Psalms 86:15

"And Thou, Lord God, art One who hast compassion and merciful, longsuffering, and very pitiful, and true" (ver. 15). Wherefore longsuffering and very pitiful, and One who hast compassion? Because hanging on the Cross He said: "Father, forgive them, for they know not what they do." Whom prayeth He to? for whom doth He pray? Who prayeth? Where prayeth He? The Son prays to the Father, crucified for the ungodly, in the midst of very insults, not of words but of death inflicted, hanging on the Cross; as if for this He had His hands stretched out, that thus He might pray for them, that His "prayer might be directed like incense in the sight of the Father, and the lifting up of His hands like an evening sacrifice."

Men are barbarous, but God is gracious; men are false, but God is faithful. God is not only compassionate, but full of compassion, and in him mercy rejoiceth against judgment. He is long-suffering towards us, though we forfeit his favour and provoke him to anger, and he is plenteous in mercy and truth, as faithful in performing as he was free in promising.

But thou, O Lord, art a God full of compassion,....

But thou, O Lord. What a contrast! We get away from the hectorings and blusterings of proud but puny men to the glory and goodness of the Lord. We turn from the boisterous foam of chafing waves to the sea of glass mingled with fire, calm and serene. "Art a God full of compassion, and gracious, long suffering, and plenteous in mercy and truth." A truly glorious doxology, in which there is not one redundant word. As we have before observed, it is mainly transcribed from Ex 34:6. Here is compassion for the weak and sorrowing, grace for the undeserving, longsuffering for the provoking, mercy for the guilty, and truth for the tried. God's love assumes many forms, and is lovely in them all. Into whatsoever state we may be cast, there is a peculiar hue in the light of love which will harmonize with our condition; love is one and yet sevenfold, its white ray contains the chromatic scale. Are we sorrowful? We find the Lord full of compassion. Are we contending with temptation? His grace comes to our aid. Do we err? He is patient with us. Have we sinned? He is plenteous in mercy. Are we resting on his promise? He will fulfil it with abundant truth.

But thou, O Lord - What a wonderful character of God is given in this verse! אדני Adonai, the Director, Judge, and Support; - but instead of אדני Adonai, thirty-four of Kennicott’s MSS. have יהוה Jehovah, the self-existent and eternal Being; - אל El, the strong God; רחום rachum, tenderly compassionate; חנון channun, the Dispenser of grace or favor; ארך אפים erech appayim, suffering long, not easily provoked; רב חמד rab chesed, abundant in blessings; and אמת emeth, faithful and true. Such is the God who has made himself more particularly known to us in Christ. The scanty language of our ancestors was not adequate to a full rendering of the original words: “And thu driht God gemildsiend, and mildheort, gethyldig and mucel mildheortnysse and sothfaest - And thou, Lord God, art mild, and mildhearted, patient, and of much mildheartedness, and soothfast,” - steady in truth. In the old Psalter the language is but little improved: And thou Lorde God mercier, and mercyful, sufferand, and of mykel mercy, and sothefast. The word mercier is interpreted, do and dede of mercy.