Psalms 116:6

Those who by faith put themselves under God's protection shall be safe. (2.) Let David speak his own experience. [1.] God supported him under his troubles: " I was brought low, was plunged into the depth of misery, and then he helped me, helped me both to bear the worst and to hope the best, helped me to pray, else desire had failed, helped me to wait, else faith had failed.

quarantine:debris (2026-07-29) — odd-straight-quotes

Note, Having received many benefits from God, we are concerned to enquire, What shall we render? He resolves what returns he will make. (1.) He will in the most devout and solemn manner offer up his praises and prayers to God,

The relief which he asked is the result not of his merit, but of God's known pity and tenderness, which is acknowledged in assuring himself (his "soul," Ps 11:1; 16:10) of rest and peace. All calamities [Ps 116:8] are represented by death, tears, and falling of the feet (Ps 56:13).

The Lord preserveth the simple. Those who have a great deal of wit may take care of themselves. Those who have no worldly craft and subtlety and guile, but simply trust in God, and do the right, may depend upon it that God's care shall be over them. The worldly wise with all their prudence shall be taken in their own craftiness, but those who walk in their integrity with single minded truthfulness before God shall be protected against the wiles of their enemies, and enabled to outlive their foes.

The Lord preserveth the simple. Those who have a great deal of wit may take care of themselves. Those who have no worldly craft and subtlety and guile, but simply trust in God, and do the right, may depend upon it that God's care shall be over them. The worldly wise with all their prudence shall be taken in their own craftiness, but those who walk in their integrity with single minded truthfulness before God shall be protected against the wiles of their enemies, and enabled to outlive their foes. Though the saints are like sheep in the midst of wolves, and comparatively defenceless, yet there are more sheep in the world than wolves, and it is highly probable that the sheep will feed in safety when not a single wolf is left upon the face of the earth: even so the meek shall inherit the earth when the wicked shall be no more. I was brought low, and he helped me, —simple though I was, the Lord did not pass me by. Though reduced in circumstances, slandered in character, depressed in spirit, and sick in body, the Lord helped me. There are many ways in which the child of God may be brought low, but the help of God is as various as the need of his people: he supplies our necessities when impoverished, restores our character when maligned, raises up friends for us when deserted, comforts us when desponding, and heals our diseases when we are sick. There are thousands in the church of God at this time who can each one of them say for himself, " I was brought low, and he helped me." Whenever this can be said it should be said to the praise of the glory of his grace, and for the comforting of others who may pass through the like ordeal. Note how David after stating the general doctrine that the Lord preserveth the simple, proves and illustrates it from his own personal experience.

The Lord preserved the simple - פתאים pethaim, which all the Versions render little ones. Those who are meek and lowly of heart, who feel the spirit of little children, these he preserves, as he does little children; and he mentions this circumstance, because the Lord has a peculiar regard for these young ones, and gives his angels charge concerning them. Were it otherwise, children are exposed to so many dangers and deaths, that most of them would fall victims to accidents in their infancy.

The Lord preserveth the simple - The Septuagint renders this “babes” - νήπια nēpia. The Hebrew word has reference to simplicity or folly, as in Pro 1:22. It then refers to those who are the opposite of cautious or cunning; to those who are open to persuasion; to those who are easily enticed or seduced. The verb from which the word is derived - פתה pâthâh - means to open, to expand; then, to be open, frank, ingenuous, easily persuaded or enticed. Thus it may express either the idea of being simple in the sense of being foolish, easily seduced and led astray; or, simple in the sense of being open, frank, ingenuous, trustful, sincere. The latter is evidently its meaning here. It refers to one of the characteristics of true piety - that of unsuspecting trust in God. It would describe one who yields readily to truth and duty; one who has singleness of aim in the desire to honor God; one who is without guile, trick, or cunning. Such a man was Nathanael Joh 1:47: “Behold an Israelite indeed, in whom is no guile.” The Hebrew word used here is rendered simple, Psa 19:7; Psa 119:130; Pro 1:4, Pro 1:22, Pro 1:32; Pro 7:7; Pro 8:5; Pro 9:4; Pro 14:15, Pro 14:18; Pro 19:25; Pro 21:11; Pro 22:3; Pro 27:12; Eze 45:20; and foolish, Pro 9:6. It does not elsewhere occur. The meaning here is, that the Lord preserves or keeps those who have simple and unwavering trust in him; those who are sincere in their professions; those who rely on his word. I was brought low - By affliction and trial. The Hebrew literally means to hang down, to be pendulous, to swing, to wave - as a bucket in a well, or as the slender branches of the palm, the willow, etc. Then it means to be slack, feeble, weak, as in sickness, etc. See the notes at Psa 79:8. Here it probably refers to the prostration of strength by disease. And he helped me - He gave me strength; he restored me.