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Psalms 119:43

in Psalms 119

Never take Your word of truth from my mouth, for I hope in Your judgments.

BSB

The same verse in ASV and KJV

ASV

And take not the word of truth utterly out of my mouth; For I have hoped in thine ordinances.

KJV

And take not the word of truth utterly out of my mouth; for I have hoped in thy judgments.

This verse in Psalms 119

Commentary

8 notes on this verse
And take not the word of truth utterly out of my mouth,.... The Scriptures, which are by divine inspiration, come from the God of truth, contain nothing but truth in them, and are called "the Scriptures of truth", Dan 10:

This site's exposition

May Your loving devotion come to me

on Psalms 119:41-48

Mercy comes first here, the loving devotion and the salvation asked for before any promise to obey. Then the word is for speaking: an answer to the man who taunts, and testimonies spoken before kings without shame. Verse 48 lifts the hands to the commandments.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 119 · Written in the 5th century.

proposed

"O take not the word of Your truth away out of my mouth even exceedingly" [Psalm 119:43]. He says, out of my mouth, because the unity of the body is speaking, among whose members those also are counted who failed at the hour by denying, but by penitence afterwards came again to life, or even, by renewing their confession, received the palm of martyrdom, which they had lost. The word of truth, therefore, was not "even exceedingly," or, as some copies have it, even every way, that is not altogether taken from the mouth of Peter, in whom was the type of the Church; because although he denied for the hour, being disturbed with fear, yet by weeping he was restored, [Matthew 26:70-75] and by confessing was afterwards crowned. The whole body of Christ therefore speaks....Next follows, "for I have hoped in Your judgments." Or, as some have more strictly rendered it from the Greek, "I have hoped more;" a word which, although compounded in a somewhat unusual way, yet answers the necessary purpose of conveying the truth in a translation....Behold the saints and the humble in heart when they have trusted in You, have not failed in persecutions: behold also those who from trusting in themselves have failed, and nevertheless have belonged to the Very Body, have wept when they became known unto themselves, and have found Your grace a more solid support, because they have lost their own pride.

The Nineteenth Century4 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

The sentiment more fully carried out. God's mercies and salvation, as revealed in His Word, provide hope of forgiveness for the past and security in a righteous course for the future.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 6 (1882)

proposed

"And take not the word of truth utterly out of my mouth." Do not prevent my pleading for thee by leaving me without deliverance; for how could I continue to proclaim thy word if I found it fail me? such would seem to be the run of the meaning. The word of truth cannot be a joy to our mouths unless we have an experience of it in our lives, and it may be wise for us to be silent if we cannot support our testimonies by the verdict of our consciousness.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 6 (1882)

proposed

"And take not the word of truth utterly out of my mouth." Do not prevent my pleading for thee by leaving me without deliverance; for how could I continue to proclaim thy word if I found it fail me? such would seem to be the run of the meaning. The word of truth cannot be a joy to our mouths unless we have an experience of it in our lives, and it may be wise for us to be silent if we cannot support our testimonies by the verdict of our consciousness. This prayer may also refer to other modes by which we may be disabled from speaking in the name of the Lord: as, for instance, by our falling into open sin, by our becoming depressed and despairing, by our labouring under sickness or mental aberration, by our finding no door of utterance, or meeting with no willing audience. He who has once preached the gospel from his heart is filled with horror at the idea of being put out of the ministry; he will crave to be allowed a little share in the holy testimony, and will reckon his dumb Sabbaths to be days of banishment and punishment. "For I have hoped in thy judgments."—He had expected God to appear and vindicate his cause, that so he might speak with confidence concerning his faithfulness. God is the author of our hopes, and we may most fittingly entreat him to fulfil them. The judgments of his providence are the outcome of his word; what he says in the Scriptures he actually performs in his government; we may therefore look for him to show himself strong on the behalf of his own threatenings and promises, and we shall not look in vain. God's ministers are sometimes silenced through the sins of their people, and it becomes them to plead against such a judgment; better far that they should suffer sickness or poverty than that the candle of the gospel should be put out among them, and that thus they should be left to perish without remedy.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Take not the word of truth - Grant that the assurances which thy prophets have given to the people of approaching deliverance may not fall to the ground; let it appear that they have spoken thy mind, and that thou hast fulfilled their word.
1 more voice on this verse

