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Psalms 44:2

in Psalms 44

With Your hand You drove out the nations and planted our fathers there; You crushed the peoples and cast them out.

BSB

The same verse in ASV and KJV ▾

ASV

Thou didst drive out the nations with thy hand; But them thou didst plant: Thou didst afflict the peoples; But them thou didst spread abroad.

KJV

How thou didst drive out the heathen with thy hand, and plantedst them; how thou didst afflict the people, and cast them out.

This verse in Psalms 44

Commentary

15 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

How thou didst drive out the heathen with thy hand. The destruction of the Canaanites from the promised land is the work here brought to remembrance. A people numerous, warlike, gigantic and courageous, firmly established and strongly fortified, were driven out by a far feebler nation, because the Lord was against them in the fight.

This site's exposition

We have heard with our ears

on Psalms 44:1-3

The fathers told what God did in their days. His hand drove out the nations, and verse 3 puts the victory in God's right hand, His arm, and the light of His face. Delitzsch reads the denial of sword and arm as a correction of national pride.

This site's exposition

planted our fathers there

Jamieson, Fausset and Brown read the verb behind cast them out as send out or spread, with the fathers as its object. On that reading God spread the fathers in the land as He crushed the peoples. Clarke saw a bad tree uprooted and a good vine planted.

The record, by era

The Church Fathers3 voices

A commentator

Augustine of Hippo

Exposition on Psalm 44 · Written before 430.

proposed

"Your hand destroyed the nations; and You planted them: Thou weakened the peoples, and cast them out" [Psalm 44:2]. That is to say: "You drove out 'the peoples' from their own land, that You might bring 'them' in, and plant them; and might by Your mercy establish their kingdom." These are the things that we heard from our fathers. But perhaps it was because they were brave, were men of battle, were invincible, were well-disciplined, and warlike, that they could do these things. Far from it. This is not what our fathers told us; this is not what is contained in Scripture. But what does it say, but what follows?

A commentator

John Chrysostom

COMMENTARY ON THE PSALMS 44:3 · Written before 407.

proposed

So which triumphs is he recalling? Which successes? Some in Egypt, some in the desert, some in the land of promise, but especially those in the promised land.… They had no need of weapons; instead, they captured cities by a mere shout, and crossing the Jordan they overran the first city that stood in their way, Jericho, as though by dancing rather than fighting. I mean, they went out fitted with weapons not as if for battles but for a festival and dance, bearing arms for appearance's sake rather than security; wearing sacred robes and having the Levites preceding the army, they encircled the wall. It was a marvelous and extraordinary sight to see, so many thousands of soldiers marching in step and order, in silence and utter regularity, as though no one was about, with that daunting harmony of trumpets keeping everything in time.

A commentator

Theodoret of Cyrus

COMMENTARY ON THE PSALMS 44:2 · Written before 458.

proposed

You, O Lord, he is saying, drove out from here the Canaanites along with the other nations, settling our ancestors in their place: it was not by trusting in strength or depending on armor that they emerged stronger that such people, but led by your …

The Medieval Church1 voice

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

"Your hand." Here he sets forth the benefit itself. Second he sets forth the order of the benefit, and the cause of the benefit. In the benefit we consider the work and the fruit of the work. The work of divine power is that he …

The Reformation1 voice

A commentator

John Calvin

1509–1564

Commentaries (1554)

proposed

Thou hast expelled the heathen with thy hand. This is an illustration of the preceding verse: for the inspired writer had not yet expressly referred to that work of God, the fame of which had been preserved by their fathers.
7 more voices on this verse

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

He fought for Israel, else they would have fought in vain; it was through him that they did valiantly and victoriously. It was God that planted Israel in that good land, as the careful husbandman plants a tree, from which he promises himself fruit. This is applicable to the planting of the Christian church in the world, by the preaching of the gospel.
How thou didst drive out the Heathen with thy hand,....

A commentator

John Gill

1697–1771

Exposition of the Old Testament (1748-1763)

proposed

How thou didst drive out the Heathen with thy hand,....

The Nineteenth Century4 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

plantedst them--that is, "our fathers," who are also, from the parallel construction of the last clause, to be regarded as the object of "cast them out," which means--literally, "send" them out, or, "extend them." Heathen and people denote the nations who were driven out to make room for the Israelites.

