Psalms 119:92
in Psalms 119If Your law had not been my delight, then I would have perished in my affliction.
BSB
The same verse in ASV and KJV ▾
ASV
Unless thy law had been my delight, I should then have perished in mine affliction.
KJV
Unless thy law had been my delights, I should then have perished in mine affliction.
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This verse in Psalms 119
Commentary
10 notes on this verseThis site's exposition
Your word, O LORD, is everlasting
on Psalms 119:89-96
Verse 89 calls the word everlasting and fixed in the heavens, and verse 90 gives the same permanence to God's faithfulness through all generations. All things serve God, and the ordinances stand to this day. Verse 96 sets a limit on everything perfect and none on the commandment.
The record, by era
The Church Fathers1 voice
He then looks back towards the source of this earth's deliverance, which caused it to abide when founded; and adds, "If my delight had not been in Your law, I should perchance have perished in my humiliation" [Psalm 119:92]. This is the law of faith, not a vain faith, but that which works through love. [Galatians 5:6] Through this grace is gained, which makes men courageous in temporal tribulation, that they may not perish in the humiliation of mortality.
The Puritans and the Awakening1 voice
Unless thy law had been my delights,....
The Nineteenth Century3 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Hence the pious are encouraged and inclined to seek a knowledge of it, and persevere amidst the efforts of those planning and waiting to destroy them. my delights--plural, not merely delight, but equal to all other delights.
"Unless thy law had been my delights, I should then have perished in mine affliction." That word which has preserved the heavens and the earth also preserves the people of God in their time of trial. With that word we are charmed; it is a mine of delight to us. We take a double and treble delight in it, and derive a multiplied delight from it, and this stands us in good stead when all other delights are taken from us. We should have felt ready to lie down and die of our griefs if the spiritual comforts of God's word had not uplifted us; but by their sustaining influence we have been borne above all the depressions and despairs which naturally grow out of severe affliction. Some of us can set our seal to this statement. Our affliction, if it had not been for divine grace, would have crushed us out of existence, so that we should have perished. In our darkest seasons nothing has kept us from desperation but the promise of the Lord: yea, at times nothing has stood between us and self destruction save faith in the eternal word of God. When worn with pain until the brain has become dazed and the reason well nigh extinguished, a sweet text has whispered to us its heart cheering assurance, and our poor struggling mind has reposed upon the bosom of God. That which was our delight in prosperity has been our light in adversity; that which in the day kept us from presuming has in the night kept us from perishing. This verse contains a mournful supposition "unless;" describes a horrible condition—"perished in mine affliction;" and implies a glorious deliverance, for he did not die, but live to proclaim the honours of the word of God.
EVEN in those Psalms which are not associated with any particular chapter of history, we can often trace out the trail of the writer's experience and track his soul through its wanderings. His reflections become vivid with intense reality. The meditation now before us is evidently prompted by some event deeply carved on the writer's memory. "Unless Your Law had been my delights, I should then have perished in my affliction."
4 more voices on this verse
The Nineteenth Century4 voices
EVEN in those Psalms which are not associated with any particular chapter of history, we can often trace out the trail of the writer's experience and track his soul through its wanderings. His reflections become vivid with intense reality. The meditation now before us is evidently prompted by some event deeply carved on the writer's memory. "Unless Your Law had been my delights, I should then have perished in my affliction." We know nothing of the time or circumstance when the heart was terrified, when the nerves were shaken, when the weakness of nature asserted itself—the veil is wisely drawn over the sharp pains or sullen griefs that bowed the sufferer down and we are simply solaced with a song celebrating his deliverance out of all his troubles and fears. Possibly his affliction was long, but certainly it reached a crisis so perilous that his life then trembled in the balance! He was then ripe for destruction, ready to have perished. Moreover, it is noteworthy that whatever his trial may have been, whether it was a sickness or a disaster, or any other manner of adversity, he refers to it as his own—he calls it, "my affliction." It would ill become us, therefore, to pry into the cause or fashion of his grief, or to ask any further questions. Quite likely I may be addressing some dear child of God who is vexed with an affliction so personal and so peculiar that he feels it to be "his own," and would deem it an intrusion for another to interfere. Let us not intrude, for we should only increase the grief by our enquiries. "My affliction" is an expression that bears a marked emphasis and has a tone entirely its own. I do not know whether I am more struck with its pathos or its reticence.
