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Psalms 16:11

in Psalms 16

You have made known to me the path of life; You will fill me with joy in Your presence, with eternal pleasures at Your right hand.

BSB

The same verse in ASV and KJV

ASV

Thou wilt show me the path of life: In thy presence is fulness of joy; In thy right hand there are pleasures for evermore.

KJV

Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.

This verse in Psalms 16

Commentary

5 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

"Thou wilt shew me the path of life." To Jesus first this way was shown, for he is the first begotten from the dead, the first-born of every creature. He himself opened up the way through his own flesh, and then trod it as the forerunner of his own redeemed. The thought of being made the path of life to his people, gladdened the soul of Jesus. "In thy presence is fulness of joy."

This site's exposition

the path of life

The path of life is the road God makes known, and verse 10 has already set it past the grave. Joy comes from being in God's presence, and the pleasures at Your right hand are eternal. The psalm ends where the LORD stood in verse 8.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

If the heart rejoice in God, out of the abundance of that let the mouth speak, to his glory, and the edification of others. That dying Christians, as well as a dying Christ, may cheerfully put off the body, in a believing expectation of a joyful resurrection: My flesh also shall rest in hope.
The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

31:16). at thy right hand--to which Christ was exalted (Ps 110:1; In the glories of this state, He shall see of the travail (Isa 53:10, 11; Php 2:9) of His soul, and be satisfied.
Modern Voices1 voice
"Fullness" means completely satisfying. And "forevermore" means those pleasures never stop.

How the passage was read

What the Jewish commentators add

You shall let me know the way of life This is the future tense, not an expression of prayer.
Rashi: France, 1040–1105 · Rashi on Psalms 16:11:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
For Thou wilt not leave my soul to Sheol: Neither wilt Thou suffer Thine holy one to see the pit: – For I know that while I hold fast to life, that is the right way that I am in – and this is what he means in saying Thy holy one – I know that Thou wilt not leave my soul to go down to Sheol with the body, but wilt raise it to Thy glory.
Radak: Provence, 1160–1235 · Radak on Psalms 16:10:1, via Sefaria, R. David Kimhi on the first book of Psalms, Translated by R.G. Finch, London, 1919

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • תּֽוֹדִיעֵנִי֮you will make known to me

    todieniH3045945 times

  • אֹ֤רַח[the] path of

    ʾorachH73458 times

  • חַ֫יִּ֥יםlife

    chaiyimH2416498 times

  • שֹׂ֣בַעabundance of

    soa'H7648

  • שְׂ֭מָחוֹתgladness<es>

    semachotH805794 times

  • אֶת־[are] with

    ʾet-H854929 times

  • פָּנֶ֑יךָpresence your

    paneikhaH64402123 times

  • נְעִמ֖וֹתpleasant [things]

    neimotH527313 times

  • בִּימִינְךָ֣[are] at right [hand] your

    biminekhaH3225140 times

  • נֶֽצַח׃perpetuity

    netzachH533143 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jude 1:24

    Now to Him who is able to keep you from stumbling and to present you unblemished in His glorious presence, with great joy—

    it leads to

    • 2 Timothy 4:18

      And the Lord will rescue me from every evil action and bring me safely into His heavenly kingdom. To Him be the glory forever and ever. Amen.

    • Ephesians 3:20

      Now to Him who is able to do immeasurably more than all we ask or imagine, according to His power that is at work within us,

    • Colossians 1:22

      But now He has reconciled you by Christ’s physical body through death to present you holy, unblemished, and blameless in His presence—

    • John 10:29–30

      My Father who has given them to Me is greater than all. No one can snatch them out of My Father’s hand.

    • Hebrews 13:20–21

      Now may the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep,

  • Through

    Ephesians 3:19

    of the love of Christ, and to know this love that surpasses knowledge, that you may be filled with all the fullness of God.

    it leads to

    • Ephesians 1:23

      which is His body, the fullness of Him who fills all in all.

    • Colossians 2:9–10

      For in Christ all the fullness of the Deity dwells in bodily form.

    • Colossians 1:10

      so that you may walk in a manner worthy of the Lord and may please Him in every way: bearing fruit in every good work, growing in the knowledge of God,

Where this verse is studied

About Psalms

Saul attempts to kill David (the harpist of Israel) — Gustave Doré, Doré's English Bible (1866), public domain
Saul attempts to kill David (the harpist of Israel) — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Charles Spurgeon, The Treasury of David, Vol. 1; Charles Spurgeon, The Treasury of David; Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Piper, The Lord Governs My Good and Is My Good: All of Psalm 16 for a New Year (sermon) and Matthew Henry, Commentary on the Whole Bible.