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Psalms 16:3

in Psalms 16

As for the saints in the land, they are the excellence in whom all my delight resides.

BSB

The same verse in ASV and KJV ▾

ASV

As for the saints that are in the earth, They are the excellent in whom is all my delight.

KJV

But to the saints that are in the earth, and to the excellent, in whom is all my delight.

This verse in Psalms 16

Commentary

11 notes on this verse

A commentator

Jerome

Homily 61, on Psalm 15 · Written before 420.

To the saints who are in his land, he made all his wishes wonderful in them. In place of which it is written in the Hebrew: "To the saints who are in the land, and to my exalted ones, is all my will in them." These goods of which you have no need, O Father, my saints do need—the saints in whom I have made all my wishes to be wonderful.

This site's exposition

the saints in the land

on Psalms 16:3-4

The saints in the land are the psalmist's delight, and those who chase other gods are told their sorrows will multiply. He refuses their libations of blood and will not speak their names. Matthew Henry reads that as courtesy withheld from those gods.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 16 · Written before 430.

proposed

"To the saints who are on His earth" [Psalm 16:3]: to the saints who have placed their hope in the land of the living, the citizens of the heavenly Jerusalem, whose spiritual conversation is, by the anchor of hope, fixed in that country, which is rightly called God's earth; although as yet in this earth too they be conversant in the flesh. "He has wonderfully fulfilled all My wishes in them." To those saints then He has wonderfully fulfilled all My wishes in their advancement, whereby they have perceived, how both the humanity of My divinity has profited them that I might die, and the divinity of the humanity that I might rise again.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

"To the saints." Here he shows how he relates to the saints -- as is also read from the person of Christ. And it should be known that the will of the Father is as the will of Christ, and insofar as he is man, …

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

But - I bear a singular respect and love to all saints, for thy sake, whose friends and servants they are, and whose image they bear. This more properly agrees to David, than to Christ, whose goodness was principally designed for, and imparted to sinners.
But to the saints that are in the earth,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Those that are renewed by the grace of God, and devoted to the glory of God, are saints on earth. (2.) The saints in the earth are excellent ones, great, mighty, magnificent ones, and yet some of them so poor in the world that they need to have David's goodness extended to them. God makes them excellent by the grace he gives them.
4 more voices on this verse

The Nineteenth Century4 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

"But to the saints that are in the earth." These sanctified ones, although still upon the earth, partake of the results of Jesus' mediatorial work, and by his goodness are made what they are. The peculiar people, zealous for good works, and hallowed to sacred service, are arrayed in the Saviour's righteousness and washed in his blood, and so receive of the goodness treasured up in him; these are the persons who are profited by the work of the man Christ Jesus; but that work added nothing to the nature, virtue, or happiness of God, who is blessed for evermore.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

saints--or, persons consecrated to God, set apart from others to His service. in the earth--that is, land of Palestine, the residence of God's chosen people--figuratively for the Church. excellent--or, "nobles," distinguished for moral excellence.

