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Psalms 14:4

in Psalms 14

Will the workers of iniquity never learn? They devour my people like bread; they refuse to call upon the LORD.

BSB

The same verse in ASV and KJV ▾

ASV

Have all the workers of iniquity no knowledge, Who eat up my people as they eat bread, And call not upon Jehovah?

KJV

Have all the workers of iniquity no knowledge? who eat up my people as they eat bread, and call not upon the Lord.

This verse in Psalms 14

Commentary

10 notes on this verse
Have all the workers of iniquity no knowledge?.... Of the being of God, of the nature of sin, and of the punishment due unto it? This question is put either by way of admiration, as Kimchi and Aben Ezra observe; the psalmist, or rather God speaking after the manner of men, wondering that there should be such ignorance and stupidity among men, as before expressed; or rather, as denying this to be the case, and affirming that they have knowledge, notwithstanding they think, and say, and do, as before related, as in Rom 9:

This site's exposition

the workers of iniquity

The workers of iniquity devour my people like bread, so the oppression is as regular as a meal. The same verse says they refuse to call upon the LORD, which ties the cruelty to the denial of verse 1. Spurgeon notes that bread is the commonest of foods.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 14 · Written before 430.

proposed

"Shall not all, who work iniquity, know?" [Psalm 14:4]. He threatens the judgment. "Who devour My people as the food of bread:" that is, daily. For the food of bread is daily food. Now they devour the people, who serve their own ends out of them, not referring their ministry to the glory of God, and the salvation of those over whom they are.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

"Shall they not." Here he treats of the hope of liberation. And first he shows that the wicked do not have hope, because "shall they not know." Second he shows what this hope is, at "Who shall give from Zion." Concerning the first, he does …

The Puritans and the Awakening1 voice

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Bread - With as little remorse, and with as much greediness. Call not - They are guilty not only of gross injustice towards men, but also of horrid impiety and contempt of God.

The Nineteenth Century2 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

Hatred of God and corruptness of life are the motive forces which produce persecution. Men who having no saving knowledge of divine things, enslave themselves to become workers of iniquity, have no heart to cry to the Lord for deliverance, but seek to amuse themselves with devouring the poor and despised people of God.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Their conduct evinces indifference rather than ignorance of God; for when He appears in judgment, they are stricken with great fear. who eat up my people--to express their beastly fury (Pr 30:14; To "call on the Lord" is to worship Him.

quarantine:debris (2026-07-29) — unbalanced-parens

3 more voices on this verse

The Nineteenth Century3 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

proposed

Hatred of God and corruptness of life are the motive forces which produce persecution. Men who having no saving knowledge of divine things, enslave themselves to become workers of iniquity, have no heart to cry to the Lord for deliverance, but seek to amuse themselves with devouring the poor and despised people of God. It is hard bondage to be a "worker of iniquity;" a worker at the galleys, or in the mines of Siberia, is not more truly degraded and wretched; the toil is hard and the reward dreadful: those who have no knowledge choose such slavery, but those who are taught of God cry to be rescued from it. The same ignorance which keeps men bondsmen to evil, makes them hate the freeborn sons of God; hence they seek to eat them up "as they eat bread, " —daily, ravenously, as though it were an ordinary, usual, every-day matter to oppress the saints of God. As pikes in a pond, eat up little fish, as eagles prey on smaller birds, as wolves rend the sheep of the pasture, so sinners naturally and as a matter of course, persecute, malign, and mock the followers of the Lord Jesus. While thus preying, they forswear all praying, and in this act consistently, for how could they hope to be heard while their hands are full of blood?

