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Revelation 11:10

in Revelation 11

And those who dwell on the earth will gloat over them, and will celebrate and send one another gifts, because these two prophets had tormented them.

BSB

The same verse in ASV and KJV ▾

ASV

And they that dwell on the earth rejoice over them, and make merry; and they shall send gifts one to another; because these two prophets tormented them that dwell on the earth.

KJV

And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth.

This verse in Revelation 11

Commentary

15 notes on this verse

A commentator

Bede

Commentary on Revelation · Written before 735.

For these two prophets tormented them. Because of the plagues with which the human race is scourged on account of the Testaments of God, even the sight of the righteous themselves burdens the unjust. As they themselves say: He is grievous unto us even to …

This site's exposition

will view their bodies

on Revelation 11:9-10

For three and a half days all peoples and tribes and tongues and nations will view their bodies and refuse them a tomb. Those who dwell on the earth will gloat over them and send one another gifts, glad that the prophets who had tormented them are silenced.

This site's exposition

send one another gifts

Adam Clarke points to Esther 9:19 and 22, where the Jews kept Purim by sending gifts to one another. Here the earth keeps its own feast over the dead. Matthew Henry names the torment as a wounded conscience, stirred by the witnesses' doctrine and example.

The record, by era

The Church Fathers3 voices

A commentator

Primasius of Hadrumetum

COMMENTARY ON THE APOCALYPSE 11:9 · Written before 560.

proposed

The intentions are expressed by which the impious strive to remove the church of Christ from the world, as the psalmist says, "Let the name of Israel be remembered no more!" And although they are unable to fulfill their desire, yet they make their evil …

A commentator

Ticonius

COMMENTARY ON THE APOCALYPSE 11:9-10 · Written before 390.

proposed

Since they do not allow their bodies to be gathered in a suitable place, they prevent a day for their memory to be indicated by a sacred celebration of the living.… It is no wonder that the earthly minded rejoice over the deaths of the …

A commentator

Oecumenius

Commentary on Revelation · Written before 550.

proposed

Moreover, it is necessary to send gifts to one another as a sign of joy and gladness. For, as the two prophets say, tormented those who live on the earth, no physical torment, however; rather, by mocking their sins, exposing them, and uncovering their deceit, …

The Medieval Church2 voices

A commentator

Andreas of Caesarea

COMMENTARY ON THE APOCALYPSE, 11:9-10 · Written before 614.

Those Jews and Gentiles, who once were overpowered by the false wonders of the antichrist and who had indelibly engrafted that abominable name upon their hearts, prohibited the holy bodies from being buried, and they rejoiced because they were free from the torments that [the …

A commentator

Alcuin of York

COMMENTARY ON REVELATION · Written before 804.

proposed

And they that dwell upon the earth shall rejoice over them, and make merry: and shall send gifts one to another, because these two tormented them that dwelt upon the earth. How they are tormented by them, we have explained a little earlier: by their …
7 more voices on this verse

The Medieval Church1 voice

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

And those who dwell on the earth will rejoice over them. Whenever the righteous are afflicted, the unjust rejoice and feast, just as, when the wicked prosper, the poor are inflamed.

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

They were glad to be rid of these witnesses, who by their doctrine and example had teased, terrified, and tormented the consciences of their enemies; these spiritual weapons cut wicked men to the heart, and fill them with the greatest rage and malice against the faithful. The resurrection of these witnesses, and the consequences thereof.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

proposed

And they that dwell upon the earth - Perhaps this expression may peculiarly denote earthly-minded men. Shall make merry - As did the Philistines over Samson. And send gifts to one another - Both Turks, and Jews, and heathens, and false Christians.
And they that dwell upon the earth,.... Out of which the beast arose, and over which he reigns, even the inhabitants of the Roman empire, often in this book called the earth, the followers of antichrist, men that mind nothing but earth, and earthly things: shall rejoice over them, and make merry, and shall send gifts one to another; as is usual with persons, and was with the Jews, to do in times of public rejoicing; see Est 9:

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Shall send gifts - This was a custom in days of public rejoicing. They sent gifts to each other, and gave portions to the poor. See Est 9:19, Est 9:22.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Fanaticism shall lead Antichrist's followers to exult in having at last seemingly silenced in death their Christian rebukers. Like her Lord, the Church will have her dark passion week followed by the bright resurrection morn.
And they that dwell upon the earth shall rejoice over them - Those dwelling in the land would rejoice over their fall and ruin. This cannot, of course, mean all who inhabit the globe; but, according to the usage in Scripture, those who dwell in the country where this would occur. Compare the notes on Luk 2:1. We now affix to the word “earth” an idea which was not necessarily implied in the Hebrew word ארץ ‛erets, (compare Exo 3:8; Exo 13:5; Deu 19:2, Deu 19:10; Deu 28:12; Neh 9:22; Psa 37:9, Psa 37:11, Psa 37:22, Psa 37:29; Psa 66:4; Pro 2:21; Pro 10:30; Joe 1:2); or the Greek word γῆ gē, compare Mat 2:6, Mat 2:20-21; Mat 14:15; Act 7:7, Act 7:11, Act 7:36, Act 7:40; Act 13:17. Our word “land,” as now commonly understood, would better express the idea intended to be conveyed here; and thus understood, the meaning is, that the dwellers in the country where these things would happen would thus rejoice. The meaning is, that while alive they would, by their faithful testimony against existing errors, excite so much hatred against themselves, and would be so great an annoyance to the governing powers, that there would be general exultation when the voice of their testimony should be silenced. This, too, has been so common in the world that there would be no difficulty in applying the language used here, or in finding events which it would appropriately deseribe. And make merry - Be glad. See the notes on Luk 12:19; Luk 15:23. The Greek word does not necessarily denote the lighthearted mirth expressed by our word merriment, but rather joy or happiness in general. The meaning is, that they would be filled with joy at such an event. And shall send gifts one to another - As expressive of their joy. […]

The words behind it

26 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Micah 7:8

    Do not gloat over me, my enemy! Though I have fallen, I will arise; though I sit in darkness, the LORD will be my light.

    it leads to

    • John 8:12

      Once again, Jesus spoke to the people and said, “I am the light of the world. Whoever follows Me will never walk in the darkness, but will have the light of life.”

    • Psalms 27:1

      The LORD is my light and my salvation— whom shall I fear? The LORD is the stronghold of my life— whom shall I dread?

    • Isaiah 9:2

      The people walking in darkness have seen a great light; on those living in the land of the shadow of death, a light has dawned.

    • Psalms 112:4

      Light dawns in the darkness for the upright— for the gracious, compassionate, and righteous.

    • Proverbs 24:16–18

      For though a righteous man may fall seven times, he still gets up; but the wicked stumble in bad times.

  • Through

    Revelation 13:14

    Because of the signs it was given to perform on behalf of the first beast, it deceived those who dwell on the earth, telling them to make an image to the beast that had…

    it leads to

    • Revelation 19:20

      But the beast was captured along with the false prophet, who on its behalf had performed signs deceiving those who had the mark of the beast and worshiped its image. Both the beast and…

    • Revelation 12:9

      And the great dragon was hurled down—that ancient serpent called the devil and Satan, the deceiver of the whole world. He was hurled to the earth, and his angels with him.

  • Through

    1 Kings 18:17

    When Ahab saw Elijah, he said to him, “Is that you, O troubler of Israel?”

    it leads to

    • Joshua 7:25

      “Why have you brought this trouble upon us?” said Joshua. “Today the LORD will bring trouble upon you!” And all Israel stoned him to death. Then they stoned the others and burned their bodies.

Where this verse is studied

About Revelation

The Adoration of the Mystic Lamb, Jan and Hubert van Eyck, about 1430 to 1432. Public domain.
The Adoration of the Mystic Lamb, Jan and Hubert van Eyck, about 1430 to 1432. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alcuin of York, COMMENTARY ON REVELATION; Andreas of Caesarea, COMMENTARY ON THE APOCALYPSE, 11:9-10; Bede, Commentary on Revelation; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Revelation; Primasius of Hadrumetum, COMMENTARY ON THE APOCALYPSE 11:9 and Ticonius, COMMENTARY ON THE APOCALYPSE 11:9-10.