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

proposed

How thou didst drive out the heathen with thy hand. The destruction of the Canaanites from the promised land is the work here brought to remembrance. A people numerous, warlike, gigantic and courageous, firmly established and strongly fortified, were driven out by a far feebler nation, because the Lord was against them in the fight. It is clear from Scripture that God sent a plague (so that the land ate up the inhabitants thereof), and also a visitation of hornets against the Canaanites, and by other means dispirited them, so that the easy victories of Joshua were but the results of God's having worked beforehand against the idolatrous nation. And plantedst them. The tribes of Israel were planted in the places formerly occupied by the heathen. Hivites and Jebusites were chased from their cities to make room for Ephraim and Judah. The Great Wonder worker tore up by the roots the oaks of Bashan, that he might plant instead thereof his own chosen "vineyard of red wine." How thou didst afflict the people. With judgments and plagues the condemned nations were harassed, by fire and sword they were hunted to the death, till they were all expelled, and the enemies of Israel were banished far away. And cast them out. This most probably refers to Israel and should be read, "caused them to increase." He who troubled his enemies smiled on his friends; he meted out vengeance to the ungodly nations, but he reserved of his mercy for the chosen tribes. How fair is mercy when she stands by the side of justice! Bright beams the star of grace amid the night of wrath! It is a solemn thought that the greatness of divine love has its counterpart in the greatness of his indignation. The weight of mercy bestowed on Israel is balanced by the tremendous vengeance which swept the thousands of Amorites and Hittites down to hell with the edge of the sword.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Thou didst drove out the heathen - The Canaanites were as a bad tree planted in a good soil, and bringing forth bad fruit with great luxuriance. God plucked up this bad tree from the roots, and in its place planted the Hebrews as a good tree, a good vine, and caused them to take root, and fill the land.
How thou didst drive out the heathen with thy hand - The word rendered “heathen” means simply nations without necessarily conveying the idea of paganism, as that word is now understood. It means the nations, to wit, of the land of Canaan, or the Canaanites; and as these nations were in fact idolaters, or strangers to the true religion, the word came in time to have that idea attached to it. It is in that sense that we use the term now, though the word nations would accurately express the meaning of the original. The word rendered “drive out” - ירשׁ yârash - means properly to take, seize, or take possession of; and then, in the form here used (Hiphil), it means to cause to possess; to give possession of; and then, to take possession of, to drive out of a possession, to dispossess, to disinherit. The meaning here is, he dispossessed them of their country; he disinherited them. This, the psalmist says, God had done “by his hand;” that is, it was by his own power. And plantedst them - That is, planted his people - the children of Israel. He put them in the place of those whom he had disinherited or dispossessed. The word is properly applicable to a tree, but it is also used with reference to a nation, and means that he assigned them a fixed and permanent residence. Thus we say in English, “to plant a colony.” Compare Amo 9:15; Jer 24:6; Jer 32:41; Psa 80:8; 2Sa 7:10. How thou didst afflict the people - That is, the people of the land of Canaan; the nations that dwelt there. […]

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אַתָּ֤ה׀you

    ʾatahH859 →1094 times

  • יָדְךָ֡hand your

    yadekhaH3027 →1618 times

  • גּוֹיִ֣םnations

    goyimH1471 →561 times

  • ה֭וֹרַשְׁתָּyou dispossessed

    horashtaH3423 →231 times

  • וַתִּטָּעֵ֑םand you planted them

    vatitaemH5193 →58 times

  • תָּרַ֥עyou did harm to

    tara'H7489 →107 times

  • לְ֝אֻמִּ֗יםpeoples

    leumimH3816 →31 times

  • וַֽתְּשַׁלְּחֵֽם׃and you set free them

    vateshalechemH7971 →845 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Samuel 7:10

    And I will provide a place for My people Israel and will plant them so that they may dwell in a place of their own and be disturbed no more. No longer will the…

    it leads to

    • Amos 9:15

      I will firmly plant them in their own land, never again to be uprooted from the land that I have given them,” says the LORD your God.

    • 1 Chronicles 17:9

      And I will provide a place for My people Israel and will plant them so that they may dwell in a place of their own and be disturbed no more. No longer will the…

    • Jeremiah 24:6

      I will keep My eyes on them for good and will return them to this land. I will build them up and not tear them down; I will plant them and not uproot them.

    • Isaiah 60:18

      No longer will violence be heard in your land, nor ruin or destruction within your borders. But you will name your walls Salvation and your gates Praise.

    • Ezekiel 37:25–27

      They will live in the land that I gave to My servant Jacob, where your fathers lived. They will live there forever with their children and grandchildren, and My servant David will be their…

  • Through

    Joshua 21:43

    Thus the LORD gave Israel all the land He had sworn to give their fathers, and they took possession of it and settled in it.

    it leads to

    • Exodus 23:27–31

      I will send My terror ahead of you and throw into confusion every nation you encounter. I will make all your enemies turn and run.

      Reached by 2 separate paths from here.

    • Genesis 13:15

      for all the land that you see, I will give to you and your offspring forever.

    • Genesis 28:4

      And may He give the blessing of Abraham to you and your descendants, so that you may possess the land where you dwell as a foreigner, the land God gave to Abraham.”

Where this verse is studied

About Psalms

Panorama of Jerusalem. William Henry Bartlett, not stated on the file page. Wikimedia Commons. Public domain.
Panorama of Jerusalem. William Henry Bartlett, not stated on the file page. Wikimedia Commons. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 44; Charles Spurgeon, The Treasury of David, Vol. 2; Charles Spurgeon, The Treasury of David; Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentaries; John Chrysostom, COMMENTARY ON THE PSALMS 44:3; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible; Theodoret of Cyrus, COMMENTARY ON THE PSALMS 44:2 and Thomas Aquinas, Exposition on the Psalms of David.