Psalms 59:17
in Psalms 59To You, O my strength, I sing praises, for You, O God, are my fortress, my God of loving devotion.
BSB
The same verse in ASV and KJV ▾
ASV
Unto thee, O my strength, will I sing praises: For God is my high tower, the God of my mercy.
KJV
Unto thee, O my strength, will I sing: for God is my defence, and the God of my mercy.
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This verse in Psalms 59
Commentary
12 notes on this verseWhat tongue, then, can sufficiently narrate the depths of divine mercy? What spirit does not stand amazed at the riches of such great kindness? The Psalmist considered these riches of divine kindness when he said: "My helper, to you I will sing praise, for you, O God, are my protector, my God, my mercy." Behold, perceiving in what labors human life is placed, he called God his helper; and because he receives us from present tribulation into eternal rest, he also calls him protector.
This site's exposition
But I will sing of Your strength
on Psalms 59:16-17
The singing comes in the morning, where the dogs came in the evening. Fortress lands a third time here, and refuge in times of trouble stands beside it. Verse 17 names God strength and loving devotion.
This site's exposition
To You, O my strength, I sing praises
Verse 9 said I will keep watch for You, and verse 17 turns the same line into I sing praises. Charles Spurgeon marked that the strength that overcame the enemy was God's, with no stray note for man. John Gill tied the titles back to verses 9 and 10.
The record, by era
The Church Fathers1 voice
"My Helper, to Thee I will play, because Thou, O God, art my taker up" (ver. 17). What was I, unless Thou didst succour? How much despaired of was I, unless Thou didst heal? Where was I lying, unless Thou didst come to me? Certes with a huge wound I was endangered, but that wound of mine did call for an Almighty Physician. To an Almighty Physician nothing is incurable. ...Lastly, thinking of all good things whatsoever we may have, either in nature or in purpose, or in conversion itself, in faith, in hope, in charity, in good morals, in justice, in fear of God; all these to be only by His gifts, he hath thus concluded: "My God is my mercy:" He being filled with the good things of God hath not found what he might call his God, save "his mercy." O name, under which no one must despair! If thou say, my salvation, I perceive that He giveth salvation; if thou say, my refuge, I perceive that thou takest refuge in Him; if thou say, my strength, I perceive that He giveth to thee strength: "my mercy," is what? All that I am is of Thy mercy. ...
The Puritans and the Awakening4 voices
Unto thee, O my strength, will I sing,.... That is, to God, whom he made his strength, and put his trust in for strength, and from whom he received it; and he therefore determined to sing praise to him for it, and give him the glory of it; for God is my defence: as before in Psa 59:9; and the God of my mercy; See Gill on Psa 59:10.
(1.) He would praise his power and his mercy; both should be the subject-matter of his song. Power, without mercy, is to be dreaded; mercy, without power, is not what a man can expect much benefit from; but God's power by which he is able to help us, and his mercy by which he is inclined to help us, will justly be the everlasting praise of all the saints.
), to his honour and glory, and with him in his eye. As we must direct our prayers to God, so to him we must direct our praises, and must look up, making melody to the Lord.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
1 Deliver me from mine enemies, O my God: defend me from them that rise up against me. 2 Deliver me from the workers of iniquity, and save me from bloody men. 3 For, lo, they lie in wait for my soul: the mighty are gathered against me; not for my transgression, nor for my sin, O L ORD .
quarantine:scripture (2026-07-29) — scripture-overlap:96%@v1-3
4 more voices on this verse
The Nineteenth Century4 voices
Unto thee, O my strength, will I sing. What transport is here! What a monopolising of all his emotions for the one object of praising God! Strength has been overcome by strength; not by the hero's own prowess, but by the might of God alone. See how the singer girds himself with the almightiness of God, and calls it all his own by faith. Sweet is the music of experience, but it is all for God; there is not even a stray note for man, for self, or for human helpers.
