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Psalms 71:4

in Psalms 71

Deliver me, O my God, from the hand of the wicked, from the grasp of the unjust and ruthless.

BSB

The same verse in ASV and KJV ▾

ASV

Rescue me, O my God, out of the hand of the wicked, Out of the hand of the unrighteous and cruel man.

KJV

Deliver me, O my God, out of the hand of the wicked, out of the hand of the unrighteous and cruel man.

This verse in Psalms 71

Commentary

8 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

Deliver me, O my God, out of the hand of the wicked. God is on the same side with us, and those who are our enemies are also his, for they are wicked; therefore will the Lord surely rescue his own confederates, and he will not suffer the evil to triumph over the just. He who addresses such a prayer as this to heaven, does more injury to his enemies than if he had turned a battery of Armstrongs upon them. Out of the hand of the unrighteous and cruel man.

This site's exposition

from the hand of the wicked

on Psalms 71:4-6

The danger is named first, the hand of the wicked and the grasp of the ruthless. Then the psalm reaches back past every adult trouble to birth itself, where God pulled him from his mother's womb. Henry reads that care as the ground of the plea.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 71 · Written before 430.

proposed

"O God, deliver me from the hand of the sinner" (ver. 4). Generally, sinners, among whom is toiling he that is now to be delivered from captivity: he that now crieth, "Unhappy man I, who shall deliver me from the body of this death? The Grace of God through Jesus Christ our Lord." Within is a foe, that law in the members; there are without also enemies: unto what cryest thou? Unto Him, to whom hath been cried, "From my secret sins cleanse me, O Lord, and from strange sins spare Thy servant." ...But these sinners are of two kinds: there are some that have received Law, there are others that have not received: all the heathen have not received Law, all Jews and Christians have received Law. Therefore the general term is sinner; either a transgressor of the Law, if he hath received Law; or only unjust without Law, if he hath not received the Law. Of both kinds speaketh the Apostle, and saith, "They that without Law have sinned, without Law shall perish, and they that in the Law have sinned, by the Law shall be judged." But thou that amid both kinds dost groan, say to God that which thou hearest in the Psalm, "My God, deliver me from the hand of the sinner." Of what sinner? "From the hand of him that transgresseth the Law, and of the unjust man." He that transgresseth the Law is indeed also unjust; for not unjust he is not, that transgresseth the Law: but every one that transgresseth the Law is unjust, not every unjust man doth transgress the Law. For, "Where there is not a Law," saith the Apostle, "neither is there transgression." They then that have not received Law, may be called unjust, transgressors they cannot be called. Both are judged after their deservings. But I that from captivity will to be delivered through Thy grace, cry to Thee, "Deliver me from the hand of the sinner." What is, from the hand of him? […]

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Deliver me, O my God! out of the hands of those that are ready to pull me in pieces." Three things he pleads for deliverance:-- [1.] The encouragement God had given him to expect it: Thou hast given commandment to save me (

quarantine:debris (2026-07-29) — unbalanced-parens+odd-straight-quotes

Deliver me, O my God, out of the hand of the wicked,....

The Nineteenth Century2 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

proposed

Deliver me, O my God, out of the hand of the wicked. God is on the same side with us, and those who are our enemies are also his, for they are wicked; therefore will the Lord surely rescue his own confederates, and he will not suffer the evil to triumph over the just. He who addresses such a prayer as this to heaven, does more injury to his enemies than if he had turned a battery of Armstrongs upon them. Out of the hand of the unrighteous and cruel man. Being wicked to God, they become unrighteous towards men, and cruel in their persecutions of the godly. Two hands are here mentioned: they grasp and they crush; they strike and they would slay if God did not prevent; had they as many hands as Briarcus, the finger of God would more than match them.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Out of the hand of the wicked - Probably his unnatural son Absalom, called here רשע rasha, the Wicked, because he had violated all laws, human and Divine. The unrighteous and cruel man - Probably Ahithophel who was the iniquitous counsellor of a wicked and rebellious son.
1 more voice on this verse

The Nineteenth Century1 voice

Deliver me, O my God, out of the hand of the wicked - It is, of course, not possible now to ascertain who are particularly referred to here. If David was the author of the psalm, they may have been any of the numerous enemies that he had in his life. Out of the hand of the unrighteous and cruel man - Hebrew, “out of the palm.” This means here the same as hand, and refers to the “grasp” which anyone makes in taking hold of a thing by the hand.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אֱֽלֹהַ֗יO God my

    ʾelohaiH430 →2601 times

  • פַּ֭לְּטֵנִיdeliver me

    paleteniH6403 →26 times

  • מִיַּ֣דfrom [the] hand of

    miyadH3027 →1618 times

  • רָשָׁ֑ע[the] wicked

    rasha'H7563 →263 times

  • מִכַּ֖ףfrom [the] hand of

    mikafH3709 →192 times

  • מְעַוֵּ֣ל[the] wrongdoer

    meavelH5765 →

  • וְחוֹמֵץ׃and [the] ruthless

    vechometzH2556 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 17:13

    Arise, O LORD, confront them! Bring them to their knees; deliver me from the wicked by Your sword,

    it leads to

    • Psalms 3:7

      Arise, O LORD! Save me, O my God! Strike all my enemies on the jaw; break the teeth of the wicked.

    • Psalms 44:26

      Rise up; be our help! Redeem us on account of Your loving devotion.

    • Psalms 7:6

      Arise, O LORD, in Your anger; rise up against the fury of my enemies. Awake, my God, and ordain judgment.

    • Psalms 7:11–13

      God is a righteous judge and a God who feels indignation each day.

    • Acts 4:28

      They carried out what Your hand and will had decided beforehand would happen.

About Psalms

Sower with Setting Sun. Vincent van Gogh, mid July 1888. Sotheby's, New York, 18 November 2025, lot 4. Public domain.
Sower with Setting Sun. Vincent van Gogh, mid July 1888. Sotheby's, New York, 18 November 2025, lot 4. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 71; Charles Spurgeon, The Treasury of David, Vol. 3; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.