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Have all the workers of iniquity no knowledge? - Is there not one of them who takes this dreadful subject into consideration? To their deeply fallen state they add cruelty; they oppress and destroy the poor, without either interest or reason. Who eat up my people as they eat bread - Ye make them an easy and unresisting prey. They have no power to oppose you, and therefore you destroy them. That this is the meaning of the expression, is plain from the speech of Joshua and Caleb relative to the Canaanites. Num 14:9: “Neither fear ye the people or the land; for they are bread for us.” And call not upon the Lord - They have no defense, for they invoke not the Lord. They are all either atheists or idolaters.
Have all the workers of iniquity no knowledge? - literally, “Do they not know, all the workers of iniquity, eating my people, they eat bread; Jehovah they call not.” The several statements in this verse in confirmation of the fact of their depravity are: (a) that they have no knowledge of God; (b) that they find pleasure in the errors and imperfections of the people of God - sustaining themselves in their own wickedness by the fact that the professed friends of God are inconsistent in their lives; and (c) that they do not call on the name of the Lord, or that they offer no worship to him. The whole verse might have been, and should have been put in the form of a question. The first statement implied in the question is, that they have “no knowledge.” This can be regarded as a proof of guilt only (1) as they have opportunities of obtaining knowledge; (2) as they neglect to improve those opportunities, and remain in voluntary ignorance; and (3) as they do this from a design to practice wickedness. See this argument stated at length by the apostle Paul in Rom 1:19-28. Compare the note at that passage. This proof of human depravity is everywhere manifested still in the world - in the fact that men have the opportunities of gaining the knowledge of God if they chose to do it; in the fact that they voluntarily neglect those opportunities; and in the fact that the reason of this is that they love iniquity. Who eat up my people as they eat bread - They sustain themselves in their own course of life by the imperfections of the people of God. That is, they make use of their inconsistencies to confirm themselves in the belief that there is no God. […]

How the passage was read

What the Jewish commentators add

Did not..know? Did they not know at the end what had befallen them?
Rashi: France, 1040–1105 · Rashi on Psalms 14:4:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
All have turned away, etc. Not one man of his armies protested against him.
Rashi: France, 1040–1105 · Rashi on Psalms 14:3:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הֲלֹ֥א¿ not

    halo'H3808 →5168 times

  • יָדְעוּ֮do they know

    yadeuH3045 →945 times

  • כָּל־all

    kol-H3605 →5413 times

  • פֹּ֪עֲלֵ֫י[those who] do

    poaleiH6466 →57 times

  • אָ֥וֶן<of> wickedness

    ʾavenH205 →77 times

  • אֹכְלֵ֣י[those who] devour

    ʾokheleiH398 →810 times

  • עַ֭מִּי<of> people my

    ʾamiH5971 →1873 times

  • אָ֣כְלוּthey eat

    ʾakheluH398 →810 times

  • לֶ֑חֶםbread

    lechemH3899 →298 times

  • יְ֝הוָ֗הYahweh

    yahwehH3068 →6520 times

  • לֹ֣אnot

    lo'H3808 →5168 times

  • קָרָֽאוּ׃they call on

    karauH7121 →733 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Romans 1:28

    Furthermore, since they did not see fit to acknowledge God, He gave them up to a depraved mind, to do what ought not to be done.

    it leads to

    • 2 Thessalonians 2:10–12

      and with every wicked deception directed against those who are perishing, because they refused the love of the truth that would have saved them.

    • Romans 1:21

      For although they knew God, they neither glorified Him as God nor gave thanks to Him, but they became futile in their thinking and darkened in their foolish hearts.

    • Titus 1:16

      They profess to know God, but by their actions they deny Him. They are detestable, disobedient, and unfit for any good deed.

    • Jeremiah 9:6

      You dwell in the midst of deception; in their deceit they refuse to know Me,” declares the LORD.

    • Romans 1:24

      Therefore God gave them over in the desires of their hearts to impurity for the dishonoring of their bodies with one another.

  • Through

    Psalms 82:5

    They do not know or understand; they wander in the darkness; all the foundations of the earth are shaken.

    it leads to

    • Psalms 11:3

      If the foundations are destroyed, what can the righteous do?”

    • Romans 1:28

      Furthermore, since they did not see fit to acknowledge God, He gave them up to a depraved mind, to do what ought not to be done.

    • Proverbs 2:13

      from those who leave the straight paths to walk in the ways of darkness,

Where this verse is studied

On this page

About Psalms

Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 14; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 1; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Exposition on the Psalms of David.