Psalms 25:8
in Psalms 25Good and upright is the LORD; therefore He shows sinners the way.
BSB
The same verse in ASV and KJV ▾
ASV
Good and upright is Jehovah: Therefore will he instruct sinners in the way.
KJV
Good and upright is the Lord: therefore will he teach sinners in the way.
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This verse in Psalms 25
Commentary
16 notes on this verseMercy is customary with God; righteousness is his constant concern. Often, in fact, he obscures sin with a show of his goodness, and he does not submit individuals' behavior to harsh scrutiny; rather, when he sees some people persisting in their errors without amendment, he …
This site's exposition
Good and upright is the LORD
on Psalms 25:8-10
The prayer turns to statement here. God is good and upright, and He shows sinners the way and guides the humble in what is right. Verse 10 holds the promise and the condition together: His ways are loving and faithful to all who keep His covenant.
The record, by era
The Church Fathers4 voices
The Lord is sweet, because while he surpasses all in his kindnesses, he still waits for the sinner's conversion.… He is upright since, after frequent rebukes and very long periods of waiting, he opposes the wicked and humbles the proud and profane in order that …
How is it, if God is naturally loving and merciful, that he allowed some people to be subjected to punishments? David added "and upright" to bring out that justice accompanies goodness. He goes on, in fact, "Hence he will legislate for sinners in the way": …
If someone has mastered irascibility, he has mastered the demons, but if someone is a slave to this passion, he is a complete … stranger to the ways of our Savior, since the Lord is said to teach the gentle his ways.
"Gracious and upright is the Lord" [Psalm 25:8]. The Lord is gracious, since even sinners and the ungodly He so pitied, as to forgive all that is past; but the Lord is upright too, who after the mercy of vocation and pardon, which is of grace without merit, will require merits meet for the last judgment. "Wherefore He will establish a law for them that fail in the way." For He has first bestowed mercy to bring them into the way.
The Medieval Church1 voice
"Sweet." Above, the Psalmist asked that his sins be forgiven through divine mercy; here, however, he presents the confidence conceived from divine mercy. And concerning this he does two things. First, he presents the cause of confidence. Second, he presents the faith itself that was …
9 more voices on this verse
The Medieval Church1 voice
"Therefore." Here the effects of divine goodness are presented. Now there are three degrees of men in whom the judgment of divine goodness is found. The first degree is of sinners. The second of penitents. The third of the just. As to sinners, God manifests …
The Puritans and the Awakening3 voices
Upright - Holy and true, in all his declarations and offers of mercy to sinners. Therefore - He will not be wanting to such poor sinners as I am, but will guide them into the way of life and peace.
), He will teach sinners, though they be sinners; for Christ came into the world to save sinners, and, in order to that, to teach sinners, to call sinners to repentance. These promises are sure to those who though they have been sinners, have gone astray, yet now keep God's word, 1.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
Good and upright is the Lord,....
The Nineteenth Century5 voices
Good and upright is the Lord: therefore will he teach sinners in the way. Here the goodness and rectitude of the divine character are beheld in friendly union; he who would see them thus united in bonds of perfect amity must stand at the foot of the cross and view them blended in the sacrifice of the Lord Jesus. It is no less true than wonderful that through the atonement the justice of God pleads as strongly as his grace for the salvation of the sinners whom Jesus died to save.
These three verses are a meditation upon the attributes and acts of the Lord. He who toils in the harvest field of prayer should occasionally pause awhile and refresh himself with a meal of meditation.
Good and upright is the Lord: therefore will he teach sinners in the way. Here the goodness and rectitude of the divine character are beheld in friendly union; he who would see them thus united in bonds of perfect amity must stand at the foot of the cross and view them blended in the sacrifice of the Lord Jesus. It is no less true than wonderful that through the atonement the justice of God pleads as strongly as his grace for the salvation of the sinners whom Jesus died to save. Moreover, as a good man naturally endeavours to make others like himself, so will the Lord our God in his compassion bring sinners into the way of holiness and conform them to his own image; thus the goodness of our God leads us to expect the reclaiming of sinful men. We may not conclude from God's goodness that he will save those sinners who continue to wander in their own ways, but we may be assured that he will renew transgressors' hearts and guide them into the way of holiness. Let those who desire to be delivered from sin take comfort from this. God himself will condescend to be the teacher of sinners. What a ragged school is this for God to teach in! God's teaching is practical; he teaches sinners not only the doctrine but the way.
