Psalms 119:90
in Psalms 119Your faithfulness continues through all generations; You established the earth, and it endures.
BSB
The same verse in ASV and KJV ▾
ASV
Thy faithfulness is unto all generations: Thou hast established the earth, and it abideth.
KJV
Thy faithfulness is unto all generations: thou hast established the earth, and it abideth.
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This verse in Psalms 119
Commentary
12 notes on this verseBut that the providence and ordering power of the Word also, over all and toward all, is attested by all inspired Scripture, this passage suffices to confirm our argument, where people who speak of God say, "You have laid the foundation of the earth, and it abides. The day continues according to your ordinance."
This site's exposition
Your word, O LORD, is everlasting
on Psalms 119:89-96
Verse 89 calls the word everlasting and fixed in the heavens, and verse 90 gives the same permanence to God's faithfulness through all generations. All things serve God, and the ordinances stand to this day. Verse 96 sets a limit on everything perfect and none on the commandment.
The record, by era
The Church Fathers1 voice
But the next verse, after heaven, pertaineth consequently to earth. For this is one verse of the eight which relate to this letter. For eight verses are appended to each of these Hebrew letters, until this long Psalm be ended. "Thy truth also remaineth from one generation to the other: Thou hast laid the foundation of the earth, and it abideth" (ver. 90). Beholding therefore the earth next after heaven with the gaze of a faithful mind, he findeth in it generations which are not in heaven, and saith, "Thy truth remaineth from one generation to the other:" signifying all generations by this expression, from which the Truth of God was never absent in His saints, at one time fewer, at one time more in number, according as the times happened or shall happen to vary; or wishing two particular generations to be understood, one pertaining to the Law and the Prophets, another to the Gospel. ...
The Medieval Church1 voice
A commentator
BonaventureCollations on the Hexaemeron, Collation 9 · Written in the 13th century.
proposed
Scriptures, explaining the mystery of the heavenly and sub-heavenly hierarchies, say: Your word, O Lord, endures forever; it is firm as the heavens; that is, the word of the Trinity. Through all generations your truth endures; You have established the earth and it stands firm. …
The Puritans and the Awakening1 voice
Thy faithfulness is unto all generations,....
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
In all changes God's Word remains firm (1Pe 1:25). Like the heavens, it continually attests God's unfailing power and unchanging care (Ps 89:2). is settled in--that is, stands as firmly as the heaven in which it dwells, and whence it emanated.
"Thy faithfulness is unto all generations." This is an additional glory: God is not affected by the lapse of ages; he is not only faithful to one man throughout his lifetime, but to his children's children after him, yea, and to all generations so long as they keep his covenant and remember his commandments to do them. The promises are ancient things, yet they are not worn out by centuries of use, for the divine faithfulness endureth for ever.
5 more voices on this verse
The Nineteenth Century5 voices
"Thy faithfulness is unto all generations." This is an additional glory: God is not affected by the lapse of ages; he is not only faithful to one man throughout his lifetime, but to his children's children after him, yea, and to all generations so long as they keep his covenant and remember his commandments to do them. The promises are ancient things, yet they are not worn out by centuries of use, for the divine faithfulness endureth for ever. He who succoured his servants thousands of years ago still shows himself strong on the behalf of all them that trust in him. "Thou hast established the earth, and it abideth." Nature is governed by fixed laws; the globe keeps its course by the divine command, and displays no erratic movements: the seasons observe their predestined order, the sea obeys the rule of ebb and flow, and all things else are marshalled in their appointed order. There is an analogy between the word of God and the works of God, and specially in this, that they are both of them constant, fixed, and unchangeable. God's word which established the world is the same as that which he has embodied in the Scriptures; by the word of the Lord were the heavens made, and specially by him who is emphatically THE WORD. When we see the world keeping its place and all its laws abiding the same, we have herein assurance that the Lord will be faithful to his covenant, and will not allow the faith of his people to be put to shame. If the earth abideth the spiritual creation will abide; if God's word suffices to establish the world surely it is enough for the establishment of the individual believer.
EVEN in those Psalms which are not associated with any particular chapter of history, we can often trace out the trail of the writer's experience and track his soul through its wanderings. His reflections become vivid with intense reality. The meditation now before us is evidently prompted by some event deeply carved on the writer's memory. "Unless Your Law had been my delights, I should then have perished in my affliction."
