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Psalms 59:13

in Psalms 59

Consume them in wrath; consume them till they are no more, so it may be known to the ends of the earth that God rules over Jacob. Selah

BSB

The same verse in ASV and KJV ▾

ASV

Consume them in wrath, consume them, so that they shall be no more: And let them know that God ruleth in Jacob, Unto the ends of the earth. [Selah

KJV

Consume them in wrath, consume them, that they may not be: and let them know that God ruleth in Jacob unto the ends of the earth. Selah.

This verse in Psalms 59

Commentary

10 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

Consume them in wrath. As if he had changed his mind and would have them brought to a speedy end, or if spared would have them exist as ruins, he cries, consume them, and he redoubles his cry, consume them; nay, he gives a triple note, that they may not be. Revilers of God whose mouths pour forth such filth as David was on this occasion obliged to hear, are not to be tolerated by a holy soul; indignation must flame forth, and cry to God against them.

This site's exposition

Do not kill them, or my people will forget

on Psalms 59:11-13

David asks God to leave them alive and scatter them, so his people will not forget. Verse 12 puts the charge on their mouths, curses and lies, and verse 13 asks that they be consumed till they are no more. Cain was kept alive as a sign at Genesis 4:15.

This site's exposition

God rules over Jacob

Verse 11 asked that they not be killed, and verse 13 asks that they be consumed. Charles Spurgeon heard the cry doubled, then tripled. Matthew Henry held that the purpose of such judgments is to show the world that the Lord reigns.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 59 · Written before 430.

proposed

"And they shall know how God shall have dominion of Jacob, and of the ends of the earth" [Psalm 59:13]. For before they thought themselves just men, because the Jewish nation had received the Law, because it had kept the commandments of God: it is proved to them that it has not kept them, since in the very commandments of God Christ it perceived not, because "blindness in part has happened to Israel." [Romans 11:25] Even the Jews themselves see that they ought not to despise the Gentiles, of whom they deemed as of dogs and sinners. For just as alike they have been found in iniquity, so alike they will attain unto salvation. "Not only to Jews," says the Apostle, "but also even to Gentiles." [Romans 2:10] For to this end the Stone which the builders set at nought, has even been made for the Head of the corner, in order that two in itself It might join: for a corner does unite two walls. The Jews thought themselves exalted and great: of the Gentiles they thought as weak, as sinners, as the servants of demons, as the worshippers of idols, and yet in both was there iniquity. Even the Jews have been proved sinners; because "there is none that does good, there is not even so much as one:" they have laid down their pride, and have not envied the salvation of the Gentiles, because they have known their own and their weakness to be alike: and in the Corner Stone being united, they have together worshipped the Lord....

The Puritans and the Awakening4 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The design of God's judgments is to convince men that the Lord reigns, that he fulfils his own counsels, gives law to all the creatures, and disposes all things to his own glory, so that the greatest of men are under his check, and he makes what use he pleases of them. He rules in Jacob; for there he keeps his court; there it is known, and his name is great.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Those that repent of their sins mourn, when in trouble, like doves; those whose hearts are hardened make a noise, when in trouble, like dogs, like a wild bull in a net, full of the fury of the Lord.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

1 Deliver me from mine enemies, O my God: defend me from them that rise up against me. 2 Deliver me from the workers of iniquity, and save me from bloody men. 3 For, lo, they lie in wait for my soul: the mighty are gathered against me; not for my transgression, nor for my sin, O L ORD .

quarantine:scripture (2026-07-29) — scripture-overlap:96%@v1-3

Consume them in wrath, consume them,....
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