Good and upright is the Lord - He is good in his nature, and righteous in his conduct. Therefore will he teach sinners - Because he is good, he will teach sinners, though they deserve nothing but destruction: and because he is right, he will teach them the true way.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Good and upright is the Lord - His character is benevolent, and he is worthy of confidence. He is not merely “good,” but he is equal and just in his dealings with people. This latter attribute is no less a reason for confidence in his character than the former. We need a God who is not merely benevolent and kind, but who is just and faithful; whose administration is based on principles of truth and justice, and in whose dealings, therefore, his creatures can repose unlimited confidence. Therefore will he teach sinners - Because he is good and upright, we may approach him with the assurance that he will guide us aright. His “goodness” may be relied on as furnishing evidence that he will be “disposed” to do this; his “uprightness” as furnishing the assurance that the path in which he will lead us will be the best path. We could not rely on mere benevolence, for it might lack wisdom and firmness, or might lack power to execute its own purposes; we can rely upon it when it is connected with a character that is infinitely upright, and an arm that is infinitely mighty. In the way - In the right way - the way in which they should go, the path of truth, of happiness, of salvation.
The words behind it
8 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| טוֹב־ | tov- | [is] good | H2896 → | 538 times |
| וְיָשָׁ֥ר | veyashar | and upright | H3477 → | 119 times |
| יְהוָ֑ה | yahweh | Yahweh | H3068 → | 6520 times |
| עַל־ | ʾal- | there- | H5921 → | 5755 times |
| כֵּ֤ן | ken | -fore | H3651 → | 771 times |
| יוֹרֶ֖ה | yoreh | he teaches | H3384 → | 80 times |
| חַטָּאִ֣ים | chataim | sinners | H2400 → | 19 times |
| בַּדָּֽרֶךְ׃ | badarekh | <in> the way | H1870 → | 707 times |
טוֹב־[is] good
tov-H2896 →538 times
וְיָשָׁ֥רand upright
veyasharH3477 →119 times
יְהוָ֑הYahweh
yahwehH3068 →6520 times
עַל־there-
ʾal-H5921 →5755 times
כֵּ֤ן-fore
kenH3651 →771 times
יוֹרֶ֖הhe teaches
yorehH3384 →80 times
חַטָּאִ֣יםsinners
chataimH2400 →19 times
בַּדָּֽרֶךְ׃<in> the way
badarekhH1870 →707 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 32:8I will instruct you and teach you the way you should go; I will give you counsel and watch over you.
it leads to
- Proverbs 3:5–6
Trust in the LORD with all your heart, and lean not on your own understanding;
- Psalms 33:18
Surely the eyes of the LORD are on those who fear Him, on those whose hope is in His loving devotion
- Psalms 25:8–10
Good and upright is the LORD; therefore He shows sinners the way.
- Matthew 11:29
Take My yoke upon you and learn from Me; for I am gentle and humble in heart, and you will find rest for your souls.
- Proverbs 8:10–11
Receive my instruction instead of silver, and knowledge rather than pure gold.
- Proverbs 3:5–6
Through
James 1:5Now if any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him.
it leads to
- Proverbs 2:3–6
if you truly call out to insight and lift your voice to understanding,
- John 15:7
If you remain in Me and My words remain in you, ask whatever you wish, and it will be done for you.
- Jeremiah 29:12–13
Then you will call upon Me and come and pray to Me, and I will listen to you.
- Proverbs 2:3–6
Where this verse is studied
On this page
About Psalms

This page draws on 14 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 25; Cassiodorus, EXPLANATION OF THE PSALMS 25:8; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 1; Diodorus of Tarsus, COMMENTARY ON PSALM 25; Evagrius Ponticus, ON THOUGHTS 13; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible; Theodore of Mopsuestia, COMMENTARY ON PSALMS 25:8 and Thomas Aquinas, Exposition on the Psalms of David.