"Unless thy law had been my delights, I should then have perished in mine affliction." That word which has preserved the heavens and the earth also preserves the people of God in their time of trial. With that word we are charmed; it is a mine of delight to us. We take a double and treble delight in it, and derive a multiplied delight from it, and this stands us in good stead when all other delights are taken from us.
Unless thy law had been my delights - Had we not had the consolations of religion, we should long ago have died of a broken heart.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Unless thy law had been my delights - See Psa 119:16, note; Psa 119:24, note. Unless I had had pleasure in thy law, thy word, thy truth; unless I had derived support and consolation in that. I should then have perished in mine affliction - I should have sunk under my burden. I should not have been able to hold up under the weight of sorrow and trial. How often the people of God can say. this! How often may each one in the course of his life say this! “I should have sunk a thousand times,” said a most excellent, but much afflicted, man to me, “if it had not been for one declaration in the word of God - ‘The Eternal God is thy refuge, and underneath are the everlasting arms.’“
The words behind it
6 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| לוּלֵ֣י | lulei | if not | H3884 → | 14 times |
| ת֭וֹרָתְךָ | toratekha | law your | H8451 → | 219 times |
| שַׁעֲשֻׁעָ֑י | shaashuai | [had been] delight<s> my | H8191 → | 9 times |
| אָ֝֗ז | ʾaz | then | H227 → | 141 times |
| אָבַ֥דְתִּי | ʾavadti | I perished | H6 → | 184 times |
| בְעָנְיִֽי׃ | veaneyi | in affliction my | H6040 → | 36 times |
לוּלֵ֣יif not
luleiH3884 →14 times
ת֭וֹרָתְךָlaw your
toratekhaH8451 →219 times
שַׁעֲשֻׁעָ֑י[had been] delight<s> my
shaashuaiH8191 →9 times
אָ֝֗זthen
ʾazH227 →141 times
אָבַ֥דְתִּיI perished
ʾavadtiH6 →184 times
בְעָנְיִֽי׃in affliction my
veaneyiH6040 →36 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Romans 15:4For everything that was written in the past was written for our instruction, so that through endurance and the encouragement of the Scriptures, we might have hope.
it leads to
- 1 Corinthians 10:11
Now these things happened to them as examples and were written down as warnings for us, on whom the fulfillment of the ages has come.
- 2 Timothy 3:16–17
All Scripture is God-breathed and is useful for instruction, for conviction, for correction, and for training in righteousness,
- Romans 4:23–24
Now the words “it was credited to him” were written not only for Abraham,
- 2 Peter 1:20–21
Above all, you must understand that no prophecy of Scripture comes from one’s own interpretation.
- Hebrews 10:35–36
So do not throw away your confidence; it holds a great reward.
- 1 Corinthians 10:11
Through
Psalms 119:143Trouble and distress have found me, but Your commandments are my delight.
it leads to
- Job 23:12
I have not departed from the command of His lips; I have treasured the words of His mouth more than my daily bread.
- Psalms 119:107
I am severely afflicted, O LORD; revive me through Your word.
- Job 23:12
Through
Psalms 119:77May Your compassion come to me, that I may live, for Your law is my delight.
it leads to
- Psalms 119:174
I long for Your salvation, O LORD, and Your law is my delight.
- Psalms 119:174
Where this verse is studied
About Psalms

This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 119; Charles Spurgeon, The Treasury of David, Vol. 6; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1656: “My Solace in My Affliction” (lightly modernized text, CCEL edition); Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
