For his mercy endureth forever," is subjoined to the thanksgiving for his works of vengeance as well as for his delivering the righteous. For all the nations shall come and worship before thee - They shall serve thee as their king with joyful reverence. This is a glorious testimony of the future conversion of all the heathens.
The Nineteenth Century2 voices
AT THE OUTSET, let us remark the carefulness of the Holy Spirit in guarding the honor of our blessed Lord. This verse is often quoted as if it runs thus—“They sang the song of Moses and the Lamb.” This mistake has led many weak minds to wonder at the expression, for they have imagined that it divided the honor of the song of heaven between Moses and the Redeemer. The clause—“the servant of God”—is doubtless inserted by the Holy Spirit to prevent any error upon this point, and therefore it should be carefully included in the quotation.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The point at issue in the Lord's controversy with the earth is, whether He, or Satan's minion, the beast, is "the King of the nations"; here at the eve of the judgments descending on the kingdom of the beast, the transfigured saints hail Him as "the King of the nations" (Eze 21:27).

The words behind it

36 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 139:14

    I praise You, for I am fearfully and wonderfully made. Marvelous are Your works, and I know this very well.

    it leads to

    • Psalms 104:24

      How many are Your works, O LORD! In wisdom You have made them all; the earth is full of Your creatures.

      Reached by 2 separate paths from here.

    • Genesis 1:26–27

      Then God said, “Let Us make man in Our image, after Our likeness, to rule over the fish of the sea and the birds of the air, over the livestock, and over all the…

    • Psalms 111:2

      Great are the works of the LORD; they are pondered by all who delight in them.

    • Psalms 92:4–5

      For You, O LORD, have made me glad by Your deeds; I sing for joy at the works of Your hands.

    • Psalms 40:5

      Many, O LORD my God, are the wonders You have done, and the plans You have for us— none can compare to You— if I proclaim and declare them, they are more than I…

  • Through

    Psalms 111:2

    Great are the works of the LORD; they are pondered by all who delight in them.

    it leads to

    • Proverbs 24:14

      Know therefore that wisdom is sweet to your soul. If you find it, there is a future for you, and your hope will never be cut off.

    • Psalms 139:14

      I praise You, for I am fearfully and wonderfully made. Marvelous are Your works, and I know this very well.

  • Through

    Psalms 145:17

    The LORD is righteous in all His ways and kind in all His deeds.

    it leads to

    • Deuteronomy 32:4

      He is the Rock, His work is perfect; all His ways are just. A God of faithfulness without injustice, righteous and upright is He.

Where this verse is studied

About Revelation

The Transfiguration — Gustave Doré (engraving, public domain)
The Transfiguration — Gustave Doré (engraving, public domain)

This page draws on Adam Clarke, Commentary on the Bible; Andreas of Caesarea, COMMENTARY ON THE APOCALYPSE 15:3-4; Charles Spurgeon, The New Park Street Pulpit, Sermon No. 136: “Israel in Egypt” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748) and John Wesley, Explanatory Notes upon the New Testament.