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Psalms 119:20

in Psalms 119

My soul is consumed with longing for Your judgments at all times.

BSB

The same verse in ASV and KJV

ASV

My soul breaketh for the longing That it hath unto thine ordinances at all times.

KJV

My soul breaketh for the longing that it hath unto thy judgments at all times.

This verse in Psalms 119

Commentary

13 notes on this verse
ONE of the best tests of a man's character will be found in his deepest and heartiest longings. You cannot always judge a man by what he is doing at any one time, for he may be under constraints which compel him to act contrary to his true self, or he may be under an impulse from which he will soon be free. He may, for a while, back off from that which is evil and yet he may be radically bad.

This site's exposition

Deal bountifully with Your servant

on Psalms 119:17-24

He asks for open eyes to see wondrous things in the law, and calls himself a stranger on the earth. Then the trouble is named: rulers sit and slander him while he keeps meditating. The testimonies are his counselors when human counsel turns hostile.

The record, by era

The Church Fathers2 voices

A commentator

Augustine of Hippo

Exposition on Psalm 119 · Written in the 5th century.

proposed

But what is loved by loving, if love itself be not loved? Whence by consequence that stranger upon earth, after praying that the commandments of God might not be hidden from him, wherein love is enjoined either solely or principally; declareth that he desireth to have a love for love itself, saying, "My soul hath coveted to have a desire alway after Thy judgments" (ver. 20). This coveting is worthy of praise, not of condemnation. ...But he saith not, "coveteth," only; but, "My soul hath coveted to desire Thy judgments." For there is no obstacle to possessing the judgments of God, save that they are not desired, while love hath no warmth toward winning them, though their light is so clear and shining. ...

A commentator

Augustine of Hippo

City of God 14.7 · Written in the 5th century.

proposed

The right will is, therefore, well-directed love, and the wrong will is ill-directed love. Love, then, yearning to have what is loved, is desire; and having and enjoying it, is joy; fleeing what is opposed to it, it is fear; and feeling what is opposed to it, when it has befallen it, it is sadness. Now these motions are evil if the love is evil; good if the love is good. What we assert let us prove from Scripture. The apostle "desires to depart, and to be with Christ." And, "My soul desired to long for Thy judgments;" or if it is more appropriate to say, "My soul longed to desire Thy judgments." And, "The desire of wisdom bringeth to a kingdom."

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Breaketh - Faints, as it frequently does, when a thing vehemently desired is delayed. Judgments - To a more sound knowledge and serious practice of them.
My soul breaketh for the longing,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Both the good head and the good heart are from the good grace of God, and both are necessary to every good work. That God would make him able to do his duty: " Make me to go; strengthen me for every good work." Since we are not sufficient of ourselves, our dependence must be upon the grace of God, for from him all our sufficiency is.
6 more voices on this verse

The Nineteenth Century6 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Life is desirable in order to serve God; that we may do so aright, we should seek to have our eyes opened to behold His truth, and earnestly desire fully to understand it.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 6 (1882)

proposed

"My soul breaketh for the longing that it hath unto thy judgments at all times." True godliness lies very much in desires. As we are not what we shall be, so also we are not what we would be. The desires of gracious men after holiness are intense,—they cause a wear of heart, a straining of the mind, till it feels ready to snap with the heavenly pull.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 6 (1882)

proposed

"My soul breaketh for the longing that it hath unto thy judgments at all times." True godliness lies very much in desires. As we are not what we shall be, so also we are not what we would be. The desires of gracious men after holiness are intense,—they cause a wear of heart, a straining of the mind, till it feels ready to snap with the heavenly pull. A high value of the Lord's commandment leads to a pressing desire to know and to do it, and this so weighs upon the soul that it is ready to break in pieces under the crush of its own longings. What a blessing it is when all our desires are after the things of God. We may well long for such longings. God's judgments are his decisions upon points which else had been in dispute. Every precept is a judgment of the highest court upon a point of action, an infallible and immutable decision upon a moral or spiritual question. The word of God is a code of justice from which there is no appeal. David had such reverence for the word, and such a desire to know it, and to be conformed to it, that his longings caused him a sort of heart break, which he here pleads before God. Longing is the soul of praying, and when the soul longs till it breaks, it cannot be long before the blessing will be granted. The most intimate communion between the soul and its God is carried on by the process described in the text. God reveals his will, and our heart longs to be conformed thereto. God judges, and our heart rejoices in the verdict. This is fellowship of heart most real and thorough. Note well that our desire after the mind of God should be constant; we should feel holy longings "at all times."
ONE of the best tests of a man's character will be found in his deepest and heartiest longings. You cannot always judge a man by what he is doing at any one time, for he may be under constraints which compel him to act contrary to his true self, or he may be under an impulse from which he will soon be free. He may, for a while, back off from that which is evil and yet he may be radically bad. Or he may be constrained by force of temptation to that which is wrong, yet his real self may rejoice in righteousness. A man may not be pronounced to be good because, for the moment, what he is doing may be condemned as evil because, under certain constraints, he may be committing sin. A man's longings are more inward and more near to his real self than his outward acts—they are more natural, in that they are entirely free and beyond compulsion or restraint. As a man longs in his heart, so is he. I mean not every idle wish, as I now speak, but strong desires of the heart— these are the true life of a man's nature. You shall know whether you, yourself, are evil by answering this question. To which have you the greatest desire? Do you continually long after selfish pleasures? Then you are evil beyond all question! Do you sigh to be and feel and do that which is good? Is this the great aim of your life? Then in the core of your being there is some good thing towards the Lord God of Israel. So then, dear Hearers, your heart-longings may furnish you with helps for self-examination and I beg you to apply them, as things of the heart touch the root of the matter. Unbelievers are "a people that do err in their heart" and men truly find the Lord when they "seek Him with their whole heart"—so that the heart is all-important and its longings are among the surest marks of its condition. Moreover, heart-longings are prophecies of what a man will be.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

