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Psalms 19:11

in Psalms 19

By them indeed Your servant is warned; in keeping them is great reward.

BSB

The same verse in ASV and KJV ▾

ASV

Moreover by them is thy servant warned: In keeping them there is great reward.

KJV

Moreover by them is thy servant warned: and in keeping of them there is great reward.

This verse in Psalms 19

Commentary

15 notes on this verse

A commentator

Arnobius the Younger

COMMENTARY ON THE PSALMS 19 · Written before 460.

In the guarding of the precepts of God there is so much reward, that "the sufferings of this time are not worth (comparing) to the future glory that will be revealed to us."

This site's exposition

more precious than gold

on Psalms 19:10-11

Gold and honey are the two measures. The law is rated above gold, even much pure gold, and above honey straight from the comb. The servant is warned by them, and the reward is in the keeping.

This site's exposition

By them indeed Your servant is warned

Albert Barnes traced the Hebrew verb for warned to a word for shining, so a warning throws light on a duty and its consequences. Augustine placed the great reward in the keeping itself, which brings joy. The warning puts the light of verse 8 to use.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 19 · Written before 430.

proposed

"For Your servant keeps them" [Psalm 19:11]. For to him who keeps them not the day of the Lord is bitter. "In keeping them there is great reward." Not in any external benefit, but in the thing itself, that God's judgments are kept, is there great reward; great because one rejoices therein.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

And he proves this in two ways. First, by experience. Second, from the effect. By experience, when he says, "For your servant keeps them"; as if to say: I can say they are sweet because I have tasted them, for I love them and experience …

The Puritans and the Awakening2 voices

Moreover, by them is thy servant warned,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

It is well that we are under grace, and not under the law, else we were undone. He takes occasion hence to pray against sin. All the discoveries of sin made to us by the law should drive us to the throne of grace, there to pray, as David does here, (1.) For mercy to pardon.

The Nineteenth Century1 voice

Moreover by them is thy servant warned - The word used here - זהר zâhar - means, properly, to be bright, to shine; then, to cause to shine, to make light; and then, to admonish, to instruct, to warn. The essential idea here is, to throw light on a subject, so as to show it clearly; that is, to make the duty plain, and the consequences plain. Compare Lev 15:31; Eze 3:18; Eze 33:
7 more voices on this verse

The Nineteenth Century7 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

"Moreover by them is thy servant warned." We are warned by the Word both of our duty, our danger, and our remedy. On the sea of life there would be many more wrecks, if it were not for the divine storm-signals, which give to the watchful a timely warning. The Bible should be our Mentor, our Monitor, our Memento Mori, our Remembrancer, and the Keeper of our Conscience. Alas, that so few men will take the warning so graciously given; none but servants of God will do so, for they alone regard their Master's will.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

proposed

"Moreover by them is thy servant warned." We are warned by the Word both of our duty, our danger, and our remedy. On the sea of life there would be many more wrecks, if it were not for the divine storm-signals, which give to the watchful a timely warning. The Bible should be our Mentor, our Monitor, our Memento Mori, our Remembrancer, and the Keeper of our Conscience. Alas, that so few men will take the warning so graciously given; none but servants of God will do so, for they alone regard their Master's will. Servants of God not only find his service delightful in itself, but they receive good recompense; "In keeping of them there is great reward." There is a wage, and a great one; though we earn no wages of debt, we win great wages of grace. Saints may be losers for a time, but they shall be glorious gainers in the long run, and even now a quiet conscience is in itself no slender reward for obedience. He who wears the herb called heart's-ease in his bosom is truly blessed. However, the main reward is yet to come, and the word here used hints as much, for it signifies the heel, as if the reward would come to us at the end of life when the work was done;—not while the labour was in hand, but when it was gone and we could see the heel of it. Oh the glory yet to be revealed! It is enough to make a man faint for joy at the prospect of it. Our light affliction, which is but for a moment, is not worthy to be compared with the glory which shall be revealed in us. Then shall we know the value of the Scriptures when we swim in that sea of unutterable delight to which their streams will bear us, if we commit ourselves to them.
THIS is the declaration of one of God's servants—"by them is Your servant warned." Only for men made obedient by Divine Grace is this passage written. My Hearer, are you God's servant? Let us begin with that question. Remember that if you are not God's servant you are the bond-slave of sin and the wages of sin is death. The Psalmist, in this Psalm, has compared the Word of God to the sun. The sun in the heavens is everything to the natural world—and the Word of God in the heart is everything in the spiritual world. The world would be dark, dead and fruitless without the sun—and what would the mind of the Christian be without the illuminating influence of the Word of God? If you despise Holy Scripture, you are like one that despises the sun! It would seem that you are blind and worse than blind, for even those without sight enjoy the warmth of the sun. How depraved are you if you can perceive no heavenly luster about the Book of God! The Word of the Lord makes our day! It makes our spring! It makes our summer! It prepares and ripens all our fruit! Without the Word of God we should be in the outer darkness of spiritual death. I have not time, this morning, to sum up the blessings which are showered upon us through the sun's light, heat and other influences. So is it with the perfect Law of the Lord—when it comes in the power of the Spirit of God upon the soul, it brings unnumbered blessings—blessings more than we, ourselves, are able to discern. David, for a moment, dwelt upon the delights of God's Word. He said, "More to be desired are they than gold, yes, than much fine gold: sweeter also than honey and the honeycomb." The Revelation of God enriches the mind with knowledge, the heart with comfort, the life with holiness, the whole man with Divine strength.
THIS is the declaration of one of God's servants—"by them is Your servant warned." Only for men made obedient by Divine Grace is this passage written. My Hearer, are you God's servant? Let us begin with that question. Remember that if you are not God's servant you are the bond-slave of sin and the wages of sin is death. The Psalmist, in this Psalm, has compared the Word of God to the sun. The sun in the heavens is everything to the natural world—and the Word of God in the heart is everything in the spiritual world.
DAVID was constantly singing the praises of God's Word, although, as I have often reminded you, he had only a small portion of the Scriptures compared with the complete Bible which we possess. If, then, it had pleased God that the Canon of Revelation should have been closed in David's day, it would, by the aid of His Spirit, have been even then a sufficient Light of God to lead the saints of God into the way of holiness.
DAVID was constantly singing the praises of God's Word, although, as I have often reminded you, he had only a small portion of the Scriptures compared with the complete Bible which we possess. If, then, it had pleased God that the Canon of Revelation should have been closed in David's day, it would, by the aid of His Spirit, have been even then a sufficient Light of God to lead the saints of God into the way of holiness. You would be very sorry if the Pentateuch and the earliest Historical Books should be all that you had of the Scriptures, yet they are, evidently, so rich, so full, so instructive, that they were all that David needed for the practical purposes of a holy life! Never allow anybody to make you depreciate the Old Testament. No part of the Bible is to be set up above the rest, or to be treated as of secondary importance. "All Scripture is given by Inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness." So I gather, from what David says, that if we had no more Books of the Bible than he had, we should still possess all inestimable treasure for which we ought daily to bless and praise the name of the Lord. But now that we have the complete Revelation of the will of God, as contained in the Old and the New Testaments, we ought to rejoice with exceedingly great joy. We have a Bible which is large enough to be a perfect library and which is also so compact that we can carry it about with us wherever we go! It is exactly the right size and it is just right in all other respects. It is just adapted to every individual in the world and it is also the most fit Book for any nation to use as an everyday guide as to its morals, its laws and its conduct in relation to both God and men. There are two things mentioned in the text which made the Scriptures very dear to David.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

