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Psalms 139:14

in Psalms 139

I praise You, for I am fearfully and wonderfully made. Marvelous are Your works, and I know this very well.

BSB

The same verse in ASV and KJV

ASV

I will give thanks unto thee; for I am fearfully and wonderfully made: Wonderful are thy works; And that my soul knoweth right well.

KJV

I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well.

This verse in Psalms 139

Commentary

9 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 7 (1885)

I will praise thee: a good resolve, and one which he was even now carrying out. Those who are praising God are the very men who will praise him. Those who wish to praise have subjects for adoration ready to hand. We too seldom remember our creation, and all the skill and kindness bestowed upon our frame: but the sweet singer of Israel was better instructed, and therefore he prepares for the chief musician a song concerning our nativity and all the fashioning which precedes it.

This site's exposition

You formed my inmost being

on Psalms 139:13-14

The word behind the inmost being is kilyah, the kidneys, used of the organ and of the interior self it stands for. The next verb is sakak, to entwine a thing, so the knitting the psalm names is weaving done inside the mother. The praise follows the making, fearfully and wonderfully made.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 139 · Written in the 5th century.

proposed

"I will confess to You, O Lord, for terribly have You been made wonderful: wondrous are Your works, and my soul knows it right well" [Psalm 139:14]. Aforetime "Your knowledge was made wonderful from me, it had waxed great, nor could I attain unto it." From me then "it had waxed great." Whence does "my soul" now "know right well," save because the "night is light in my delight?" save because Your grace has come unto me, and enlightened my darkness? save because You have possessed my reins? save because You have taken me up from my mother's womb?

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

But it was God himself that thus covered us, and therefore he can, when he pleases, discover us; when he hid us from all the world he did not intend to hide us from himself. Concerning the formation of man, of each of us, 1. The glory of it is here given to God, entirely to him; for it is he that has made us and not we ourselves.
I will praise thee; for I am fearfully and wonderfully made,.... the formation of man is not of himself, nor of his parents, but of God, and is very wonderful in all its parts; it has been matter of astonishment to many Heathens, as Galen and others, who have, with any carefulness, examined the structure and texture of the human body, the exact symmetry and just proportion of all its parts, their position and usefulness; holy every bone, muscle, artery, nerve and fibre, are nicely framed and placed to answer their designed end; particularly the eye and ear, the exquisite make of them for sight and sound, have filled the most diligent inquirers into nature with amazement and wonder, and are a full proof of the wisdom and knowledge of God; see Psa 94:9; no man has cause to reproach his parents, nor blame the Former of all things for making him thus, but on the contrary should praise the Lord, as David did, who has given him life and breath, and all things; or own and confess (l), as the word may be rendered, that he is in various surprising instances a wonder of nature; see Isa 45:9. R. Moses in Aben Ezra thinks David is speaking of the first father, or the first Adam; who was wonderfully made of the dust of the earth, and had a living soul breathed into him; was made after the image of God, holy and upright: but rather he speaks of Christ, the second Adam, his antitype, who as man is a creature of God's make, and was wonderfully made, even of a virgin, without the use and knowledge of man; is the stone cut out of the mountain without hands, the tabernacle which God pitched and not man; was produced by the power of the Holy Ghost, was born without sin, which no man is, and united personally to the Son of God, and is the great mystery of godliness; and his name is justly called Wonderful, Isa 9:6. […]

The Nineteenth Century2 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 7 (1885)

proposed

I will praise thee: a good resolve, and one which he was even now carrying out. Those who are praising God are the very men who will praise him. Those who wish to praise have subjects for adoration ready to hand. We too seldom remember our creation, and all the skill and kindness bestowed upon our frame: but the sweet singer of Israel was better instructed, and therefore he prepares for the chief musician a song concerning our nativity and all the fashioning which precedes it. We cannot begin too soon to bless our Maker, who began so soon to bless us: even in the act of creation he created reasons for our praising his name, For I am fearfully and wonderfully made. Who can gaze even upon a model of our anatomy without wonder and awe? Who could dissect a portion of the human frame without marvelling at its delicacy, and trembling at its frailty? The Psalmist had scarcely peered within the veil which hides the nerves, sinews, and blood vessels from common inspection; the science of anatomy was quite unknown to him; and yet he had seen enough to arouse his admiration of the work and his reverence for the Worker. Marvellous are thy works. These parts of my frame are all thy works; and though they be home works, close under my own eye, yet are they wonderful to the last degree. They are works within my own self, yet are they beyond my understanding, and appear to me as so many miracles of skill and power. We need not go to the ends of the earth for marvels, nor even across our own threshold; they abound in our own bodies. And that my soul knoweth right well. He was no agnostic—he knew; he was no doubter—his soul knew; he was no dupe—his soul knew right well. Those know indeed and of a truth who first know the Lord, and then know all things in him.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

