Psalms 119:80
in Psalms 119May my heart be blameless in Your statutes, that I may not be put to shame.
BSB
The same verse in ASV and KJV ▾
ASV
Let my heart be perfect in thy statutes, That I be not put to shame. כ KAPH.
KJV
Let my heart be sound in thy statutes; that I be not ashamed.
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This verse in Psalms 119
Commentary
8 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Let my heart be sound ... - Hebrew, “Be perfect.” See the notes at Job 1:1. The Septuagint here is “immaculate,” ἄμωμος amōmos. So the Latin Vulgate. It is the expression of a desire that the heart might be pure; that there might be no improper attachment for other objects; that there might be no defect of love to God. That I be not ashamed - See the notes at Psa 119:6. A man has no occasion to be ashamed of a pure heart; and that which can alone keep us from being ultimately ashamed is sincerity, uprightness, and purity in the service of God.
This site's exposition
Your hands have made me and fashioned me
on Psalms 119:73-80
He starts from creation: the hands that made him are asked for the understanding he cannot supply himself. Verse 74 asks that those who fear God see him and rejoice at his hope in God's word. Verse 75 reads the affliction as faithfulness on God's part.
The record, by era
The Church Fathers1 voice
"O let my heart," he saith, "be unspotted in Thy righteousnesses, that I be not ashamed" (ver. 80). He returneth to the words of His body, that is, His holy people, and now prayeth that his heart may be made unspotted, that is, the heart of His members; "in the righteousnesses of God," not in their own strength: for He hath prayed for this, not presumed upon it. In the words he hath added, "that I be not ashamed," there is a resemblance to some of the earlier verses of this Psalm. Whereas there, in the words, "O that," he signifieth a wish, he hath here expressed himself in the more open words of one praying: "O let my heart be sound:" so that in neither of these two sentences, each of which is one and the same, there is found the boldness of one who trusteth in his own free will against grace. While he saith there, "so shall I not be confounded:" he saith here, "that I be not ashamed." The heart then of the members and the body of Christ is made unspotted, through the grace of God, by means of the very Head of that Body, that is, through Jesus Christ our Lord, by the "layer of regeneration," wherein all our past sins have been blotted out; through the aid of the Spirit, whereby we lust against the flesh, that we be not overcome in our fight; through the efficacy of the Lord's Prayer, wherein we say, "Forgive us our trespasses." Thus regeneration having been given to us, our conflict having been aided, prayer having been poured forth, our heart is made unspotted, so that we be not ashamed.
The Puritans and the Awakening1 voice
Let my heart be found in thy statutes,....
The Nineteenth Century3 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Let my . . . be sound--that is, perfect, sincere. ashamed--disappointed in my hope of salvation.
"Let my heart be sound in thy statutes; that I be not ashamed." This is even more important than to be held in esteem by good men. This is the root of the matter. If the heart be sound in obedience to God, all is well, or will be well. If right at heart we are right in the main. If we be not sound before God, our name for piety is an empty sound. Mere profession will fail, and undeserved esteem will disappear like a bubble when it bursts; only sincerity and truth will endure in the evil day.
"Let my heart be sound in thy statutes; that I be not ashamed." This is even more important than to be held in esteem by good men. This is the root of the matter. If the heart be sound in obedience to God, all is well, or will be well. If right at heart we are right in the main. If we be not sound before God, our name for piety is an empty sound. Mere profession will fail, and undeserved esteem will disappear like a bubble when it bursts; only sincerity and truth will endure in the evil day. He who is right at heart has no reason for shame, and he never shall have any; hypocrites ought to be ashamed now, and they shall one day be put to shame without end; their hearts are rotten, and their names shall rot. This eightieth verse is a variation of the prayer of the seventy-third verse; there be sought sound understanding, here he goes deeper, and begs for a sound heart. Those who have learned their own frailty by sad experience, are led to dive beneath the surface, and cry to the Lord for truth in the inward parts. In closing the consideration of these eight verses, let us join with the writer in the prayer, "Let my heart be sound in thy statutes."
1 more voice on this verse
The Nineteenth Century1 voice
Let my heart be sound in thy statutes - Let it be perfect - all given up to thee, and all possessed by thee.
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| יְהִֽי־ | yehi- | may it be | H1961 → | 3559 times |
| לִבִּ֣י | libi | heart my | H3820 → | 595 times |
| תָמִ֣ים | tamim | blameless | H8549 → | 91 times |
| בְּחֻקֶּ֑יךָ | bechukeicha | in decrees your | H2706 → | 127 times |
| לְ֝מַ֗עַן | lemaan | so that | H4616 → | 272 times |
| לֹ֣א | lo' | not | H3808 → | 5168 times |
| אֵבֽוֹשׁ׃ | ʾevoosh | I will be ashamed | H954 → | 127 times |
יְהִֽי־may it be
yehi-H1961 →3559 times
לִבִּ֣יheart my
libiH3820 →595 times
תָמִ֣יםblameless
tamimH8549 →91 times
בְּחֻקֶּ֑יךָin decrees your
bechukeichaH2706 →127 times
לְ֝מַ֗עַןso that
lemaanH4616 →272 times
לֹ֣אnot
lo'H3808 →5168 times
אֵבֽוֹשׁ׃I will be ashamed
ʾevooshH954 →127 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 John 2:28And now, little children, remain in Christ, so that when He appears, we may be confident and unashamed before Him at His coming.
it leads to
- 1 John 4:17
In this way, love has been perfected among us, so that we may have confidence on the day of judgment; for in this world we are just like Him.
- Mark 8:38
If anyone is ashamed of Me and My words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when He comes in His Father’s glory with the…
- 1 John 3:2
Beloved, we are now children of God, and what we will be has not yet been revealed. We know that when Christ appears, we will be like Him, for we will see Him as…
- 1 Thessalonians 3:13
so that He may establish your hearts in blamelessness and holiness before our God and Father at the coming of our Lord Jesus with all His saints. Amen.
- 1 John 3:21
Beloved, if our hearts do not condemn us, we have confidence before God,
- 1 John 4:17
Through
2 Corinthians 1:12And this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in relation to you, in the holiness and sincerity that are from God—not in worldly wisdom,…
it leads to
- 2 Corinthians 2:17
For we are not like so many others, who peddle the word of God for profit. On the contrary, in Christ we speak before God with sincerity, as men sent from God.
- 1 Corinthians 2:13
And this is what we speak, not in words taught us by human wisdom, but in words taught by the Spirit, expressing spiritual truths in spiritual words.
- James 3:13–18
Who is wise and understanding among you? Let him show it by his good conduct, by deeds done in the humility that comes from wisdom.
- 2 Corinthians 2:17
Where this verse is studied
About Psalms

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 119; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 6; Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible and John Gill, Exposition of the Old Testament (1748-1763).