By them is thy servant warned - נזהר nizhar, from זהר zahar, to be clear, pellucid. By these laws, testimonies, etc., thy servant is fully instructed; he sees all clearly; and he discerns that in keeping of them there is great reward: every man is wise, holy, and happy, who observes them. All Christian experience confirms this truth. Reader, what says thine?

How the passage was read

What the Jewish commentators add

On the verses either side of this one

for in observing them there is great reward I was careful in its observance because of Your great good that You have hidden away, and according to this usage, עקב is like (Gen.:5): “because (עקב) Abraham hearkened to My voice.
Rashi: France, 1040–1105 · Rashi on Psalms 19:12:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
The fear of the Lord is clean: – with reference to the things a man does in secret or without their being known, like theft, or falsifying measures and weights, and such like; and these are the things about which it is said, “But thou shall fear thy God, I am the Lord” (Lev.:11,,,;:17,, 43).
Radak: Provence, 1160–1235 · Radak on Psalms 19:10:1, via Sefaria, R. David Kimhi on the first book of Psalms, Translated by R.G. Finch, London, 1919

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • גַּֽם־also

    gam-H1571 →769 times

  • עַ֭בְדְּךָservant your

    ʾavdekhaH5650 →799 times

  • נִזְהָ֣ר[is] warned

    nizharH2094 →

  • בָּהֶ֑םby them

    bahem

  • בְּ֝שָׁמְרָ֗ם[is] in keeping them

    beshameramH8104 →468 times

  • עֵ֣קֶבconsequence

    ʾekevH6118 →15 times

  • רָֽב׃great

    ravH7227 →454 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    James 1:25

    But the one who looks intently into the perfect law of freedom, and continues to do so—not being a forgetful hearer, but an effective doer—he will be blessed in what he does.

    it leads to

    • Luke 11:28

      But He replied, “Blessed rather are those who hear the word of God and obey it.”

      Reached by 2 separate paths from here.

    • John 13:17

      If you know these things, you will be blessed if you do them.

      Reached by 2 separate paths from here.

  • Through

    Psalms 119:11

    I have hidden Your word in my heart that I might not sin against You.

    it leads to

    • Psalms 37:31

      The law of his God is in his heart; his steps do not falter.

    • Colossians 3:16

      Let the word of Christ richly dwell within you as you teach and admonish one another with all wisdom, and as you sing psalms, hymns, and spiritual songs with gratitude in your hearts to…

    • Psalms 40:8

      I delight to do Your will, O my God; Your law is within my heart.”

    • Jeremiah 15:16

      Your words were found, and I ate them. Your words became my joy and my heart’s delight. For I bear Your name, O LORD God of Hosts.

    • Psalms 1:2

      But his delight is in the Law of the LORD, and on His law he meditates day and night.

  • Through

    Proverbs 29:18

    Where there is no vision, the people cast off restraint; but blessed is he who keeps the Law.

    it leads to

    • James 1:25

      But the one who looks intently into the perfect law of freedom, and continues to do so—not being a forgetful hearer, but an effective doer—he will be blessed in what he does.

Where this verse is studied

About Psalms

The Starry Night. Vincent van Gogh, 1889. Wikimedia Commons. Public domain.
The Starry Night. Vincent van Gogh, 1889. Wikimedia Commons. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Arnobius the Younger, COMMENTARY ON THE PSALMS 19; Augustine of Hippo, Exposition on Psalm 19; Charles Spurgeon, The Treasury of David, Vol. 1; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2135: “The Warnings and the Rewards of the Word of God” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2775: “David Warned and Rewarded” (lightly modernized text, CCEL edition); John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Exposition on the Psalms of David.