proposed

Consume them in wrath. As if he had changed his mind and would have them brought to a speedy end, or if spared would have them exist as ruins, he cries, consume them, and he redoubles his cry, consume them; nay, he gives a triple note, that they may not be. Revilers of God whose mouths pour forth such filth as David was on this occasion obliged to hear, are not to be tolerated by a holy soul; indignation must flame forth, and cry to God against them. When men curse the age and the place in which they live, common humanity leads the righteous to desire that they may be removed. If they could be reformed it would be infinitely better; but if they cannot, if they must and will continue to be like mad dogs in a city, then let them cease to be. Who can desire to see such a generation perpetuated? And let them know; i.e., let all the nations know, that God ruleth in Jacob unto the ends of the earth. He whose government is universal fixes his headquarters among his chosen people, and there in special he punishes sin. So David would have all men see. Let even the most remote nations know that the great moral Governor has power to destroy ungodliness, and does not wink at iniquity in any, at any time, or in any place. When sin is manifestly punished it is a valuable lesson to all mankind. The overthrow of a Napoleon is a homily for all monarchs, the death of a Tom Paine a warning to all infidels, the siege of Paris a sermon to all cities. Selah. Good cause there is for this rest, when a theme so wide and important is introduced. Solemn subjects ought not to be hurried over; nor should the condition of the heart while contemplating themes so high be a matter of indifference. Reader, bethink thee. Sit thou awhile and consider the ways of God with men.
Consume them in wrath - Or, in thy justice. The idea in the word “consume” here is to finish; to complete; to bring to an end. It does not mean to “burn” them as our word might seem to imply, nor is there any reference to the “mode” or “manner” in which their power was to be brought to an end. It is merely a prayer that all their plans might be frustrated; that there might be an entire completion of their attempts; or that they might be in no sense successful. Consume them - The expression is repeated for the sake of emphasis, implying a desire that the work might be “complete.” That they may not be - That things might be as if they were not in the land of the living. And let them know - Those who are now plotting my death. That God ruleth in Jacob - That God rules among his people, protecting them and guarding them from the attacks of their enemies; that he is their friend, and that he is the enemy of all those who seek to injure and destroy them. Unto the ends of the earth - Everywhere. All over the world. Let it be shown that the same principles of government prevail wherever man abides or wanders - that God manifests himself everywhere as the friend of right, and the enemy of wrong. The phrase “the ends of the earth,” is in accordance with the prevailing conception that the earth was an extended plane, and that it had limits or boundaries. Compare the notes at Isa 40:22, notes at Isa 40:28.

How the passage was read

What the Jewish commentators add

The sin of their mouth is the word of their lips, and the poor who are pursued by them because of the curse and the lies that they tell, are seized through their haughtiness.
Rashi: France, 1040–1105 · Rashi on Psalms 59:13:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
2 more on this passage, in their own words ▾
Do not kill them because this is not recognizable [as] revenge.
Rashi: France, 1040–1105 · Rashi on Psalms 59:12:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
Destroy [them] with wrath Destroy them with Your wrath, O King Who judges, and let them know that You rule over Jacob.
Rashi: France, 1040–1105 · Rashi on Psalms 59:14:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 2 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כַּלֵּ֥הmake an end

    kalehH3615 →208 times

  • בְחֵמָה֮in anger

    vechemahH2534 →125 times

  • כַּלֵּ֪הmake an end

    kalehH3615 →208 times

  • וְֽאֵ֫ינֵ֥מוֹand there not [will be] them

    veeinemovH369 →789 times

  • וְֽיֵדְע֗וּso they may know

    veyedeuH3045 →945 times

  • כִּֽי־that

    ki-H3588 →4482 times

  • אֱ֭לֹהִיםGod

    ʾelohimH430 →2601 times

  • מֹשֵׁ֣ל[is] ruling

    moshelH4910 →81 times

  • בְּיַעֲקֹ֑בover Jacob

    beyaakoH3290 →350 times

  • לְאַפְסֵ֖יto [the] ends of

    leafseiH657 →44 times

  • הָאָ֣רֶץthe earth

    haaretzH776 →2504 times

  • סֶֽלָה׃Selah

    selahH5542 →74 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 83:18

    May they know that You alone, whose name is the LORD, are Most High over all the earth.

    it leads to

    • Ezekiel 38:23

      I will magnify and sanctify Myself, and will reveal Myself in the sight of many nations. Then they will know that I am the LORD.

      Reached by 2 separate paths from here.

    • Exodus 6:3

      I appeared to Abraham, to Isaac, and to Jacob as God Almighty, but by My name the LORD I did not make Myself known to them.

    • Jeremiah 16:21

      “Therefore behold, I will inform them, and this time I will make them know My power and My might; then they will know that My name is the LORD.

    • 2 Kings 19:19

      And now, O LORD our God, please save us from his hand, so that all the kingdoms of the earth may know that You alone, O LORD, are God.”

    • Psalms 97:9

      For You, O LORD, are Most High over all the earth; You are exalted far above all gods.

  • Through

    Psalms 7:9

    Put an end to the evil of the wicked, but establish the righteous, O righteous God who searches hearts and minds.

    it leads to

    • Jeremiah 17:10

      I, the LORD, search the heart; I examine the mind to reward a man according to his way, by what his deeds deserve.

    • Jeremiah 11:20

      O LORD of Hosts, who judges righteously, who examines the heart and mind, let me see Your vengeance upon them, for to You I have committed my cause.

    • Jeremiah 20:12

      O LORD of Hosts, who examines the righteous, who sees the heart and mind, let me see Your vengeance upon them, for to You I have committed my cause.

Where this verse is studied

About Psalms

Sower with Setting Sun. Vincent van Gogh, mid July 1888. Sotheby's, New York, 18 November 2025, lot 4. Public domain.
Sower with Setting Sun. Vincent van Gogh, mid July 1888. Sotheby's, New York, 18 November 2025, lot 4. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 59; Charles Spurgeon, The Treasury of David, Vol. 3; Charles Spurgeon, The Treasury of David; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.