The Nineteenth Century1 voice

And take not the word of truth utterly out of my mouth - Do not take it entirely or altogether from me. Let me not be utterly hopeless; let me be at no time without some evidence that thy word dwells in me with sustaining and sanctifying power. The prayer seems to have been offered when the mind was troubled and in doubt, and when it seemed as if all hope and all trust in the truth of God would vanish. The words rendered “utterly” mean “to very much;” that is, altogether or entirely. Let it not be done until the extreme shall be reached. For I have hoped in thy judgments - I do trust in thy word, and it is my only trust. If that is gone, all is gone. As long as I can hold on to that, even in the slightest degree, I am safe. When all else fails, if that has not utterly failed me, I shall be secure.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְֽאַל־and may not

    veal-H408724 times

  • תַּצֵּ֬לyou take away

    tatzelH5337212 times

  • מִפִּ֣יfrom mouth my

    mipiH6310498 times

  • דְבַר־a word of

    devar-H16971440 times

  • אֱמֶ֣תfaithfulness

    ʾemetH571127 times

  • עַד־up to

    ʾad-H57041261 times

  • מְאֹ֑דmuchness

    meodH3966300 times

  • כִּ֖יfor

    kiH35884482 times

  • לְמִשְׁפָּטֶ֣ךָfor judgments your

    lemishpatekhaH4941422 times

  • יִחָֽלְתִּי׃I hope

    yichaltiH317641 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ephesians 1:13

    And in Him, having heard and believed the word of truth—the gospel of your salvation—you were sealed with the promised Holy Spirit,

    it leads to

    • 2 Corinthians 1:22

      placed His seal on us, and put His Spirit in our hearts as a pledge of what is to come.

    • Ephesians 4:30

      And do not grieve the Holy Spirit of God, in whom you were sealed for the day of redemption.

    • 2 Timothy 2:19

      Nevertheless, God’s firm foundation stands, bearing this seal: “The Lord knows those who are His,” and, “Everyone who calls on the name of the Lord must turn away from iniquity.”

    • 1 Thessalonians 2:13

      And we continually thank God because, when you received the word of God that you heard from us, you accepted it not as the word of men, but as the true word of God—the…

    • Galatians 3:14

      He redeemed us in order that the blessing promised to Abraham would come to the Gentiles in Christ Jesus, so that by faith we might receive the promise of the Spirit.

  • Through

    1 Peter 2:23

    When they heaped abuse on Him, He did not retaliate; when He suffered, He made no threats, but entrusted Himself to Him who judges justly.

    it leads to

    • Isaiah 53:7

      He was oppressed and afflicted, yet He did not open His mouth. He was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so He did not…

    • 1 Peter 4:19

      So then, those who suffer according to God’s will should entrust their souls to their faithful Creator and continue to do good.

    • Hebrews 12:3

      Consider Him who endured such hostility from sinners, so that you will not grow weary and lose heart.

Where this verse is studied

About Psalms

The Utrecht Psalter, the parchment folio carrying Psalm 119. Carolingian scriptorium at Hautvillers, c. 820-835. Utrecht University Library, MS Bibl. Rhenotraiectinae I Nr 32. Public domain.
The Utrecht Psalter, the parchment folio carrying Psalm 119. Carolingian scriptorium at Hautvillers, c. 820-835. Utrecht University Library, MS Bibl. Rhenotraiectinae I Nr 32. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 119; Charles Spurgeon, The Treasury of David, Vol. 6; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.