EVEN in those Psalms which are not associated with any particular chapter of history, we can often trace out the trail of the writer's experience and track his soul through its wanderings. His reflections become vivid with intense reality. The meditation now before us is evidently prompted by some event deeply carved on the writer's memory. "Unless Your Law had been my delights, I should then have perished in my affliction." We know nothing of the time or circumstance when the heart was terrified, when the nerves were shaken, when the weakness of nature asserted itself—the veil is wisely drawn over the sharp pains or sullen griefs that bowed the sufferer down and we are simply solaced with a song celebrating his deliverance out of all his troubles and fears. Possibly his affliction was long, but certainly it reached a crisis so perilous that his life then trembled in the balance! He was then ripe for destruction, ready to have perished. Moreover, it is noteworthy that whatever his trial may have been, whether it was a sickness or a disaster, or any other manner of adversity, he refers to it as his own—he calls it, "my affliction." It would ill become us, therefore, to pry into the cause or fashion of his grief, or to ask any further questions. Quite likely I may be addressing some dear child of God who is vexed with an affliction so personal and so peculiar that he feels it to be "his own," and would deem it an intrusion for another to interfere. Let us not intrude, for we should only increase the grief by our enquiries. "My affliction" is an expression that bears a marked emphasis and has a tone entirely its own. I do not know whether I am more struck with its pathos or its reticence.
Thy faithfulness - That which binds thee to accomplish the promise made. And this shall be, not for an age merely, but from generation to generation; for thy promises refer to the whole duration of time. Thou hast established the earth - Thou hast given it its appointed place in the system, and there it abideth.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Thy faithfulness - The accomplishment of thy promises. Is unto all generations - Margin, “to generation and generation.” From one generation to another. The generations of people change and pass away, but thy promises do not change. They are as applicable to one generation as to another; they meet every generation alike. The people of no one age can lay any exclusive claim to them, or feel that they were made only for them. They are as universal - as much adapted to the new generations that come upon the earth - as the light of the sun, ever-enduring, is; or as the fountains and streams, which flow from age to age. Thou hast established the earth, and it abideth - Margin, “Standeth.” It is firm. The earth thus established or made firm, is an illustration of thy faithfulness, and of the stability and permanence of thy promises. It is the same from generation to generation, with its rivers, streams, and fountains; with its fruits and flowers; with its balmy air and its sweet prospects; with its riches of gold and silver; with its pearls and diamonds; with its treasures of land and ocean. So is the word of God - so are the gracious promises which he has addressed to people - the same in every age.
The words behind it
6 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| לְדֹ֣ר | ledor | [is] to a generation | H1755 → | 167 times |
| וָ֭דֹר | vador | and a generation | H1755 → | 167 times |
| אֱמֽוּנָתֶ֑ךָ | ʾemunatekha | faithfulness your | H530 → | 49 times |
| כּוֹנַ֥נְתָּ | konanta | you have established | H3559 → | 217 times |
| אֶ֝֗רֶץ | ʾeretz | [the] earth | H776 → | 2504 times |
| וַֽתַּעֲמֹֽד׃ | vataamod | and it endures | H5975 → | 521 times |
לְדֹ֣ר[is] to a generation
ledorH1755 →167 times
וָ֭דֹרand a generation
vadorH1755 →167 times
אֱמֽוּנָתֶ֑ךָfaithfulness your
ʾemunatekhaH530 →49 times
כּוֹנַ֥נְתָּyou have established
konantaH3559 →217 times
אֶ֝֗רֶץ[the] earth
ʾeretzH776 →2504 times
וַֽתַּעֲמֹֽד׃and it endures
vataamodH5975 →521 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 100:5For the LORD is good, and His loving devotion endures forever; His faithfulness continues to all generations.
it leads to
- Psalms 106:1
Hallelujah! Give thanks to the LORD, for He is good; His loving devotion endures forever.
- Psalms 86:5
For You, O Lord, are kind and forgiving, rich in loving devotion to all who call on You.
- Psalms 107:1
Give thanks to the LORD, for He is good; His loving devotion endures forever.
- 1 Chronicles 16:34
Give thanks to the LORD, for He is good; His loving devotion endures forever.
- Psalms 36:5
Your loving devotion, O LORD, reaches to the heavens, Your faithfulness to the clouds.
- Psalms 106:1
Through
Psalms 93:1The LORD reigns! He is robed in majesty; the LORD has clothed and armed Himself with strength. The world indeed is firmly established; it cannot be moved.
it leads to
- Psalms 96:10
Declare among the nations: “The LORD reigns!” The world is firmly established; it cannot be moved; He will judge the peoples with equity.
- 1 Chronicles 29:12
Both riches and honor come from You, and You are the ruler over all. In Your hands are power and might to exalt and give strength to all.
- Psalms 96:10
Through
Psalms 36:5Your loving devotion, O LORD, reaches to the heavens, Your faithfulness to the clouds.
it leads to
- Psalms 100:5
For the LORD is good, and His loving devotion endures forever; His faithfulness continues to all generations.
- Psalms 100:5
Where this verse is studied
About Psalms

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Athanasius of Alexandria, Against the Heathen 46:2; Augustine of Hippo, Exposition on Psalm 119; Bonaventure, Collations on the Hexaemeron, Collation 9; Charles Spurgeon, The Treasury of David, Vol. 6; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1656: “My Solace in My Affliction” (lightly modernized text, CCEL edition); Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