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

proposed

"But to the saints that are in the earth." These sanctified ones, although still upon the earth, partake of the results of Jesus' mediatorial work, and by his goodness are made what they are. The peculiar people, zealous for good works, and hallowed to sacred service, are arrayed in the Saviour's righteousness and washed in his blood, and so receive of the goodness treasured up in him; these are the persons who are profited by the work of the man Christ Jesus; but that work added nothing to the nature, virtue, or happiness of God, who is blessed for evermore. How much more forcibly is this true of us, poor unworthy servants not fit to be mentioned in comparison with the faithful Son of God! Our hope must ever be that haply some poor child of God may be served by us, for the Great Father can never need our aid. Well may we sing the verses of Dr. Watts: Oft have my heart and tongue confess'd How empty and how poor I am; My praise can never make thee blest, Nor add new glories to thy name. Yet, Lord, thy saints on earth may reap Some profit by the good we do; These are the company I keep, These are the choicest friends I know." Poor believers are God's receivers, and have a warrant from the Crown to receive the revenue of our offerings in the King's name. Saints departed we cannot bless; even prayer for them is of no service; but while they are here we should practically prove our love to them, even as our Master did, for they are the excellent of the earth. Despite their infirmities, their Lord thinks highly of them, and reckons them to be as nobles among men. The title of "His Excellency" more properly belongs to the meanest saint than to the greatest governor. The true aristocracy are believers in Jesus. They are the only Right Honourables. Stars and garters are poor distinctions compared with the graces of the Spirit.
But to the saints that are in the earth - This verse also has been very variously rendered. Our translators seem to have understood it, in connection with the previous verse, as meaning that his “goodness,” or piety, was not of so pure and elevated a character that it could in any way extend to God so as to benefit him, but that it “might” be of service to the saints on earth, and that so, by benefiting them, he might show his attachment to God himself. But if the interpretation of the previous verse above proposed be the correct one, then this interpretation cannot be admitted here. This verse is probably to be regarded as a further statement of the evidence of the attachment of the psalmist to God. In the previous verse, according to the interpretation proposed, he states that his happiness - his all was centered in God. He had no hope of anything except in him; none beyond him; none besides him. In this verse he states, as a further proof of his attachment to him, that he regarded with deep affection the saints of God; that he found his happiness, not in the society of the wicked, but in the friendship of the excellent of the earth. The verse may be thus rendered: “As to the saints in the earth (or in respect to the saints in the earth), and to the excellent, all my delight is in them.” In the former verse he had stated that, as to God, or in respect to God, he had no source of blessing, no hope, no joy, beyond him, or independent of him; in this verse he says that in respect to the saints - the excellent of the earth - all his delight was in them. Thus he was conscious of true attachment to God and to his people. […]

How the passage was read

What the Jewish commentators add

For the holy ones who are in the earth For the sake of the holy ones who are buried in the earth, who walked before You with sincerity.
Rashi: France, 1040–1105 · Rashi on Psalms 16:3:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
You should say to the Lord, “You are my Master, etc.” David addresses the Congregation of Israel.
Rashi: France, 1040–1105 · Rashi on Psalms 16:2:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • לִ֭קְדוֹשִׁיםto [the] holy [ones]

    likdoshimH6918 →116 times

  • אֲשֶׁר־who

    ʾasher-H834 →5497 times

  • בָּאָ֣רֶץ[are] in the land

    baaretzH776 →2504 times

  • הֵ֑מָּהthey

    hemahH1992 →553 times

  • וְ֝אַדִּירֵ֗יand [the] majestic [ones]

    veadireiH117 →27 times

  • כָּל־<of> [whom] all

    kol-H3605 →5413 times

  • חֶפְצִי־delight my

    cheftzi-H2656 →39 times

  • בָֽם׃[is] in them

    vam

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 13:20

    He who walks with the wise will become wise, but the companion of fools will be destroyed.

    it leads to

    • 1 Corinthians 15:33–34

      Do not be deceived: “Bad company corrupts good character.”

    • Proverbs 15:31

      He who listens to life-giving reproof will dwell among the wise.

    • Proverbs 9:6

      Leave your folly behind, and you will live; walk in the way of understanding.”

    • 2 Corinthians 6:14–18

      Do not be unequally yoked with unbelievers. For what partnership can righteousness have with wickedness? Or what fellowship does light have with darkness?

    • Psalms 119:63

      I am a friend to all who fear You, and to those who keep Your precepts.

  • Through

    Hebrews 6:10

    For God is not unjust. He will not forget your work and the love you have shown for His name as you have ministered to the saints and continue to do so.

    it leads to

    • Hebrews 13:16

      And do not neglect to do good and to share with others, for with such sacrifices God is pleased.

    • Matthew 10:42

      And if anyone gives even a cup of cold water to one of these little ones because he is My disciple, truly I tell you, he will never lose his reward.”

    • Galatians 6:10

      Therefore, as we have opportunity, let us do good to everyone, and especially to the family of faith.

Where this verse is studied

About Psalms

Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 16; Charles Spurgeon, The Treasury of David, Vol. 1; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Homily 61, on Psalm 15; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Exposition on the Psalms of David.