I am fearfully and wonderfully made - The texture of the human body is the most complicated and curious that can be conceived. It is, indeed, wonderfully made; and it is withal so exquisitely nice and delicate, that the slightest accident may impair or destroy in a moment some of those parts essentially necessary to the continuance of life; therefore, we are fearfully made. And God has done so to show us our frailty, that we should walk with death, keeping life in view; and feel the necessity of depending on the all-wise and continual superintending care and providence of God.
2 more voices on this verse

The Nineteenth Century1 voice

I will praise thee - I will not merely admire what is so great and marvelous, but I will acknowledge thee in a public manner as wise, and holy, and good: as entitled to honor, love, and gratitude. For I am fearfully and wonderfully made - The word rendered “fearfully” means properly “fearful things;” things suited to produce fear or reverence. The word rendered “wonderfully made” means properly to distinguish; to separate. The literal translation of this - as near as can be given - would be, “I am distinguished by fearful things;” that is, by things in my creation which are suited to inspire awe. I am distinguished among thy works by things which tend to exalt my ideas of God, and to fill my soul with reverent and devout feelings. The idea is, that he was “distinguished” among the works of creation, or so “separated” from other things in his endowments as to work in the mind a sense of awe. He was made different from inanimate objects, and from the brute creation; he was “so” made, in the entire structure of his frame, as to fill the mind with wonder. The more anyone contemplates his own bodily formation, and becomes acquainted with the anatomy of the human frame, and the more he understands of his mental organization, the more he will see the force and propriety of the language used by the psalmist. Marvellous are thy works - Fitted are they to excite wonder and admiration. The particular reference here is to his own formation; but the same remark may be made of the works of God in general. And that my soul knoweth right well - Margin, as in Hebrew, “greatly.” I am fully convinced of it. I am deeply impressed by it. We can see clearly that the works of God are “wonderful,” even if we can understand nothing else about them.

Modern Voices1 voice

A commentator

GK Chesterton

Tremendous Trifles, The Advantages of Having One Leg (1909) (1909)

proposed

This world and all our powers in it are far more awful and beautiful than even we know until some accident reminds us. If you wish to perceive that limitless felicity, limit yourself if only for a moment. If you wish to realise how fearfully …

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אֽוֹדְךָ֗I will give thanks to you

    ʾodkhaH3034114 times

  • עַ֤לon

    ʾalH59215755 times

  • כִּ֥יfor

    kiH35884482 times

  • נוֹרָא֗וֹתawesome

    noraotH3372315 times

  • נִ֫פְלֵ֥יתִיI am wonderful

    nifleitiH63957 times

  • נִפְלָאִ֥ים[are] wonderful

    niflaimH638171 times

  • מַעֲשֶׂ֑יךָworks your

    maaseikhaH4639236 times

  • וְ֝נַפְשִׁ֗יand self my

    venafshiH5315754 times

  • יֹדַ֥עַת[is] knowing

    yodaatH3045945 times

  • מְאֹֽד׃exceedingly

    meodH3966300 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 40:5

    Many, O LORD my God, are the wonders You have done, and the plans You have for us— none can compare to You— if I proclaim and declare them, they are more than I…

    it leads to

    • Jeremiah 29:11

      For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope.

    • Exodus 15:11

      Who among the gods is like You, O LORD? Who is like You—majestic in holiness, revered with praises, performing wonders?

    • Psalms 139:17–18

      How precious to me are Your thoughts, O God, how vast is their sum!

    • Psalms 71:15

      My mouth will declare Your righteousness and Your salvation all day long, though I cannot know their full measure.

    • Psalms 92:5

      How great are Your works, O LORD, how deep are Your thoughts!

  • Through

    Psalms 111:2

    Great are the works of the LORD; they are pondered by all who delight in them.

    it leads to

    • Psalms 104:24

      How many are Your works, O LORD! In wisdom You have made them all; the earth is full of Your creatures.

    • Proverbs 24:14

      Know therefore that wisdom is sweet to your soul. If you find it, there is a future for you, and your hope will never be cut off.

  • Through

    Psalms 104:24

    How many are Your works, O LORD! In wisdom You have made them all; the earth is full of Your creatures.

    it leads to

    • Jeremiah 10:12

      The LORD made the earth by His power; He established the world by His wisdom and stretched out the heavens by His understanding.

Where this verse is studied

On this page

About Psalms

Starry Night Over the Rhone. Vincent van Gogh, 1888. Musee d'Orsay, Paris. Public domain.
Starry Night Over the Rhone. Vincent van Gogh, 1888. Musee d'Orsay, Paris. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 139; Charles Spurgeon, The Treasury of David, Vol. 7; Charles Spurgeon, The Treasury of David; GK Chesterton, Tremendous Trifles, The Advantages of Having One Leg (1909); John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.