Unto thee, O my strength, will I sing. What transport is here! What a monopolising of all his emotions for the one object of praising God! Strength has been overcome by strength; not by the hero's own prowess, but by the might of God alone. See how the singer girds himself with the almightiness of God, and calls it all his own by faith. Sweet is the music of experience, but it is all for God; there is not even a stray note for man, for self, or for human helpers. For God is my defence, and the God of my mercy. With full assurance he claims possession of the Infinite as his protection and security. He sees God in all, and all his own. Mercy rises before him, undisturbed and manifold, for he feels he is undeserving, and security is with him, undisturbed and impregnable, for he knows that he is safe in divine keeping. Oh, choice song! My soul would sing it now in defiance of all the dogs of hell. Away, away, ye adversaries of my soul, the God of my mercy will keep ye all at bay—
Unto thee, O my strength - A similar sentiment to that expressed, Psa 59:9. But the words are very emphatic: God is my strength; God is my elevation. My God is my mercy. I have nothing good but what I have from God. And all springs from his dwelling in me. God, therefore, shall have all the glory, both now and for ever. As many persons may still think that the inscription to this Psalm is correct, the following analysis may be applied in that way; or considered as containing a general resolution of the Psalm, without referring it to any particular occasion.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Unto thee, O my strength, will I sing - The source of strength to me; the real strength by which I have obtained deliverance is in thee. See the notes at Psa 18:1. For God is my defense - See the notes at Psa 59:9. And the God of my mercy - The God who has showed mercy to me; he from whom all these favors have sprung. Whatever means might be used to secure his own safety (compare 1Sa 19:12 ff) still he felt that his deliverance was to be traced wholly to God. He had interposed and had saved him; and it was proper, therefore, that praise should be ascribed to him. The experience of David in the case referred to in this psalm should be an inducement to all who are in danger to put their trust in God; his anticipated feelings of gratitude, and his purpose to praise God when he should be delivered, should awaken in us the resolution to ascribe to God all the praise when we are delivered from impending troubles, and when our lives are lengthened out where we have been in imminent danger. Whatever may have been the means of our rescue, it is to be traced to the interposition of God.
The words behind it
8 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| עֻ֭זִּי | ʾuzi | O strength my | H5797 → | 92 times |
| אֵלֶ֣יךָ | ʾeleikha | to you | H413 → | 5510 times |
| אֲזַמֵּ֑רָה | ʾazamerah | I will sing praises | H2167 → | 45 times |
| כִּֽי־ | ki- | for | H3588 → | 4482 times |
| אֱלֹהִ֥ים | ʾelohim | God | H430 → | 2601 times |
| מִ֝שְׂגַּבִּ֗י | misgabi | [is] refuge my | H4869 → | 17 times |
| אֱלֹהֵ֥י | ʾelohei | [the] God of | H430 → | 2601 times |
| חַסְדִּֽי׃ | chasdi | covenant loyalty my | H2617 → | 247 times |
עֻ֭זִּיO strength my
ʾuziH5797 →92 times
אֵלֶ֣יךָto you
ʾeleikhaH413 →5510 times
אֲזַמֵּ֑רָהI will sing praises
ʾazamerahH2167 →45 times
כִּֽי־for
ki-H3588 →4482 times
אֱלֹהִ֥יםGod
ʾelohimH430 →2601 times
מִ֝שְׂגַּבִּ֗י[is] refuge my
misgabiH4869 →17 times
אֱלֹהֵ֥י[the] God of
ʾeloheiH430 →2601 times
חַסְדִּֽי׃covenant loyalty my
chasdiH2617 →247 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 46:1God is our refuge and strength, an ever-present help in times of trouble.
it leads to
- Psalms 145:18
The LORD is near to all who call on Him, to all who call out to Him in truth.
- Psalms 9:9
The LORD is a refuge for the oppressed, a stronghold in times of trouble.
- Proverbs 18:10
The name of the LORD is a strong tower; the righteous run to it and are safe.
- Psalms 62:7–8
My salvation and my honor rest on God, my strong rock; my refuge is in God.
- Psalms 91:1–9
He who dwells in the shelter of the Most High will abide in the shadow of the Almighty.
- Psalms 145:18
Through
Psalms 18:1I love You, O LORD, my strength.
it leads to
- 2 Samuel 22:1–51
And David sang this song to the LORD on the day the LORD had delivered him from the hand of all his enemies and from the hand of Saul.
- Colossians 1:11
being strengthened with all power according to His glorious might so that you may have full endurance and patience, and joyfully
- 1 John 4:19
We love because He first loved us.
- 2 Samuel 22:1–51
Where this verse is studied
On this page
About Psalms

This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, ON THE PSALMS - Psalm 59; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 3; Gregory the Dialogist, Forty Gospel Homilies, Homily 19; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