My soul breaketh - We have a similar expression: It broke my heart, That is heart-breaking, She died of a broken heart. It expresses excessive longing, grievous disappointment, hopeless love, accumulated sorrow. By this we may see the hungering and thirsting which the psalmist had after righteousness, often mingled with much despondency.
My soul breaketh - This word means to break; to crush; to break in pieces by scraping, rubbing, or grating. The idea would seem to be, not that he was crushed as by a single blow, but that his soul - his strength - was worn away by little and little. The desire to know more of the commands of God acted continually on him, exhausting his strength, and overcoming him. He so longed for God that, in our language, “it wore upon him” - as any ungratified desire does. It was not the possession of the knowledge of God that exhausted him; it was the intenseness of his desire that he might know more of God. For the longing - For the earnest desire. That it hath unto thy judgments at all times - Thy law; thy commands. This was a constant feeling. It was not fitful or spasmodic. It was the steady, habitual state of the soul on the subject. He had never seen enough of the beauty and glory of the law of God to feel that all the needs of his nature were satisfied, or that he could see and know no more; he had seen and felt enough to excite in him an ardent desire to be made fully acquainted with all that there is in the law of God. Compare the notes at Psa 17:15.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • גָּרְסָ֣הit is crushed

    garesahH1638

  • נַפְשִׁ֣יself my

    nafshiH5315754 times

  • לְתַאֲבָ֑הfor longing

    letaavahH8375

  • אֶֽל־to

    ʾel-H4135510 times

  • מִשְׁפָּטֶ֥יךָjudgments your

    mishpateikhaH4941422 times

  • בְכָל־at every

    vekhol-H36055413 times

  • עֵֽת׃time

    ʾetH6256296 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 63:1

    O God, You are my God. Earnestly I seek You; my soul thirsts for You. My body yearns for You in a dry and weary land without water.

    it leads to

    • Psalms 143:6

      I stretch out my hands to You; my soul thirsts for You like a parched land. Selah

      Reached by 2 separate paths from here.

    • Psalms 42:1–2

      As the deer pants for streams of water, so my soul longs after You, O God.

      Reached by 2 separate paths from here.

    • Psalms 84:2

      My soul longs, even faints, for the courts of the LORD; my heart and my flesh cry out for the living God.

    • Matthew 6:33

      But seek first the kingdom of God and His righteousness, and all these things will be added unto you.

    • Psalms 91:2

      I will say to the LORD, “You are my refuge and my fortress, my God, in whom I trust.”

  • Through

    Psalms 84:2

    My soul longs, even faints, for the courts of the LORD; my heart and my flesh cry out for the living God.

    it leads to

    • Isaiah 26:9

      My soul longs for You in the night; indeed, my spirit seeks You at dawn. For when Your judgments come upon the earth, the people of the world learn righteousness.

    • Psalms 63:1–2

      O God, You are my God. Earnestly I seek You; my soul thirsts for You. My body yearns for You in a dry and weary land without water.

  • Through

    Psalms 119:131

    I open my mouth and pant, longing for Your commandments.

    it leads to

    • Psalms 42:1

      As the deer pants for streams of water, so my soul longs after You, O God.

Where this verse is studied

About Psalms

The Utrecht Psalter, the parchment folio carrying Psalm 119. Carolingian scriptorium at Hautvillers, c. 820-835. Utrecht University Library, MS Bibl. Rhenotraiectinae I Nr 32. Public domain.
The Utrecht Psalter, the parchment folio carrying Psalm 119. Carolingian scriptorium at Hautvillers, c. 820-835. Utrecht University Library, MS Bibl. Rhenotraiectinae I Nr 32. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 119; Augustine of Hippo, City of God 14.7; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1586: “Holy Longings” (lightly modernized text, CCEL edition); Charles Spurgeon, The Treasury of David, Vol. 6; Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.